Books

In the context of The Skin of the World program at Courtisane festival 2024, Morgan Quaintance was invited to reflect on the use of sound in Jia Zhangke’s Xiao Wu (Pickpocket).

This is the second publication in the Echoes of Dissent series, devoted to the politics of the soundtrack.

A manual of meditations on grief blocked by trauma, pliers, goats, remedies, meaning, conduits, suicide, eggs, times, tutting, God, lifts, treasury tags, wrecking yards, Douglas Barrowman, involuntary spasms, front desks, manganese deficiency, weevil shit, Mr Sheen, coal potential, the bison, The Final Cut, tone of voice, trillions of cicadas, Elisabeth Koolaart-Hoofman, bogus antler cannibalism, the Preces Gertrudianae, parodies of communication, “Cary Grant’s Wedding,” the corruption of youth, a tripod or cable, Culverwell on the Vacuola, geese, Hemans’s line on Mary Tighe, annihilation, the proletariat, plastic bags, La Compiuta Donzella di Firenze, poetry, rooms, beheadings, S106 obligations, and planks. Containing single, double, triple, and sextuple sestinas, in the old mode of retrogradatio cruciata, and other canzoni, crushed to prose.

The eleventh issue of the journal-collection that brings together academic writings, interviews with artists, critical essays and artists' interventions in the form of inserts.

Featuring: Madalena Anjos, Zoe Beloff, Jean-Claude Biette, Vittoria Bonifati, Christine Burgin, Moyra Davey, Migle Dulskyte, Martha, Edelheit, Hélène Giannecchini, Donna Gottschalk, Birgit Hein, Gaëlle Hippolyte, Megan Hoetger, Jacques Julien, Sophie Lapalu, Sibylle de Laurens, Anne Lefebvre, Liz Magor, Andrea Mazzella, Marlene Monteiro Freitas, Zibuntas Miksys, Vali Myers, Gaspard Nectoux, Jeffrey Perkins, Elisa Pône, James Robert Baker, João dos Santos Martins, Giovanna Scotti, Samuel Steward, Billy Sullivan, Sabrina Tarasoff, Paul Thek, and a long previously unpublished conversation (50 pages) between Paul McCarthy and Sabrina Tarasoff.

Octopus notes is a journal that gathers critical essays, academic writing, interviews, archival documents and artists' projects since 2013. Each issue exists without a theme, but shapes echo through its content.

New edition of Steve Cannon's riotous 1969/71 erotic novel Groove, Bang and Jive Around, "an underground classic of such legendary stature that New York's black cognoscenti have transmogrified the work into urban myth," with a foreword from Darius James and an afterword by poet Tracie Morris.

Despite decades of notoriety as one of the "filthiest books in the world," Steve Cannon's first and only novel, Groove, Bang and Jive Around, has hardly been read since first being published by the Paris- based Ophelia Press in 1969.

Due to its scarcity, the New York Press deemed it "an underground classic of such legendary stature that New York's black cognoscenti have transmogrified the work into urban myth." This debut, revised for release by Olympia Press in 1971, cemented Cannon's place as a stalwart of the East Village and key figure in New York's black avant-garde—inspiring a generation to break with staid literary modernism, according to Cannon's friend and collaborator Ishmael Reed, for whom its release "signaled a resurfacing of the irreverent, underground trickster tradition of black orature." Seeped psychedelia and hoodoo, this erotic farce follows Anette, a fourteenyear- old runaway, from the outhouse of a New Orleans juke joint to the land of Oo-bla-dee, a realm of bacchanalian self-determination founded by Dizzy Gillespie. Inspired equally by Chester Himes and Women's Liberation, the author claims—as Ophelia put it, Groove, Bang and Jive Around is an absolute necessity "for everyone who wants to know where and how the action takes place in Sex and Soul."

"If there's a dirty prayer, this is it. Groove, Bang and Jive Around will invariably piss people off, that's the plan and its delight. It's gorgeously uneven, like a country road, it's squawking & sonorous like great live music, indeed, it is that. Groove, Bang is poetry and a novel out loud, and Steve Cannon, who wrote it was a huge heckler and a funny man and I wish I could thank him for this wonderful disturbing, deeply wrong (hot) and light-footed book that somehow fell out of reading history he has given us and now it has fallen back in."—Eileen Myles, author of a Working Life

Steve Cannon (1935-2019) was a writer who shaped the literary history of Manhattan's Lower East Side. He was the founder and executive director of A Gathering of the Tribes, an East Village nonprofit and exhibition space, and the publisher of a magazine of the same name. Tribes, which operated from Cannon's Alphabet City townhouse, functioned as a salon where artists and musicians such as David Hammons, Sun Ra, and Butch Morris could reliably be found among a cohort of younger poets emerging from the Nuyorican Poets Café scene. Born to a preacher in New Orleans, Cannon relocated to New York from England in 1962, where, alongside such luminaries as Amiri Baraka and Calvin C. Hernton, Cannon joined the Umbra Workshop, a cornerstone of the 1960s African American avant-garde poetry and publishing. In 1973 he, Ishmael Reed, and Joe Johnson cofounded the influential literary and audio/visual imprint Reed, Cannon, and Johnson. As a poet, playwright, and professor, Cannon mentored a generation of writers including Eileen Myles and Paul Beatty, and taught across the City University of New York system for more than three decades.

Involuntarily sucked into the forcefield of Cute, Amy Ireland and Maya B. Kronic decided to let go, give in, let the demon ride them, and make an accelerationism out of it—only to realise that Cute opens a microcosmic gate onto the transcendental process of acceleration itself.

Joining the swarming e-girls, t-girls, NEETS, anons, and otaku who rescued accelerationism from the double pincers of media panic and academic buzzkill by introducing it to big eyes, fluffy ears, programming socks, and silly memes, they discover that the objects of cute culture are just spinoffs of an accelerative process booping us from the future, rendering us all submissive, breedable, helpless, and cute in our turn. Cute comes tomorrow, and only anastrophe can make sense of what it will have been doing to us.

Evading all discipline, sliding across all possible surfaces, Cute Accelerationism embraces every detail of the symptomatology, aetiology, epidemiology, history, biology, etymology, topology, and even embryology of Cute, joyfully burrowing down into its natural, cultural, sensory, sexual, subjective, erotic, and semiotic dimensions in order to sound out the latent spaces of this Thing that has soft-soaped its way into human culture.

Traversing tangents on natural and unnatural selection, runaway supernormalisation, the collective self-transformation of genderswarming cuties, the hyperstitional cultures of shojo and otaku, denpa and 2D love, and the cute subworlds of aegyo and meng, moé and flatmaxxing, catboys and dogon eggs, bobbles and gummies, vore machines and partial objects, BwOs and UwUs…glomping, snuggling, smooshing and squeeeeing their way toward the event horizon of Cute, donning cat ears and popping bubbles as they go, in this untimely philosophical intensification of an omnipresent phenomenon, having surrendered to the squishiest demonic possession, like, ever, two bffs set out in search of the transcendental shape of cuteness only to realise that, even though it is all around us, we do not yet know what Cute can do.

Seriously superficial and bafflingly coherent, half erudite philosophical treatise, half dariacore mashup, 100 percent cutagion, this compact lil’ textual machine is a meltdown and a glow up, as well as a twizzled homage to Deleuze and Guattari’s A Thousand Plateaus. Welcome to the kawaiizome: nothing uncute makes it out of the near future, and the cute will very soon no longer be even remotely human.

A self-taught typographic letterer, Chrystel Crickx used to cut out letters by hand and sell them by the piece in her Publi Fluor shop in Schaerbeek, Belgium. Commercialized between 1975 and 2000 for local advertising and signage purposes, these letters have since been digitized and made more widely available to users outside of the Belgian borders and in other contexts. At the margins of standard means of communication, they have contributed to shape (and still do) the urban visual landscape, in Brussels and elsewhere.

This non-standard, collective essay attempts both to recount the life of a type model — as well as of its successive authors and their tools — while expanding the field of investigation to examine the cracks between the different stories summoned up by Chrystel Crickx's practice summons up.

Dispersed Events brings together for the first time Nick Mauss’ essays from the last fifteen years. Shimmering with the urgency of a new generation of queer thinkers, Mauss’ writing refracts contemporary art through histories of decorative art, film, theater, and dance.

An artist renowned for critically and poetically reconfiguring inherited genealogies and hierarchies of visual culture and art history, Mauss engages writing as a space for relentlessly activating counter-histories, repositioning the voice of the artist and the readers along the way. Whether he considers the practice of artist Lorraine O’Grady, the radical fashion of Susan Cianciolo, the anarcho-vaudevillian theater of Reza Abdoh, or the potential for textiles to disclose a different way of thinking, Mauss insists on the intense power of forms and feelings in their actual rather than enforced prehistories. Reevaluating experiments in fashion, dance, and the decorative arts on the same plane as painting, sculpture and cinema, he locates art as taking shape in the middle of conversations—“between art history and any afternoon.”

“Among what might initially appear, following Mauss, ‘a wildly inscrutable web of lineages,’ the reader quickly perceives unexpected, unheralded, conjunctions: affiliations, alignments, and affinities. . . . It generates a conviction that, in the best sense, is partisan. Singular, independent, illuminating.” — from the foreword by Lynne Cooke

Can critical thinking spring from both a fortune cookie and Jacques Lacan’s most obscure seminar footnote? Estelle Hoy says yes. In saké blue, overpriced cheesecakes are the starting point for an essay on art writing; shoplifting in Berlin opens to a reflection on the economies of activist practices; fiction allows us to discuss the legacy of institutional critique, queer mélanges, or quiet melancholy. To her, the story of art becomes more nuanced in light of lyrics by Arthur Russell, the posthumous sorrow of Sylvia Plath, or a poem by Yvonne Rainer.

saké blue gathers critical essays, art reviews, and poetic fiction. Written in dialogue with the work of Martine Syms, Marlene Dumas, Hervé Guibert, or Camille Henrot, these texts combine the subjective and analytic, addressing power relations and the force of affect. Hoy spares nothing—and no one, exposing cultural clichés and urgent political issues through fast-paced acerbity. She advocates the work of women artists, mocks stereotypes, questions myths, and champions desire, sadness, and boredom. Simultaneously beautiful, lyrical, and cutthroat, her writing echoes to the reader like l’esprit d’escalier—we think of the perfect reply just a little too late.

“Estelle Hoy practises philosophy as an unsettled but deeply committed query into existing together. She reads, she looks, she writes, to find out something essential about the future and living for it.”
—Lisa Robertson, author of The Baudelaire Fractal

“Estelle Hoy's prose slap and bite, saké blue is a sharp pleasure to read.”
—Calla Henkel, author of Scrap

“Hoy’s renditions of all-too familiar scenes are made more visceral than life with sparkling prose and a sly attention to life’s many shifting values that feels more than appropriate for anyone truly interested in art.”
—Natasha Stagg, author of Artless

Edited by Antonia Carrara
With an introduction by Lisa Robertson

Les sculptures et les films de Judith Hopf sont alimentés par des réflexions sur les relations que les êtres humains entretiennent avec la production et la technologie. Pour Énergies, sa première exposition monographique en France qui eut lieu conjointement à Paris à Bétonsalon et au Plateau, Frac Ile-de-France, l’artiste s’est concentrée sur cet élément invisible dont la quête accompagne notre quotidien et nos activités, produit par la conversion de ressources naturelles en puissance. Ce catalogue réunit des reproductions de dessins inédits, un entretien avec l’artiste et un texte critique de Tom Holert qui fait retour sur vingt années de travail.

Judith Hopf's sculptures and films are fuelled by reflections on the relationship human beings have with production and technology. For Énergies, her first solo exhibition in France, held jointly in Paris, at Bétonsalon and Plateau, Frac Ile-de-France, the artist focused on this invisible element whose quest accompanies our daily lives and activities, produced by converting natural resources into power. This catalog features reproductions of previously unpublished drawings, an interview with the artist and a critical text by Tom Holert, looking back over twenty years of work.

Textes / Texts
- François Aubart, Xavier Franceschi et Émilie Renard, "À propos d’énergie, d’amour et de chansons : conversation avec Judith Hopf"
- Tom Holert, "Changements de rythme : La méthodologie énergétique de Judith Hopf"

- François Aubart, Xavier Franceschi et Émilie Renard, "On Energy, Love, and Songs: Conversation with Judith Hopf"
- Tom Holert, "Changing Pace: Judith Hopf’s Energetic Methodology"

Traduction / Translation
Jean-François Caro
Louise Ledour

Typesetting : Olivier Lebrun

En sortant de l’école d’art, Élise Legal parcourt un monde de crises économiques, d’absurdités politiques et d’angoisses écologiques. Un monde dans lequel elle doit désormais légitimer sa démarche artistique dans des dossiers qui en font une fiction.

Problèmes de localisation contient sept textes, composés d’analyses critiques, de récits personnels et de poèmes, qui racontent cette entrée dans un environnement où circulent les corps, les marchandises, les informations et les capitaux. Élise Legal s’y déplace en voiture, en co-voiturage, en train, en bus ou en avion, découvrant ce que ce monde de transaction et de fluidité fait au langage. Elle cherche à comprendre comment il est incarné, échangé et habité dans les voix des pilotes d’avion, des startupers ou du président de la République, dans les textes de loi, les formulaires de demandes de bourses, la parole de ses enseigant·es, dans les textes de théorie critique comme dans la poésie des banquiers.

Élise Legal est artiste et autrice. Elle a étudié à l’École nationale supérieure des beaux-arts de Lyon et au Sheffield Institute of Arts. À travers une approche pluridisciplinaire qui mêle images trouvées, dessin et poésie, elle porte une attention particulière à la manière dont le langage et les corps coexistent. Elle poursuit également une thèse de recherche-création à Paris 8 qui porte sur l’agir politique de la poésie.

Graphisme : Olivier Lebrun

In the first monograph on the feminist conceptual artist collective Claire Fontaine, political theorist and somatic practitioner Anita Chari explores the artist's theoretical and political innovations to illuminate a more haptic, embodied approach to the practice of critical theory.

A User's Manual to Claire Fontaine explores the work of the feminist conceptual artist collective Claire Fontaine through the lens of her theoretical and political innovations, both inside and outside the context of contemporary art. Theorizing the ways in which Claire Fontaine's experimental approach can illuminate a more haptic, embodied practice of critical theory, this book delineates a series of theoretical techniques and procedures at the core of the artist's work, among them defunctionalization, Institutional Critique, human strike, tactile mimesis, desubjectivation, détournement, magic materialism, and feminist materialism.

Political theorist and somatic practitioner Anita Chari illuminates a larger field of practice for those working within the world of critical theory with this "user's manual" that seeks to reinvest theory with use value, drawing on the resources of critical contemporary art to engage with critical theory in ways that can become embodied, sensate, and tactile, and thus inform contemporary political practices.

"Fluently traversing critical theory, political philosophy, and artistic discourse, this is a brilliant, engaging book on the art and writings of Claire Fontaine—'readymade artist' and conceptual provocateur—as well as a vital elucidation of paths toward a transformative mode of living in the present. Writing with and through rather than, as usual, 'on' her subject, Chari provides her readers with a 'how-to' manual to Claire Fontaine's practice, finding in it a model for embodied resistance."—Tom McDonough, author of The Beautiful Language of My Century

Anita Chari is a political theorist and writer based in Portland, Oregon and is Associate Professor of Political Science at the University of Oregon. Her work explores the significance of aesthetics, artistic practices, and embodiment for critical theory and practice.

Claire Fontaine is a feminist, conceptual artist, founded in Paris in 2004.

What it means to be sexually promiscuous in contemporary American culture, edited by cult-favorite author Michelle Tea.

SLUTS, the first publication from vulgarian queer publisher DOPAMINE BOOKS, is an exploration of what it means to be sexually promiscuous in contemporary American culture. Featuring personal essays, spilled secrets, fiction, memoir, and experimental works, SLUTS asks writers and readers to investigate the many ways the notion of the slut impacts our inner and outer lives, as a threat or an identity, a punishment or an aspiration, a lifestyle, an aesthetic, a philosophy and rallying cry. From hideous and terrifying first encounters to postapocalyptic polyamory, from unionizing sex workers to backstage tableaux of sex and drugs and rock and roll, SLUTS's stories probe the liberating highs and abject lows of physical abandon. Featuring work from performer Miguel Gutierrez, hailed by the New York Times as “an artist of ordered excess”; former Nylon magazine editor in chief Gabrielle Korn; award-winning author Brontez Purnell; Whore of New York author Liara Roux; National Book Critics Circle Award winner Jeremy Atherton Lin; and a host of additional artists and writers, SLUTS reveals the knowledges provoked by a dalliance with desire.

Contributors
DL Alvarez, Vera Blossom, Chloe Caldwell, Cristy Road Carrera, Sam Cohen, Tom Cole, Lydia Conklin, jimmy cooper, Lyn Corelle, Jenny Fran Davis, Cyrus Dunham, Hedi El Kholti, Robert Glück, Miguel Gutierrez, Gary Indiana, Taleen Kali, Cheryl Klein, Gabrielle Korn, Jeremy Atherton Lin, Nate Lippens, Meredith Maran, Carta Monir, Amanda Montell, Carely Moore, Bradford Nordeen, Baruch Porras-Hernandez, Kamala Puligandla, Brontez Purnell, Liara Roux, Andrea Sands, Daviel Shy, Jen Silverman, Anna Joy Springer, Laurie Stone, McKenzie Wark, Zoe Whittall.

artwork
black throughout, blue dust jacket
risograph, paperback
saddle stiched
clorine & acid free glassine sleeve

28 pages + dust jacket
152 x 280 mm

first edition, edition of 100
signed

"…this collection of some twenty-eight artworks, being automatic, incongruent — graphite, charcoal, ink — rigid, finite and complete — convey an underestimated and complex sense of play, by which the author — simply Cosi (as if distilling the self in a single word could be conceived as simple) — becomes a diagrammatic example of a brilliant and full-cream adult, so disinterested in the conformity of adulthood that more difficulty is placed within the absurd notion itself" (note from the publisher)

In this follow-up to her award-winning collection, Toxicon and Arachne, Joyelle McSweeney proposes a link between style and survival, even in the gravest of circumstances. Setting herself the task of writing a poem a day and accepting a single icon as her starting point, however unlikely—River Phoenix, Mary Magdalene, a backyard skunk—McSweeney follows each inspiration to the point of exhaustion and makes it through each difficult day. In frank, mesmeric lyrics, Death Styles navigates the opposing forces of survival and grief, finding a way to press against death’s interface, to step the wrong way out of the grave.

A recipient of a 2022 Guggenheim Fellowship for Poetry, Joyelle McSweeney’s published works span poetry, prose, drama, translation, and criticism. Her debut volume The Red Bird (2001) inaugurated the Fence Modern Poets Series; her verse play Dead Youth, or the Leaks (2012) inaugurated the Leslie Scalapino Prize for Innovative Women Playwrights; and her most recent double-collection, her co-translation with Jack Jung, Don Mee Choi, and Sawako Nakayasu of Yi Sang’s Selected Works received numerous recognitions, including the 2021 MLA Aldo and Jeanne Scaglione Prize for a Translation of Literary Work. Her influential volume The Necropastoral: Poetry, Media, Occults (2014) counters conventional ecopoetics by locating aesthetic and political possibility in such signature Anthropocene phenomena as mutation, contagion, contamination, and decay. McSweeney is a Professor of English at the University of Notre Dame.

The continuation and culmination of a vast project, articulated between an exhibition and a symposium, imagined by South African curator Ntshepe Tsekere Bopape (Mo Laudi), inviting 17 artists from Africa and its diaspora and a group of researchers to evoke black aesthetics and propose an alternative vision of a world without borders.

In Zulu, imbizo means "gathering" which is called by the elders when there are communal problems so that everyone listens to each other to see how solutions can evolve. The book Globalisto. A philosophy in flux. Acts of an Imbizo is intended as a hybrid between a catalogue of the exhibition held at MAMC+ from 25 June to 16 October 2022 and the publication of the proceedings of the symposium held on 6 and 7 October 2022. The book is therefore in two parts.

The first part reports on Imbizo part 1: the opening, and on the exhibition curated by Ntshepe Tsekere Bopape (Mo Laudi) and Aurélie Voltz, director of MAMC+, which brought together artworks by seventeen artists: Sammy Baloji, Raphaël Barontini, Marie Aimée Fattouche, Sam Gilliam, Porky Hefer, Lubaina Himid, Arthur Jafa, Euridice Zaituna Kala, Samson Kambalu, Moshekwa Langa, Myriam Mihindu, Wilfried Nakeu, Otobong Nkanga, Josèfa Ntjam, Sara Sadik, Dread Scott and Gerard Sekoto. A 32-page glossy booklet follows the exhibition line-up, showing at least one reproduction of each artist's work. The playlist that was available to listen to in the first exhibition room has found its place in the book in the same way as a list of works—a flashcode link refers the person who wishes to read the book while listening to music.

The second part of the book, which is its main body, publishes a written transcription of the contributions of the speakers at Imbizo part 2: the symposium on "Art and (de)colonisation". You will find lectures by academics (Norman Ajari, Amal Alhaag, Christine Eyene, Elvan Zabunyan) as well as more visual essays, conceived as transpositions of performances (Jamika Ajalon, Elsa M'Bala) and a more oral proposition, a transcription of a podcast by the Piment collective that took place live in the MAMC+ auditorium. Three interviews introduce the proceedings. The first, with the curator Mo Laudi, is taken from a special issue of Le 1 Hebdo devoted to the "Globalisto" exhibition. The second is a continuation of the first, conducted by Aurélie Voltz, director of the MAMC+, who asks the curator about the follow-up to his project. The last is also a second publication, originally published in Le 1 Hebdo, in which journalists Iman Amhed, Laurent Greilsamer and Maxence Collin interview philosopher Achille Mbembé.

Contributions by Aurélie Voltz, Ntshepe Tsekere Bopape (Mo Laudi), Iman Ahmed, Maxence Collin, Achille Mbembe, Norman Ajari, Christine Eyene, Elvan Zabunyan, Jamika Ajalon, Amal Alhaag, Elsa M'Bala.

The sixth issue of the transversal journal, at the crossroads of art and thought, political philosophy, gender studies and academic knowledge, delves into the various forms of mutation that ripple through our world.

In biology, a mutation describes an alteration of the genetic code that spurs change in a given organism. In linguistics, it generally triggers a modification of the structure of a word, often influenced by phonetic or morphological factors. In any case, mutations—steered by some ever-changing principle—always elude the spatio-theoretical framework which they are rooted in.

Therefore, the mutations composing this issue are different from those that preceded them, and still unlike the ones that will arise in the years to come. Mutabilities explores mutations operating in various fields of research that are precious to Klima—such as ecology, contemporary art, social sciences and politics, technology, or even language. Co-edited with curator Alicia Reymond, and in collaboration with graphic design studio Espace Ness, this new issue originates from an ongoing transformation process. Mirroring an exquisite corpse, Mutabilities unveils the interventions of contributors who position forms of radical mutation at the core of their own practice. The mutations driving them not only constitute subjects for theoretical analysis, but are actually the result, the consequence, and/or the fruit of embodied reflexions. What is a mutating practice?

Edited by Loucia Carlier, Alicia Reymond, Antonine Scali Ringwald.

Contributions by Karen Barad, Léa Bouton, Patrick Chamoiseau, Emma Bigé, Salomé Burstein, David Douard, Rita Elhajj, Kim Farkas, Gözde Filinta, Eva S. Hayward, Tishan Hsu, Bhanu Kapil, Veit Laurent Kurz, Yein Lee, Lionel Manga, P. staff, Diamond Stingily, Sabrina Röthlisberger Belkacem, The School of Mutants, Sarah Shin, Olivier Zeitoun, Joanna Zylinska.

Klima is an annual magazine dedicated to contemporary creation and academic research. It aims to democratize the academic world through a conversation with the world of contemporary artistic creation. Klima gives a voice to creative, singular and conscious individuals, by relating art, activism and academia.

This book on the films of Anton Vidokle features essays and conversations by theorists, curators, and artists exploring the themes of technological immortality and resurrection informed by Cosmist philosophy.

Citizens of the Cosmos examines the artist Anton Vidokle's films and the Cosmist philosophy underpinning them. It features essays and conversations with Vidokle by seminal contemporary theorists, curators, and artists: Franco "Bifo" Berardi, Keti Chukhrov, Liam Gillick, Boris Groys, Daniel Muzyczuk, Miguel Amado and Georgia Perkins, Elizabeth Povinelli, and Raqs Media Collective. This is the first book to survey Vidokle's Cosmism-related filmic output, begun in 2014, and includes full scripts from the films.

The book's contributors speculate on Vidokle's Cosmist conceptions of technological immortality, utopian resurrection, museology, and space travel, grappling with how these ideas embroil or crystallize contemporary theories, practices, and technologies: atmospheric manipulation, cryonics, biopolitics, extraplanetary prospecting, geo-engineering, transhumanism, genetics.

Franco "Bifo" Berardi disagrees with the Cosmist conjecture of death as a flaw in the conception of the human being. Elizabeth Povinelli digests the life-nonlife mattering of dust through relationships to and from the human and more-than-human ancestors to come.

Boris Groys contemplates the gravitational forces between Cosmism and communism according to cosmic and social orders, grounded as they are in the laws of both physics and socialist politics. Keti Chukhrov considers the formation of thinking through madness, dying, and reasoning according to Cosmist philosophical and religious debates and beliefs.

Raqs Media Collective and Anton Vidokle discuss different cultures of death, finitude, and rituals. Miguel Amado and Georgia Perkins examine the in-betweeness of the categories of life and death through the designs of terraforming vehicles navigating interplanetary space travel.

Daniel Muzyczuk investigates Vidokle's interests in the context of the history of the collection at the Muzeum Sztuki in Łódź, while Liam Gillick and Anton Vidokle converse about filmmaking references and methods, from voiceover narrative to editing processes.

Edited by Miguel Amado. Contributions by Franco "Bifo" Berardi, Keti Chukhrov, Raqs Media Collective, Liam Gillick, Boris Groys, Daniel Muzyczuk, Miguel Amado and Georgia Perkins, Elizabeth A. Povinelli.

Melbourne designer and publisher Tim Coghlan has built his output around the results of both wayward and strategic Google Images searches. Amidst the morass of images that drown the digital present – not to mention the cloud of desensitisation that rises in its wake – some photographs still hold the acute charge and resonance they always did.

Filled with lo-res, amateur, and public domain photographs of burning churches found online, including screen captures from TV news broadcasts, this second volume of Coghlan’s investigative project continues to pose questions of iconography, typology, and the implications of images.

this simulation sux is a collection of speculative essays and personal observations commissioned by global cultural institutions and local counterculture zines between February 2020 and April 2021.

"During the moment of pause brought on by the initial lockdown, we chose to write as a form of self care and mediated therapy; writing, for us, is a way to process, orient, and grasp for a moment of clarity in the ever changing media and cultural landscape. In this informational era, in which our attention is in very high demand, the amount of content we are expected to consume is endless. Beset with political unrest, economic uncertainty, and waning emotional bandwidth, we have become datapoints in the vast and saturated marketplace presented to us as “society.”

[...]

Flânerie, the French term describing the act of walking and observing, became a part of our daily ritual; we lapped the outer edges of the island of Manhattan and exploring various neighborhoods during the peak of the pandemic. The images presented on this book’s jacket were captured on these walks, documenting the absurdities of everyday life in this fraying simulation. Personal, anecdotal narratives of an imagined reality are represented through the images, which are placed alongside our speculative observations derived from historical data.

We hope that these writings can provide others with prose and information that can be applied like an antidotal balm to treat our communal ailment of future shock."

—Ting Ding 丁汀 & DeForrest Brown, Jr. 

A complete documentation on a multimedia exhibition by Berlin-based artist Ixmucané Aguila, giving voice to voiceless descendants of victims of genocide in Namibia.

Genocide in Namibia is an especially sensitive matter—its history has at times been ignored, underestimated, or even denied outright. In the artistic documentary Fraitaxtsēs sores tsîn ge ra≠gâ – Ondjembo yo Null Vier, Ixmucané Aguilar has worked in close collaboration with Nama and OvaHerero people who vividly evoke memories and rituals of mourning caused by human loss and land dispossession under Imperial Germany's violent occupation.
From these personal encounters emerge portraits, visuals and narratives as documental fragments, consisting of living voices which insist on defending memory as an invocation to witness and never to remain passive in the face of social injustice. Rather than a linear collection of data referring to distant places and its distant past, this work engages with stories as chronicles calling to be recognised as pieces of humanity and time.

Alongside Aguilar's portraits, this publication also contains contributions by human rights attorney Wolfgang Kaleck and the curator of the work Tristan Pranyko, along with poetry by Namibian artists Nesindano Namises, Fritz Isak Dirkse and Prince Kamaazegi, and narratives, testimonies, chants and mourning rituals shared by OvaHerero and Nama people in present-day Namiba.

Published on the occasion of the eponymous exhibition at National Art Gallery of Namibia, Windhoek, in 2023

Ixmucané Aguilar (born 1983) is a Guatemalan Berlin-based visual artist/designer who, through multi-layered documentary photography, engages in extensive field research to put out installations and art publications to relay her work in an artistic language.

After Laughter Comes Tears, in its exhibition and book forms, brings together artists from different generations who are experimenting with the idea of the performative. This publication follows the structure of the exhibition at Mudam Luxembourg, with a prologue, four acts and an epilogue, which each sample excerpts from the range of theory, fiction and poetry that inspired and substantiate the themes of the exhibition. Widening the spectrum of the traditional catalogue, each artist was given a "carte blanche"—an invitation to contribute to the book on their own terms.

This performative book was conceived as a story; a story of the pains, joys, anxieties and doubts of the 2020s. It takes as a starting point, the feelings of stasis and anger that define the present stage of late capitalism, framed by the anxieties of a generation facing a climate crisis, welfare states trampled and failed by neoliberal policies and the rise of xenophobia around the globe, partly fueled by fake news spreading on- and offline. It is an intuitive journey through the voices of thirty-four artists expressing the lurid shapes of the crises that surround us and form a (never exhaustive) part of our contemporary reality.

They are Cem A., Panteha Abareshi, Monira Al Qadiri, Kate Cooper, Pauline Curnier Jardin, Jesse Darling, Stine Deja, Omer Fast, Anna Franceschini, Guan Xiao, Sidsel Meineche Hansen, Lukáš Hofmann, Christian Jankowski, Chris Korda, Ndayé Kouagou, Ghislaine Leung, Isaac Lythgoe, Taus Makhacheva, Diego Marcon, Jacopo Miliani, Marie Munk, Chalisée Naamani, Agnieszka Polska, PRICE, Jean-Charles de Quillacq, Mika Rottenberg, Julika Rudelius, Dorian Sari, Sin Wai Kin, Shinuk Suh, Martine Syms, Mungo Thomson, Cajsa von Zeipel, and Artur Żmijewski.

Edited by Clarisse Fahrtmann, Clementine Proby, Joel Valabrega.
Foreword by Bettina Steinbrügge.

Contributions by Kate Cooper, Lukas Hofmann, David McDermott, Markus Pilgram, Agnieszka Polska, Clémentine Proby, Sin Wai Kin, Bettina Steinbrügge, Geraldine Tedder, Joel Valabrega, Lauren Wetmore.

The first volume in a series devoted to Marion von Osten's archives, around the MoneyNations project, transversing between art, theory, and activism.

MoneyNations was an exhibition, a webzine, a radio, a conference, a video archive, a printed publication, an infrastructure, a counterpublic, an ongoing discussion, a transnational network of friends. Initiated by Marion von Osten as curator at the Shedhalle Zurich, the project evolved from an urgency to act against the hegemonic forces of "the West" within the radically changing condition of post-Cold War Europe. MoneyNations addressed—and intervened in—the interrelatedness between racist border policies and media representations, exploitative economic relations, and identity-forming processes. The applied methods of critique and organizing, transversing between art, theory, and activism, are made accessible in this volume through images, correspondences, and other ephemera, revealing their political potential for the present. It is contextualized by a conversation between Sezgin Boynik (Rab-Rab Press), Ferdiansyah Thajib (KUNCI Study Forum & Collective), Eleanor Ivory Weber, Camila Willis (Divided Press) and the editors.

The Material Marion von Osten series periodically publishes selected archival documents from von Osten's projects and contextualizes them with new contributions. Correspondences, drafts, scripts, photographs, videos and printed matter serve as the starting point for the publication series which maps the complexity of Marion von Osten's transversal cultural production in its details and specifics.

The artist, curator, researcher, and educator Marion von Osten (1963-2020) lived in Berlin since the early 1990s. Her always collaborative approach manifested in exhibitions, conferences, installations, as well as films, discussions, texts, teachings, or self-published journals. Her projects were all intertwined and carried by her specific way of working: through artistic research and feminist organizing, transnational and committed to the project of decolonization. Amongst her works are the international exhibition series bauhaus imaginista (2018-2020), Viet Nam Discourse (2016-2018) at Tensta Konsthall, Project Migration (2002-2006) in Cologne, and Sex & Space (1996) at Shedhalle Zurich. As collective infrastructures, her collaborations included Labor k3000, kleines postfordistisches Drama (Minor Postfordist Drama, kpD) and the CPKC Center for Postcolonial Knowledge and Culture.

Edited by Lucie Kolb, Jonas von Lenthe, Max Stocklosa.

Conversation between Sezgin Boynik, Ferdiansyah Thajib, Eleanor Ivory Weber, Camila Willis and the editors.

How to look at polycrisis without freaking out.

Eco ruin and refugeeism, illiberalization and inequality, hot wars and a New Cold War—the polycrisis hydra is always growing another head. But it's also a state of mind, an identity crisis brought on by paralysis and cognitive shock. Was it always like this, but with less media reach? Or is capitalism really burning itself out, just without any redemptive zest? The arts are expert at thematizing the woes that affect them—hello, Biennale and documenta—but maybe polycrisis is an instructive metaphor for what's breaking creativity: the commercial takeover of discourse, the bureaucratization of curating, and the dopamine highs of self-branding.

Maybe we're at a crossroads between recovery and death. But Spike #79 is clear-eyed about the fact that pessimists are never disappointed.

With Henrike Naumann, Shirin Neshat, Roberto Villanueva, Ben Davis, Mire Lee, Precious Okoyomon, Ivan Cheng, Nil Yalter, Anselm Franke, Anna Jermolaewa, Catherine Liu, Oliver Ressler, Morag Keil, Jeppe Ugelvig and many more.

Founded by the artist Rita Vitorelli in 2004, Spike (Spike Art Quarterly) is a quarterly magazine on contemporary art published in English which aims at sustaining a vigorous, independent, and meaningful art criticism. At the heart of each issue are feature essays by leading critics and curators on artists making work that plays a significant role in current debates. Situated between art theory and practice and ranging far beyond its editorial base in Vienna and Berlin, Spike is both rigorously academic and stylishly essayistic. Spike's renowned pool of contributing writers, artists, collectors and gallerists observe and reflect on contemporary art and analyse international developments in contemporary culture, offering its readers both intimacy and immediacy through an unusually open editorial approach that is not afraid of controversy and provocation.

In March 2020, Sora Y. Han learned her father was dying of cancer just as the COVID-19 pandemic arrived on California's shores. These two events led Han to introspection: “Who have I been writing to?” and “Who have I been writing for?” In her observance of the 49 days of mourning in Buddhist tradition, answers come in the form of mu – no thing, nothingness.

Han’s poetic meditations on freedom struggle come alive in the empty spaces between words, letters, and pictograms spanning her many languages—English, Korean, Chinese, jazz, law, and poetry.

Transliterating and dystranslating the writings of Fred Moten, Theresa Hak Kyung Cha, Jacques Lacan, Frantz Fanon, and others through the Korean alphabet, Han weaves the DMZ, Betty’s Case, the Thirteenth Amendment, Afro-pessimism, and psychoanalytic desire together into the open field of Bay Area radicalism. Mu is both a loving homage to and a playful subversion of political inheritances and the unsayable beyond law.