After Delores

The theme for each issue of Worms tends to emerge steadily as gathering clouds. Often there is a nebulous sense of something that we want to explore, unripe fruits plucked from things we have read and heard and pocketed without much thought for later examination. It’s only when our pockets grow heavy, when ideas amass into something worthy of a second glance, that we start to name them. In the case of this one, our eleventh issue, its theme has its roots in the previous. The Love Issue—released in July 2025—explored love in all its guises: radical, complex, beautiful, violent. But in our study of the heart’s infinite mysteries there lurked an undercurrent of something else. Faith, close to love, was a persistent reoccurrence. Devotion, strength, clarity, refuge – these emerged as dimensions of love that can also be mapped across a search for something beyond the material. Worms 11: Faith & Worship began here.

FEATURING: Lamorna Ash, Clare Carlisle, Fanny Howe, Chris Kraus, Eileen Myles, Kazim Ali, Fiona Alison Duncan, Lauren J. Joseph, Olivia Laing, aja monet, Charlotte Northall, Arpan Roy, Noura Salahaldeen, Sarah Schulman, Michelle Tea.

CONTRIBUTORS: Temperance Aghamohammadi, Alaa Alqaisi, RZ Baschir, Sarah Burgoyne, F. Tibiezas Dager, Giulia De Vita, Helena Geilinger, Misha Honcharenko, Courtney Ann LaFaive, Ozziline Mercedes, Nicko Mroczkowski, Evie Reckendrees, Charlie Stuip, Clár Tillekens, Phoenix Yemi.

PHOTOGRAPHERS: Antonia Adomako, Eve Delaney, Jen Dessinger, Isabel Maccarthy, Britteny Najar, Katarzyna Postaremczak, Honor Weatherall.

ILLUSTRATORS & ARTISTS: Clara Esborraz, Eric Hesselbo, Lily Makoski, Samantha Rosenwald, Ivy Shepherd-Barron, Mary Watt, Shu Hua Xiong.

EDITORS: Caitlin McLoughlin, P. Eldridge, Clem MacLeod, Arcadia Molinas.

Proof Reader: Annalise June Kamegawa.

DESIGN: Caitlin McLoughlin & Clem MacLeod.

RUNWAY JOURNAL SUPPLEMENT

Contributors: Wassila Abboud, Anna Carlsson, Alexander Cigana, Bree Turner, Amelia Zhou.

Editors: Debris Facility, Ena Grozdanic, Victoria Pham.

Runway Supplement Design: SM Studio (Safiye Gray & Molly Cranston).

Cover Credits: Photo of Fanny Howe by Lynn Christoffers, Illustration by Mary Watt.

From award-winning writer Sarah Schulman, a longtime social activist and outspoken critic of the Israeli war on Gaza, comes a brilliant examination of the inherent psychological and social challenges to solidarity movements, and what that means for the future. 

For those who seek to combat injustice, solidarity with the oppressed is one of the highest ideals, yet it does not come without complication. In this searing yet uplifting book, award-winning writer and cultural critic Sarah Schulman delves into the intricate and often misunderstood concept of solidarity to provide a new vision for what it means to engage in this work—and why it matters. 

To grapple with solidarity, Schulman writes, we must recognize its inherent fantasies. Those being oppressed dream of relief, that a bystander will intervene though it may not seem to be in their immediate interest to do so, and that the oppressor will be called out and punished. Those standing in solidarity with the oppressed are occluded by a different fantasy: that their intervention is effective, that it will not cost them, and that they will be rewarded with friendship and thanks. Neither is always the case, and yet in order to realize our full potential as human beings in relation with others, we must continue to pursue action towards these shared goals. 

Within this framework, Schulman examines a range of case studies, from the fight for abortion rights in post-Franco Spain, to NYC’s AIDS activism in the 1990s, to the current wave of campus protest movements against Israel’s war on Gaza, and her own experience growing up as a queer female artist in male dominated culture industries. Drawing parallels between queer, Palestinian, feminist, and artistic struggles for justice, Schulman challenges the traditional notion of solidarity as a simple union of equals, arguing that in today’s world of globalized power structures, true solidarity requires the collaboration of bystanders and conflicted perpetrators with the excluded and oppressed. That action comes at a cost, and is not always effective. And yet without it we sentence ourselves to a world without progressive change towards visions of liberation. 

By turns challenging, inspiring, pragmatic, and poetic, The Fantasy and Necessity of Solidarity provides a much-needed path for how we can work together to create a more just, more equitable present and future.

In this genre- and gender-breaking work of theory-fiction, legendary writer and cofounder of the 1970s French feminist movement Monique Wittig celebrates the body—lesbian, literary and defiantly political—and challenges the order of heterosexuality in literature. 

First published in French in 1973, The Lesbian Body mines the relationship between a lover and a beloved—also a writer and a text—to explore the ideological and historical constructions of the female subject. Organized according to the principle of montage, poetic passages are juxtaposed with anatomic lists that mark lesbian eros. Through expressions of joy, violence, and tenderness, the site of pleasure is celebrated. In her transfiguration of gender and its paradigms, Wittig transformed French vocabulary, feminizing grammar and lesbianizing myths. This edition brings the English translation of Wittig’s groundbreaking work back into circulation for the first time since the mid-1980s, revised according to the author's notes, and with an introduction by Paul B. Preciado.

“The Lesbian Body is a fundamental work of lesbian existence. Wittig's applied vision is a state of natural delirium, a revolutionary excess of utopianism, refusal, and mutual self-creation. Revisiting it reveals how much passionate free thought has been lost, and simultaneously, how many of her tropes and discoveries have integrated into our collective consciousness.” — Sarah Schulman

“In this stunning new rendering of The Lesbian Body by the French author, theorist, activist and teacher, the late Monique Wittig, we are plunged into an imagined world of passionate violence and erotic lesbian mayhem intertwined in strikingly bold poetic images. Wittig, in the reach and volatility of her imagination, stands alongside such important American writers as Audre Lorde, Adrienne Rich, and Valerie Solanas, all of whose work deserves to be read again, or for the first time.” — Esther Newton

“To read the book is to be forced by Wittig into another grammar and happily contaminated by its strange forms. You will never think straight again.” — Jack Halberstam

“For me, Wittig opened up a sense of the world that had been, quite literally, unimaginable. She tore us apart.” — Judith Butler

“Together with Ursula Le Guin and Samuel R. Delany, Wittig is the first to design a nonbinary utopia, a world in which the binary categorization of sexes and genders will have ceased to exist.” — Paul B. Preciado

Introduction by Paul B. Preciado
Translated by David Le Vay

[Available for preorder. Shipping May 5]

For decades, Fanny Howe has been the great poet of spirit and conscience, dislocation and bewilderment. In This Poor Book, completed just before her death, she assembled a selection of her writing from the last thirty years into a single, astonishing work.

Fanny Howe is a titan. Absolutely nobody writes like her. Nobody sounds like her. This Poor Book is a miracle she left for us. —Kaveh Akbar

This Poor Book is revelatory and casts Howe’s poetry in a new light, and for those who don’t know her work already, this is a perfect introduction. Fanny Howe is an essential poet. —Rae Armantrout

Fanny Howe spoke about “the difficulty of reconciling multiple registers of consciousness and language. Soul and sticky atoms.” In This Poor Book she delineates and shifts between these layers to conjure a bewildering yet ultimately galvanizing evocation of the human psyche. We are being warned every day that robots and software will soon replace us. Howe’s poetry makes clear that such a notion is based upon a very limited conception of what it is to be a human. We are complex. We are mysterious. We don’t make sense. We do make sense. You will lose and you will find yourself in her words. — Claire-Louise Bennett

This Poor Book is a testament to Fanny Howe’s life and writing. In it, she wields her powers of perception for a long poem that turns inward on the self and out at the world and in every other direction the poet can imagine with lines that speak directly and always suggest more than they say: “There is a little trouble in my eye.” The irony and beauty of its final line—“There was no more reason to die”—will be with me for as long as my memory of Fanny Howe herself. — Jericho Brown

In her final act of literary alchemy, Fanny Howe gathers the scattered constellations of her astonishing life work and forges them into a single unwavering spiritual reckoning. At the dynamic center of the poem, a live beating heart moves through a fractured world—haunted by power, estranged from institutions, yet fiercely open to mystery. There’s a radical humility here, paired with a radiant understanding—that doubt can be a form of faith, and that hope, when unflinching, is the most defiant music of all. This Poor Book is for the ages. — Peter Gizzi

This Poor Book is an astonishing document by an irreplaceable poet. A palimpsest of decades’ worth of writing, assembled here into a long poem as fractured and multitudinous as life itself, Fanny Howe’s last work captures the brutality and beauty of the modern world better than almost anything else I’ve read: “The structure failed to cohere at the end of the struggle. / It had some music in it.” — Maggie Millner

Through Fanny Howe's eyes we look at life differently. She makes us understand that we are part of a mysterious and complex world; one which we urgently need to be receptive to. Beauty appears in unexpectedness, as in “flowers attract scissors” and “why does an eye evolve in the dark?” Who else could turn things upside down with such a sleight of hand? This Poor Book reads like the testament of a newly discovered life-form, offering vital messages from the past and into the future. — Celia Paul

At once evocative and subtly incisive Howe’s writing seems almost like a new language, a language that has been in hiding. She can make the familiar haunting and the ordinary a provocation. — Adam Phillips

This gorgeous final statement by one of our most perceptual writers is a work of accrued understanding. ... Fanny Howe leaves us with profound investigations into the capacity of words, of juxtaposition, what a line, a page, and a book can give. — Sarah Schulman

Launched in New York City, in 1992, the Lesbian Avengers rejected the picket line and ordinary demo for media-savvy, nonviolent direct action.

They were superheroes arriving "to make the world safe for baby dykes everywhere;" warriors with capes and shields doing a line dance; dykes "Lusting for Power," pushing a giant bed float down Sixth Avenue in New York (with lesbians on it); nationally-ambitious Avengers eating fire in front of a hostile White House; lovers reuniting a statue of Alice B. Toklas with Gertrude Stein, then waltzing in the snow in Bryant Park. And homos who shamelessly chanted, "Ten percent is not enough, recruit, recruit, recruit."

Originally published in 1993, Homocom edition 2021

In the fall of 2017, Obe Alkema got acquainted with the American poet Kevin Killian, first at the New Narrative conference at UC Berkeley, then at the Poets & Critics Symposium in Paris that was all about his poetry. A year and a half later, Alkema traveled back to Paris, this time as a participant of a writing residency. He was there to research the landscape of memory, but more than he expected and initially realized, Kevin’s death the previous month (June 2019) affected his return. Besides inevitable, mourning and remembering became obsessions for Alkema, as he shows in ‘My Kevin, Our Paris’, a memoir about Kevin Killian (1952–2019), but especially about his Kevin and their Paris.

The latest in writer and visual artist Renee Gladman's ever-expanding body of imaginative investigation is a sui generis novel of queerness and art-making, philosophy and sex. 

The narrator of My Lesbian Novel is Renee Gladman, an artist and writer who has produced the same acclaimed body of experimental art and prose as real-life Renee Gladman, and who is now being interviewed by an unnamed interlocutor about a project in process, a seeming departure from her other works, a lesbian romance. 

Between reflections on art making and on the genre of lesbian romance - "though aspects of the formula drive me crazy... people who write these stories understand how beautiful women are" - a romance novel of her own takes shape on the page, written alongside the interview, which sometimes skips whole years between questions, so that time and aging become part of the process. 

The result is a beautifully orchestrated dialogue between reflection and desire, or clarity and confusion, between the pleasures of form and the pleasures of freedom in the unspooling of sentences over time.

Renee Gladman is a writer and artist preoccupied with crossings, thresholds, and geographies as they play out at the intersections of poetry, prose, drawing, and architecture. She is the author of fourteen published works, including a cycle of novels about the city-state Ravicka and its inhabitants, the Ravickians, all published by Dorothy— Event Factory, The Ravickians, Ana Patova Crosses a Bridge, and Houses of Ravicka. She has been awarded fellowships, artist grants, and residencies from the Radcliffe Institute for Advanced Study at Harvard, Foundation for Contemporary Arts, the Lannan Foundation, and KW Institute for Contemporary Art (Berlin), and was a 2021 Windham-Campbell Prize winner in fiction. She makes her home in New England with poet-ceremonialist Danielle Vogel.

This bootleg edition collects scanned copies of Monique Wittig's writing. It includes; The Lesbian Body, Les Guérillères, The Opoponax, and Lesbian Peoples: material for a dictionary— In true bootleg style, punk enough to carry the truly radical words of Wittig: scans, a little grainy, with marginalia of unknown origins. Now, we can dress ourselves in the ravishingly erotic, violent splendorous brilliance to become baby Wittigs.  

This edition was assembled out of a deep love of Wittig's work by Chloe Chignell.

Monique Wittig was a French author and feminist theorist particularly interested in overcoming gender and the heterosexual contract. She published her first novel, L'opoponax, in 1964. Her second novel, Les Guérillères (1969), was a landmark in lesbian feminism.