"be good"

Meltdown Your Books, the author of Where Does A Body Begin? (2023), returns to Becoming Press for their second book, focusing not, this time, on the body itself, but what comes next. Whether in the sense of Dress, Clothing or Fashion, there is not much beyond the body itself that better signifies humanity than the act of adorning a body with garments, because we have no fur, or because of social codes, whether religious or class-oriented, because of beauty, or because of industrial capital; because, because, because. 

“The mounds of clothing that adorn my floor and the foot of my bed sometimes grow too large, and suddenly I am sinking into the matted mess of fabrics. On days like these I can’t help but feel that clothing, not just my clothing, but the very idea of clothing, is swallowing me up. Clothing is this immensity looming over me, yet somehow a microscopic itch in my brain, prodding me and twisting itself into knots–an irritation I accept for the temporary bliss of scratching it.”

To be human is to wake up, every morning, and to don the costume that completes your identity, for better or worse, by choice or by coercion. 

The task this book undertakes requires a particular kind of author, one who can recognise and sort through the contradictions on a theoretical level, but also someone who does not abstract the topic from their position as a subject—a critical book of fashion must be written by someone who lives it, someone who is passionate enough to write in good faith, because fashion isn’t just Gucci and Sweatshops—which themselves are rightly condemned for all kinds of reasons—because fashion itself is merely the tip of what may be one of the biggest, deepest ice bergs of all—Fashion is a philosophical black hole, one which drags everything into its infinite stomach, from semiotics to psychoanalysis, to art, design and craftsmanship, to economics and production chains, to speculation and historicising, to algebra, journalism and so on. 

Yet, this isn’t a philosophy book because it is simply too down-to-earth and relatable; it is just as celebratory and excited as it is critical. M.Y.B. begins by simply looking down, and beginning to describe the shoes upon their feet—it unravels dialectically and uncovers long chains of connections that stretch back through time.  

Meltdown Your Books (M.Y.B.), the pen name, was made as a portmanteau of the seminal essay Meltdown by Nick Land, and the landmark film Throw Away Your Books, Rally in the Streets by Shuji Terayama. I chose the name, almost 3 years ago now, to reflect the political and digital black hole I saw hovering at the edge of contemporary media experience, and to present my work without the muddy veneer of personal identity. It has remained, since its inception, an anonymous project in only the loosest terms. The dedicated could always find my real identity, and some have, and so its anonymous character existed primarily as an element of presentation. Its anonymity existed to emphasize its deindividuated character. The things I discuss and emphasize under the M.Y.B. label are not items with definitive characteristics, they are collective experiences. M.Y.B. is something I cherish beyond self.

Après la naissance de sa baby girl, Sophie T. Lvoff tente de faire son come-back dans l’art contemporain. Elle doit se rendre au vernissage de son exposition dans un Kunstverein en Allemagne. Juste avant, elle emmène ses étudiant·es à Sainte-Marie-de-la-Mer en Camargue pour prendre des photos de flamants roses et de couchers de soleil mais rien ne se passe comme prévu…

After the birth of her baby girl, Sophie T. Lvoff tries to make her comeback in contemporary art. Before heading to the opening of her exhibition at a Kunstverein in Germany, she takes her students to Sainte-Marie-de-la-Mer in the Camargue to photograph flamingos and sunsets, but nothing goes as planned…

A manicure would be a good thing to do for her international comeback, but perhaps that could happen in Munich later.
(I'm Back, Baby!)

Carie, comme le trou qu’on bouche au plomb, est une collection de textes courts et moyens qui se glissent dans la poche. Chaque livre (la dent) de la collection (la bouche) est troué (la carie) et cerclé d’un œillet métallique (le plombage).

Carie, like the hole filled with lead, is a collection of short and medium-length texts that slip into the pocket. Each book (the tooth) in the collection (the mouth) is holed (the cavity) and circled with a metal eyelet (the filling).

Ursula K. Le Guin began writing as a poet, before writing across genres for her entire life. This elegiac collection of poems, completed shortly before her death in 2018, reflects on the soul, mortality and the mysteries beyond. Weaving together rich sounds, echoes of myth and her vivid sense of our place in the natural world, So Far So Good walks between the knowable and the unknown with characteristic daring.

“great teacher. great spirit.” adrienne maree brown

Cattle prods confused for northern lights, peyote desert music in the car radio, the Brady Bunch remixed to falsettos driving off into the sunset kind of coded and depleted of love for the mountains. "10 Wyomings" reaches out into the recess of a cultural imagination, memoir-eque in a place and digging around in the cross over between what's been placed in the head and the experience of being out on the range balancing that time to the importance of a place just being there and drop some good poems in the bucket.

Rebecca Rowland is one of the sharpest writers that I know. This little book combines elements of life in the publishing industry, #MeToo, and a literal boogeyman. It’s long been my desire to do more “social horror.” And Shagging the Boss is the stick I use to measure other submissions in that vein. (Back Cover Text) “Lesson number one: don’t get attached to anyone. Being a cannibal is the only way to truly succeed in this business.” He placed one hand on the door handle, then thought a moment and smiled to himself. “The problem is, once you take a bite, it will never be enough.” After a fortuitous encounter at a local book convention, a liberal arts graduate accepts a position at a flashy publishing company under the tutelage of its charismatic owner only to learn that the press is led, and fed, by a literal boogeyman.

“Rowland tells an exceptionally tight and fast-paced tale about a unique legendary creature stalking the modern publishing industry” — Michael Arnzen, Bram Stoker Award-winning author of Licker and 100 Jolts

“Rowland’s tale is a transgressive mindf*ck that will leave you irreparably unnerved” — L. Stephenson, author of The Goners

“Rowland has a narrative mastery that makes you feel as if a good friend is pulling you in close to tell you some special secret…You’ll be left shook” —Tim Murr, Stranger With Friction

Tangents is an English-language online review platform focused on writing about the Dutch art scene-on what is happening both within the borders of the Netherlands and about Dutch-based artists presenting work beyond them. Born from a frustration with the prevalence of objectivity and imposing house styles in the majority of art writing commissioned by leading platforms, Tangents instead encourages contributors to approach criticism from within the specificities and focuses of their own writing practice. 

Tangents publishes a monthly review written by a writer from our stable of permanent contributors. This publication is the first printed compendium of recent writing, published on the occasion of Tangents' mentorship pro-gram, for which the founding editors each supported a young writer through development and to publication. The 2024/25 mentees were Mehmet Süzgün, Lou Vives and Dido W.

Since his on-screen “death” by erogenous torture device in Nine Inch Nails’ notorious “Happiness in Slavery” music video, writer and artist Bob Flanagan has been a looming legend in domains of art, pain and sex. First published by Hanuman Books in 1987, Fuck Journal chronicles Flanagan’s liaisons with his beloved romantic and artistic partner Sheree Rose over the course of a year. 

Composed at Rose’s prompting and anticipating Flanagan’s extraordinary Pain Journal, the volume is so direct in its account of the couple’s conjugal life that the Indian authorities tossed its original print run into the ocean before the books could ship from Chennai to New York. By luck, 300 copies which had traveled with the editors to the US remained in circulation: an origin story that chimes with Flanagan’s aura of irreverence. Fuck Journal is characterized by a transfixing rhythm of total divulsion, a document of union amid, and through, pain with resonances in current discourses around sadomasochistic desire, crip experience, gender politics and beyond. 

Based in Southern California, Bob Flanagan (1952-1996) was an provocateur of the highest order, known for poems and performances centering on BDSM activity and living with cystic fibrosis. Famously featured in censored videos for Danzig and Nine Inch Nails, Flanagan achieved a unique pitch of sexual spectacle and tender expression through visceral collaborations with the photographer, artist and dominatrix Sheree Rose. Flanagan’s published writings include Pain Journal (1996) and the anthology Fun to be dead: The Poems of Bob Flanagan (2024), edited by Sabrina Tarasoff. 

The steward of Flanagan’s legacy and an icon in her own right, the photographer and performance artist Sheree Rose has been a leading figure in Los Angeles underground culture since the 1980s. Through her partnership with Flanagan and ongoing projects, Rose has brought to the fore a new form of heterosexual politics, an erotics of intimacy as it intersects with the personal and social. 

Johanna Hedva is a Korean American writer, artist, and musician from Los Angeles. Their most recent essay collection is How To Tell When We Will Die: On Pain, Disability, and Doom. They are also the author of the novels Your Love Is Not Good and On Hell. Their art has been exhibited internationally, and their albums are Black Moon Lilith in Pisces in the 4th House and The Sun and the Moon.

Do you remember the last time you were looking forward to the future? We're not talking about flying cars or floating screens. We're talking about a credible vision of a better time to come. So when was the last time? How did it look? How did it feel?

Have a glance at page 223, about two-thirds in. This is a portrait of Frantz Fanon by Milton Glaser. One of the biggest names in commercial graphic design of the 20th century, painting the likeness of the giant of anti-colonial thought. Let’s leave aside the question of "who's the Milton Glaser of today?" for now, but if there was one, whose portrait would they be painting?

What we’re attempting, in these few hundred pages, is to track our favorite examples of the visual language of revolt and solidarity in the 1960s and 1970s, put them in dialogue with our most beloved works of graphic design of those decades, and celebrate the heroes who made them. 
Creative currents flowing from Paris to Tokyo, Cuba to Milano, Beirut to New York, Berkeley to London, with innovations and revolutions (both political and artistic) happening every year. Causes supported by incredible talent and inspiring design that activated people, uplifted liberation movements, advanced the struggles for social justice, and created bonds of global solidarity.

Sadly this cross-pollination between commercial art and the political ended around the late 1980s and those two worlds are now completely isolated from one another.
Why do movements not produce beautiful and memorable visuals anymore? Why do the biggest image makers of today not lend their talents to the good fights that need their help? We hope that these will intersect again, and the first step is to study their history.Friends, we are here to tell you that fighting for a better world is, in fact, not only extremely cool, but the coolest thing you can do — and we have the images to prove it!

Ramdane Touhami and Émile Shahidi have spent years researching and traveling to assemble a huge collection of books, rare periodicals and radical art that will soon be available for consultation in person and online, and of which this little book is just a taste.

A rigorous and mind-blowing account of the dynamics of capitalism today through an in-depth exposition of software, speculative finance, and the highest scales of arbitrage.

At the centre of Marek Poliks and Roberto Alonso Trillo's argument is the idea that capital does not belong to humans, it belongs to—and is governed by—itself. Traditional economic theory struggles to keep up with the rapid rate of acceleration, and this book steps in to address this:

"The critical orthodoxy is slowing; it's tired, it's not especially good at the internet, it's probably never manned a Starbucks counter or an anonymous cubicle. Its younger adepts—though digitally native—are chronically underemployed, unavailable, drowning in the student debt (or student opportunity cost) required for entry into the critical apparatus. Few have any patience for the numbing slop-speak of the LinkedIn economy, the libertarian enclave of forex and HFT and memecoins, the quarter-zip depravity of employment at the charnel houses of McKinsey or Deloitte or Accenture, the blazingly random mood-swings of venture capital that lubricate all of the above. This impatience is—in the parlance of the above—a blocker: it means that the critical apparatus underestimates the power of the software economy, struggles to articulate the morphological density of digitally-realized capitalism, comprehensively ignores the functional death of labor, and doesn't understand scale."

Introduction by Charles Mudede.
Afterword by Alex Quicho.

"A masterpiece... Nick Land for adults."
— 0nty

Shulamith Firestone was twenty-five years old when she published The Dialectic of Sex, her classic and groundbreaking manifesto of radical feminism, in 1970. Disillusioned and burned out by the fragmented infighting within the New York City radical feminist groups she’d helped to found, when her book hit the bestseller lists, Firestone decided against pursuing a career as a “professional feminist.” Instead, she returned to making visual art, the profession that she’d trained for. She wouldn’t publish anything again until Airless Spaces, in 1998.

Long before her first hospitalization for paranoid schizophrenia in 1987, Firestone had fallen off the grid and into precarity and poverty. For the next decade, she would move in and out of public psychiatric wards and institutions. Conceived as a series of vignettes about institutions and identity, Airless Spaces is a subtle and deeply literary work. Embedded as a participant-observer, Firestone moves beyond the spectacular and frightening surfaces of institutional life to record individual lives and acts of cruelty and kindness. The existence that she depicts is a microcosm of the world beyond.

After they raised her dose to 42 mg. of Trilafon, Lucy very nearly fainted. She felt a rush of bad sensation comparable to her mental telepathy when her grandmother died. ... But there was a good aspect to fainting too. As she was about to lose consciousness, she felt an overwhelming relief. The black velvety edges of the swoon. If only she could faint all the way, black out, and never wake up again ...

Introduction by Chris Kraus
Afterword by Susan Faludi

This idiosyncratic publication assembled by Berlin-based dancer and visual artist Emma Waltraud Howes and her collaborators operates from the viewpoint that embodied history offers important information for survival. Through live performances and material works, Howes explores how notation and scores can be used to navigate the everyday and act as a basis for practical exercises that help to maintain a tether amidst the chaos. The paginated choreography Scores for Daily Living is the second K. publication by Howes, following Ankyloglossia (2014); by relaying variations on rhythm and gait, gravity and grace, this new volume shares with readers a series of poetic engagements focusing on different states of self-empowerment and the connections between labor, ritual, and civilization.

Emma Waltraud Howes works as a translator between movement and form. Her focus is on the development of an expanded choreographic practice that incorporates public interventions, kinaesthetic and architectural research, and graphic scores for performances. Her interdisciplinary works are informed by her background in dance, performance theory, and the visual arts and are guided by observations of bodily gestures.

Emma Waltraud Howes, Scores for Daily Living. With texts by Federica Bueti, Emma Wolf-Haugh, Anna Karpenko, and Maria Veie Sandvik. With editing by Mark Soo and photography by Trevor Good. German translation by Isabel Bredenbröker and Verena Buttmann. Concept & design by Emma Waltraud Howes and Franziska Morlok.

What if we were made to believe in ambition because ambition is something good? There is a mantra that tells us “be ambitious”, but, who dares to dissent from it? What if ambition would have been politicized and ideologized? The reason for writing this book is not to clarify what ambition actually means, but to unpack the ethical implications behind its different meanings. This book is divided in three parts corresponding to three different ethos or ways of living : being ambitious, not being ambitious and, finally, being ambitious and not ambitious at the same time.

Explorations of the audio essay as medium and method.

With contributors including Justin Barton, Angus Carlyle, Kodwo Eshun, Steve Goodman, Robin Mackay, Paul Nataraj, and Iain Sinclair, Sonic Faction presents extended lines of thought prompted by two Urbanomic events which explored the ways in which sound and voice can produce new sensory terrains and provoke speculative thought.

Three recent pieces provide the catalyst for a discussion of the potential of the "audio essay" as medium and method, a machine for intensifying listening and unsettling the boundaries between existing forms: documentary, music, ambient sound, audiobook, field recording, radio play….

Kode9's Astro-Darien (2022) is a sonic fiction about simulation, presenting an alternative history of the Scottish Space Programme, haunted by the ghosts of the British Empire. Justin Barton and Mark Fisher's On Vanishing Land (2006) is a dreamlike account of a coastal walk that expands into questions of modernity, capitalism, fiction, and the micropolitics of escape. Robin Mackay's By the North Sea (2021) is a meditation on time, disappearance, and loss as heard through the fictions of Lovecraft, Ccru, and the spectre of Dunwich, the city that vanished beneath the waves.

Alongside photographic documentation of the events and edited transcripts of the artists' discussions, Sonic Faction brings together contributors with diverse perspectives to address the question of the audio essay and to imagine its future.

Contributors
Lawrence Abu Hamdan, Lendl Barcelos, Justin Barton, Ben Borthwick, Angus Carlyle, Matt Colquhoun, Jessica Edwards, Kodwo Eshun, Steve Goodman, Ayesha Hameed, Eleni Ikoniadou, Lawrence Lek, Robin Mackay, Paul Nataraj, Emily Pethick, Iain Sinclair, Shelley Trower

Contextures was originally published in 1978 by New York City’s legendary Just Above Midtown gallery. Edited by gallery founder Linda Goode Bryant and Marcy S. Philips, the publication provides an extensive history of Black artists working in abstraction from 1945 to 1978, while also articulating a newly-emerging movement of Black Conceptual Art in the 1970s.

The publication contains extensive writing by Goode Bryant and Philips drawn from interviews with the featured artists, as well as 58 black-and-white and 16 color images documenting the work of 25 artists: Banerjee, Frank Bowling, Donna Byars, Ed Clark, Houston Conwill, John Dowell, Mel Edwards, Wendy Ward Ehlers, Fred Eversley, Susan Fitzsimmons, Sam Gilliam, Gini Hamilton, David Hammons, Manuel Hughes, Suzanne Jackson, Noah Jemison, James Little, Al Loving, Senga Nengudi, Howardena Pindell, Betye Saar, Raymond Saunders, Sharon Sutton, Randy Williams, and William T. Williams. A newly commissioned afterword by Thomas (T.) Jean Lax, curator of the exhibition Just Above Midtown: Changing Spaces at the Museum of Modern Art, is also included.

Goode Bryant and Philips originally conceived Contextures to accompany The Afro-American Artists in the Abstract Continuum of American Art: 1945–1977. Functioning more like a textbook than a traditional catalog, the book nonetheless realizes a vital mission of their curatorial vision, placing Black artists within the still-prevalent, white-dominated canon of post-war abstract art. Despite its historical importance and visionary scholarship, Contextures was originally produced in a limited run of just a few hundred copies by the gallery and remains rare and largely unknown.

This new edition is produced in facsimile form and is a co-publication with Pacific.

Remember that first time you were startled by a shrill screech, looked up and saw to your amazement a green parakeet perched on a branch in the middle of Brussels? There are some juicy and perhaps even instructive urban legends being told about the origins of the Brussels ring-necked parakeet.

Joren Peeters has collected and dramatized three of these urban legends, Antonino Triolo has illustrated them, and graphic designer Lise Leën has put them together in a kind of bird-watching book revealing the mythical origins of the Brussels ring-necked parakeet: De Vaders van de Brusselse Halsbandparkiet.

In these illustrated stories, the ring-necked parakeet appears to be a symbol of male hubris: the bird is born from the typically male, naive, unworldly and arrogant desire to impose a vision of Good on the world. The three fathers turn out to be three parodies of the hero, three tragic do-gooders.

(NL)

Weet je nog die eerste keer dat je opschrok door een schril gekrijs, opkeek en tot je verbazing een groene parkiet op een tak zag zitten – in het midden van Brussel? Er doen over de oorsprong van de Brusselse halsbandparkiet enkele sappige en misschien zelfs leerrijke urban legends de ronde.

Joren Peeters heeft er drie verzameld, uitvergroot en uitgeschreven, Antonino Triolo heeft ze geïllustreerd en Lise Leën heeft ze samengezet in een soort vogelspotboekje: “De Vaders van de Brusselse Halsbandparkiet”.

In deze geïllustreerde verhalen blijkt de halsbandparkiet een symbool voor mannelijke hoogmoed: ze zijn geboren uit het typisch mannelijke, wereldvreemde en arrogante verlangen om uw visie op het goede aan de wereld op te leggen. De drie vaders blijken drie parodieën op de held, drie fatale wereldverbeteraars.

Death Book is dedicated to Bruce LaBruce’s archive of rarely published or previously unpublished work characterized by morbid fascinations. Here photographs challenge the viewer to explore what lies beneath the veneer of Western society.

The book brings this body of work together for the first time, combining LaBruce’s performances, actions, film production stills and photography that explicitly outline his obsessions, with never-before exhibited archival works from projects including Hustler White, Otto; or Up with Dead People, and L.A. Zombie.

The book is edited as loosely connected vignettes, characterised by horror, the carnage accelerated rather than overcome, questioning existing values, hierarchies, and perceptions of good and evil. A variety of faces and body parts appear, including those of actors Francois Sagat and Tiger Tyson, model/actor Tony Ward, artists Kembra Pfahler and Slava Mogutin, and cameos by legendary figures such as performance artist Ron Athey, musician/artists Genesis P-Orridge and Lady Jaye, artist Dash Snow, actor Brad Renfro, Asia Argento and Bruce LaBruce himself.

The Death Book also introduces the art director Max Siedentopf, who has designed the book as a paraphrase of the Bible, punctured with three bullet holes, piercing the book from front to back. The book contains an introduction by artist, photographer and writer Slava Mogutin.

Edited by Astrid Kaminski, Jeroen Versteele, Julie De Meester. A personal and intimate look behind the scenes of Meg Stuart's creative process over more than a decade. 

Since the early nineties, Meg Stuart, and her dance company Damaged Goods, based in Brussels, have produced a remarkable and audacious body of choreographic work. In 2010, Damaged Goods published Are we here yet?, which spans the first twenty years of Meg Stuart's career. In the follow-up book Let's not get used to this place, the choreographer looks back on more than a decade of works through reflections, interviews, scores, and notes on the practice of creating, performing, teaching and living dance. These are mixed with reports, essays and poetry by collaborators and other observers, photos, performance texts and archive material. The book's title, gleaned from one of Stuart's recent video works, ties together these multifarious sources in a desire to discard tried and tested strategies, explore new contexts, and transgress the edge of what we (do not) know. 
Let's not get used to this place gives a sense of the plentitude of motions, inspirations and personalities that energize Meg Stuart's creative cosmos. It offers a personal and intimate look behind the scenes of the creative process, and expands this to include the world around it. As a journey through her more recent career, an inspiring manual and a work of art in its own right, it has a wide appeal to an international base of artists, students and peers, and to anyone who is interested in performance.

Contributions by Jean-Marc Adolphe, Preethi Athreya, Mariana Tengner Barros, Sandra Blatterer, Esther Boldt, Márcio Kerber Canabarro, Varinia Canto Vila, Descha Daemgen, Jorge De Hoyos, Igor Dobricic, Brendan Dougherty, Doris Dziersk, Tim Etchells, Moriah Evans, Thomas F. DeFrantz, Jule Flierl, Alain Franco, Davis Freeman, Ami Garmon, Philipp Gehmacher, Jared Gradinger, Ezra Green, Claudia Hill, Maija Hirvanen, Elise Misao Hunchuck, Astrid Kaminski, Kiraṇ Kumār, Göksu Kunak, André Lepecki & Eleonora Fabiano, Jean-Paul Lespagnard, Marc Lohr, Matthias Mohr, Anne-Françoise Moyson, Anja Müller, Kotomi Nishiwaki, Jeroen Peeters, Alejandro Penagos, Léa Poiré, Leyla Postalcıoğlu, Ana Rocha, Tian Rotteveel, Hahn Rowe, Isabela Fernandes Santana, Maria F. Scaroni, Bernd M. Scherer, Kerstin Schroth, Gerald Siegmund, Charlotte Simon, Mieko Suzuki, Claire Vivianne Sobottke, Poorna Swami, Meg Stuart, Margarita Tsomou, Kristof Van Boven, Elke Van Campenhout, Myriam Van Imschoot, Jeroen Versteele, Doug Weiss, Stefanie Wenner, Jozef Wouters, John Zwaenepoel.

Myth Lab: Theories of Plastic Love is a genre-defiant sex-trip to post-human dimensions. If C.G Jung, magic-mushroom shaman Terence McKenna and Camille Paglia (Sexual Personae) had a three-way while binging on George Bataille and undergoing Hormone Replacement Therapy, their baby might be the erotic cocktail of Myth Lab. Its extreme theme is nothing less than the fate of the species.

“Brilliant and wild, Jack Skelley’s Myth Lab is a manifesto of exuberance disguised as a sci-fi sex test-center for the invention of communal futures. Skelley’s a mad scientist, scholar and poet.” - Chris Kraus, author of After Kathy Acker
 
“In Myth Lab, Jack Skelley adroitly molds an “Einsteinian elasticity between objects and ether” to the “clitoverse.”  If this formulation seems too vast, just think about a) the last time you felt good about power and b) all the ways to say yes to pleasure as a source of liberation. In conducting a “cosmologic psychoanalysis,” Myth Lab thrillingly hot wires our neurons to an endless mirror stage reflective of our own instinctual nature.” - Kim Rosenfield, author of Phantom Captain
 
"An explosion of clit-cock-and-pop-culture worship. Skelley’s eroto-celestial universe fights back not only against the denial of desire – “also known as fuckheadocracy and market forces” – but against death itself."  - Francesca Lia Block, author of Weetzie Bat
 
"A hallucinatory book that straddles gender studies, science-fiction, and cultural criticism (to name but three of many genres). Ever eager to use a newfound Skelley-ism, I urge everyone to read Myth Lab and be “Kardashian'd” with love (i.e buy it now, it's great)." - Susan Finlay, author of The Jacques Lacan Foundation
 
"In Jack Skelley’s Myth Lab, something weird and beautiful is forged in the crucible of infinite horny grief. It’s an epic, delirious descent into the inferno, navigating the concentric circles of romance and desire as literary malady, TikTok psyop, benevolent cosmological principle, and more. Simultaneously a quest, a physics experiment and an elegy. I loved following its narrator - a tender, erotomanic, Blakean particle - seeking and finding visionary head." - Daisy Lafarge, author of Love Bug

This text is an attempt to explain the importance of comfort regulation, through sensory stimulation. Whether that be from fidgeting, through masturbation to cuddling and other activities. This thesis is about self-regulation and the objects which visualise that need. From the Freudian psychoanalysis idea of child development through transitional objects introduced by Donald Winnicot to Dakimakura phenomena in otaku culture in a Japanese society that seeks closeness to cute pastelle vibrators which are overflowing the sex toys market. The attempt to answer this question: “Why do hoodie strings taste so good?” seeks to answer the overarching need for constant adjustment to the environment we live in.

I’m intrigued by the need for biting, sucking, and tapping random objects. The fidgeting era is here! We are overwhelmed by all kinds of spinners, popping toys, anti-stress devices, dopamine booster, etc. What is it all about and why have fidget spinners became such a hype in the recent years? Have you ever considered why your hoodie strings taste so good? Have you caught yourself while compulsively sucking them in the metro or at the bus stop? This thesis will endeavour to answer these questions. The answer might be much easier and more pragmatic than we think. In contradiction to my deep analysis in the following sections, one of the reddit users wrote in response to the above question: Why do hoodie strings taste so good?

“Just don’t do it! After sucking them a few times, they become bacteria factories/colonies, so taste (and probably smell) evolves over time. Don’t suck and chew them!! They do, however, work as good, reachable things to practise finger dexterity – to tie knots into and practice rope binding”

From one of our fiercest stylists, a roaring epic chronicling the life, times, and secrets of a notorious artist.

When X—an iconoclastic artist, writer, and polarizing shape-shifter—falls dead in her office, her widow, wild with grief and refusing everyone’s good advice, hurls herself into writing a biography of the woman she deified. Though X was recognized as a crucial creative force of her era, she kept a tight grip on her life story. Not even CM, her wife, knew where X had been born, and in her quest to find out, she opens a Pandora’s box of secrets, betrayals, and destruction. All the while, she immerses herself in the history of the Southern Territory, a fascist theocracy that split from the rest of the country after World War II, as it is finally, in the present day, forced into an uneasy reunification.

A masterfully constructed literary adventure complete with original images assembled by X’s widow, Biography of X follows a grieving wife seeking to understand the woman who enthralled her. CM traces X’s peripatetic trajectory over decades, from Europe to the ruins of America's divided territories, and through her collaborations and feuds with everyone from Bowie and Waits to Sontag and Acker. And when she finally understands the scope of X’s defining artistic project, CM realizes her wife’s deceptions were far crueler than she imagined.

Pulsing with suspense and intellect while blending nonfiction and fiction, Biography of X is a roaring epic that plumbs the depths of grief, art, and love. In her most ambitious novel yet, Catherine Lacey, one of our most acclaimed literary innovators, pushes her craft to its highest level, introducing us to an unforgettable character who, in her tantalizing mystery, shows us the fallibility of the stories we craft for ourselves.

Joan of Arkansas is an election-season closet drama about climate catastrophe, divine gender expression, the instructions of angels, and heavenly revelation relayed via viral video. Fifteen-year-old Joan has been tasked by God (They/Them) to ensure that Charles VII (R–Arkansas) adopts radical climate policy and wins his bid as the Lord’s candidate to become the president of the United States. Arkansas is flooding, the West is burning, and borders are closed: “Heaven or / internet—it’s / hard to be / good.”

Winner of the 2023 Whiting Award for Drama.

After three years online, the Berlin-based food culture magazine ‘famous for my dinner parties’ is going paper! For this first edition zine, the team selected their favourite stories, essays, fun facts and photo series of the last few years, and threw some new bits and bobs into the mix, too. It’s about fake news and futurism, fast food and food faux pas, food fights, furious foodies and the best film ever made. It’s about things that look good and things that taste good, and also about things that leave a bitter taste in one’s mouth.

famous for my dinner parties is a magazine and platform celebrating, portraying, questioning and discussing different aspects of the culture around food and eating.

An exhibition guide for a multi-part show conceived by Reliable Copy in India, featuring a range of cookbooks, videos, and artworks around food, by a strong grouping of practices.

Approaching curatorial practice from the perspective of publishing, At the kitchen table looks at how food has historically been—and continues to be—inscribed through various conventional formats, as well as the channels and platforms by which it continues to circulate as material, trace, memory, and culture. Imagined as a show of documents, the exhibition brings together a selection of cookbooks, video works, and artworks.

The selection of cookbooks feature recipes and narratives compiled from artists and art-spaces, anthologies of recipes from literary fiction, cookbooks that function as historical records, and some that are self-published by individuals or community groups. The video works highlight and examine the well-worn format of the instructional cooking class and its associated performativity. Meanwhile, the artworks, which are presented via peripheral, referential, or stand-in documents, respond to (and often assume) the forms of the marketed consumable product, the stand-alone restaurant, the family archive, the recipe book, the menu, the assembly, and the feast.

The proposal, the script, the poster, the photographic documentation, the resource list, the newsletter, the Keynote presentation, and the audio recording—elements that are traditionally left out of the work's exhibition display, but that are often included in catalogues, monographs, or other publications around the work—become stand-ins for the artworks conceptually on display. Through this introduction of artworks via the documents that surround, engender, and represent them, the exhibition seeks to collapse the space between the exhibition and its documentation, the library and the gallery, and the event and its eventual publication.

At the kitchen table is imagined as a travelling, multi-part exhibition that will expand through its responses to the contexts, sites, and venues of its iterations, including those of a publication.

Works by Candice Lin, Carolyn Lazard, Chinar Shah & Nihaal Faizal, David Robbins, Fazal Rizvi, Gavati, Jason Hirata, Lantian Xie, Leone Contini, nonfood, Pushpamala N, Rajyashri Goody, Rasheed Araeen.

Books by Abby Lloyd, Archana Pidathala, Enid Blyton, Esther David, Felicity Dahl & Josie Fison, Filippo Tommaso Marinetti, Happy Potato Press, Mrinalini Bordawekar, Norah M. Titley, S. Meenakshi Ammal, Salvador Dali, Studio Olafur Eliasson, Suresh Jayaram.

Le sonore excède nos capacités de pensée, il traverse toutes les échelles de la réalité et de la vie sociale, et nous permet d’expérimenter par avance les menaces du futur proche : ce sont les hypothèses que déploie dans sa Guerre sonore le DJ, producteur de bass music et théoricien Steve Goodman, mieux connu sous le pseudo Kode9, et formé au sein de l’Unité de Recherché sur la Cyberculture (CCRU) aux côtés de Kodwo Eshun et Mark Fisher. Guidé par les leçons des sound-systems et des raves, défiant le partage entre philosophie et science-fiction, il compose avec ce livre une vaste fresque fractale, qui analyse les limites de l’audible et les puissances sensorielles et spéculatives de la vibration. Guerre sonore décrit comment la maîtrise des infrabasses et l’occupation de l’espace sensoriel sont devenus l’enjeu d’une bataille secrète mais généralisée où les gouvernements, les spécialistes du marketing, les designers et les technoscientifiques s’affrontent au matérialisme des basses fréquences des artistes et des populations.

Steve Goodman (alias Kode9) est un musicien, écrivain et artiste. Il est l’auteur du livre Guerre Sonore et il codirigé les ouvrages Unsound : Undead (Urbanomic Press, 2019) et Ø (Flatlines Press, 2021). Il a fondé les labels Hyperdub et Flatlines, produit 5 albums, dont deux avec le regretté Spaceape (Memories of the Future, 2006 et Black Sun, 2012) et 3 en solo (Nothing, 2015, Escapology, 2022, Astro-Darien, 2022), de nombreuses compilations de mix DJ ; il a co-compilé et remixé Diggin in the Carts (2018), une collection de musiques rares de jeux vidéo japonais. Il a aussi, entre autres choses, conçu des installations sonores pour la Hyundai Commission à la Tate Modern en 2018 et pour l’exposition sur l’intelligence artificielle More than Human en 2019, au Barbican de Londres.