Books

Affiliation, de Mira Mattar, autrice londonienne issue de la diaspora palestinienne, explore des thèmes tels que le genre, la famille, la religion, la guerre, l’écologie, le colonialisme et l’amour, en lien avec des lieux comme la Jordanie, le Liban, la Palestine et le Royaume-Uni. Interrogeant nos affiliations personnelles et collectives, et la manière dont les systèmes de pouvoir influencent nos désirs et nos identités, le livre s’ouvre sur quatre Lettres d’Amman qui propulsent le texte poétique dans le mouvement du monde et attestent de la dynamique de l’exil palestinien, où l’éclatement, l’effacement et l’appropriation se mêlent avec les effets contemporains de la mondialisation. 

La deuxième partie du livre, intitulée Affiliation (pour mon père) est un long poème rétrospectif qui court sur une trentaine de pages. L’écriture à la première personne de Mira Mattar met en tension des contextes politiques, domestiques, intimes, économiques où se déploient des affiliations coloniales, capitalistes, patriarcales, nationalistes. Elle en restitue les violents processus internes, passant du refus de se soumettre à l’impossible échappée. Dans Affiliation, on fait l’expérience d’être en dehors: en dehors de son corps, en dehors d’un pays, en dehors d’une pièce. Il n’y a aucune position stable, et le sujet se construit dans un éclatement constant. Peu de livres articulent aussi finement expérimentation formelle et nécessité de l’expression verbale. Affiliation est un flux de langage dont on peut sentir l’urgence à chaque vers.

Pablo Neruda’s Alturas de Macchu Picchu is a poem that distrusts solitary authority even as it passes through a single voice, moving from the lyric “I” toward a collective utterance grounded in labor, history, and shared breath. 

Producing the first collaborative translation of Alturas de Macchu Picchu is not incidental but consonant with its deepest claims. Attentive to Neruda’s unique lyric pressure, this new English version resists the tradition of singular, authoritative renderings by allowing meaning, rhythm, and decision to emerge through dialogue and negotiation. 

In this way, the translation does not merely transmit Neruda’s poem but enacts its insistence that voice is a collective achievement, not a solitary possession.

Nowhere Near follows the author’s psychogeographic journey from Los Angeles to Pangasinan to Mexico City after his departure from the United States, where he lived undocumented for twenty-six years. Returning to the Philippines with his grandmother to search for lost land and to confront a “family curse,” Revereza surfaces legacies of Spanish colonialism and US imperialism as they bear out in its continued present. Through film stills, photographs, family archives, and a rapt, first-person narrative, Nowhere Near excavates the amnesias and silences that shape personal and historical memory in the exilic, diasporic impasse.

Miko Revereza's Nowhere Near is the 2021 Open Reading Period Book Prize winner, and was selected by guest judge John Keene.

About the author

Miko Revereza (b. 1988, Manila, Philippines) is an award-winning experimental filmmaker raised in California and currently residing in Oaxaca City. His upbringing as an undocumented immigrant and current exile from the United States informs his relationship to moving images. He has made a series of personal documentaries informed by his experiences with migration and exile: DROGA! (2014), Disintegration 93 – 96 (2017), No Data Plan (2018), Distancing (2019), El Lado Quieto (2021), and Nowhere Near (2023). These works have been screened at festivals and institutions such as Locarno, TIFF, NYFF, and MoMA. No Data Plan is recognized with such honors as the Sheffield Doc Fest Art Award, and was listed in BFI’s Sight & Sound Magazine’s 50 Best Films of 2019, Hyperallergic’s Top 12 Documentary and Experimental Films of 2019, and CNN Philippines’ Best Filipino Films of 2019. Nowhere Near (recipient of Hubert Bals Fund) was among Film Comment’s Best Undistributed Films of 2023 and CNN Philippines’ Best Filipino Films of 2023. Revereza was included in Filmmaker Magazine’s New Faces of Independent Cinema, is a Flaherty Seminar featured filmmaker, and is a recipient of the 2021 Vilcek Prize in Filmmaker. He holds an MFA from Bard College, Milton Avery Graduate School of the Arts. His films are distributed by LUX, London. 

Praise

In his powerful and entrancing voice, fueled by irony and critique, Miko Revereza explores neoliberal capitalism, the challenges facing undocumented families, the non-existent “American dream,” and internal and external exile, showing how borders of all kinds (geographical, racial, psychic), though regularly traversed, are policed and criminalized. Nowhere Near is a cri de coeur about twenty-first century American society.
—John Keene

Miko Revereza’s captivating book is a companion to his diaristic 2023 feature of the same title, and it is a pleasure to encounter on the page the resonant literary voice he developed while making that film. Befitting its rich entwining of personal and political histories, Nowhere Near contains a wondrous range of modes and moods: raw and revealing one moment, sharply and humorously observant the next, by turns poetic and plainspoken.  
—Dennis Lim

Nowhere Near is a document of lives lived undocumented. Here, form matters: text branches out from image, while dialogue counterpoints an easy, self-reflexive poetic. With the acuity necessitated by a status requiring constant vigilance, negotiating the privatized avenues of America’s dream, Revereza’s words carry a weight that belies their simplicity. Here and now, our attention matters, as America’s icy grip chills us all.
—Alia Syed

This book is for people who love electronic music, people who probably have a synthesizer or two at home. It’s for people who tell themselves that they should find some time for their passion, who blame themselves for not making enough music. This book is for them.

For decades, I thought that I could be a music producer. But over the years, I have discovered that my contribution to the electronic scene wasn’t exactly the music itself. Although I was lucky enough to produce a few successful tracks in Lithuania, back in the ‘90s, my actual achievement turned out to be raising interest in electronic music, for other young people. I’m still surprised when someone remembers my old tracks, but I’m very proud when someone tells me that listening to me speak on the radio about Berlin techno changed their dreams back in the day. Later, in the 2000s, I was part of the early SoundCloud team. The code we wrote has touched hundreds of millions people around the world. No track or song I would have ever produced would have had such an effect. There is a reason that Brian Eno says the evolution of music is moved by technology as much as it is by artists. The people who created Logic and Ableton, those who code SoundCloud and Spotify, design Korg and Roland synths, they influence the course of music on a massive scale. The development of music technology is the work of many people and I’m happy to call myself one of that gang.

This book is a natural extension of those ideas. It’s not based on scientific or journalistic research, but it’s not a biography, either. I imagine this book sitting on a studio desk, or in a gig bag. In the process, I hope that some young music creators will find answers here, and inspirations, to the questions they’ve been wrestling with for a long time.

Why is post-nationalism so difficult to accept? Why is it that everyone still clings to ideas about their nations and cultures that limit exchange and construction? Why is it that Europe, the post-national project par excellence, is still facing a deficit in commitment compared to national and even local commitments?

In this riveting essay, Rosi Braidotti tackles these questions through a renewed examination of the social imaginary underlying how people understand their communities, cultures and nations. Europeans in particular need to become Europeans just as we became French, Italian or German in the past.

In the contemporary geopolitical context — war, the rise of authoritarian right-wing politics, the return of illiberal, neofascist political movements spreading a climate of gloom and crisis — the unfinished task of becoming post-national has acquired new urgency. The way to make it possible might lie in a renewal of love and solidarity, creative energy and affirmative ethics.

Rosi Braidotti is a philosopher and feminist theorist. A distinguished university professor emerita at Utrecht University and honorary professor at RMIT University, her work is discussed all around the world. She has authored more than 20 books. Her last book in English is Posthuman Feminism (Polity, 2022).

A collection of portraits by original riot grrrl, filmmaker, and zine queen, G.B. Jones. All of them witches – from the silverscreen, woodlands, and the streets.

Featuring provocative essays by Caroline Azar, Paul P., Leafshimmer, Jenna Danchuk, Blake Baron Ray, and Scott Treleaven – each exploring how witches have been perceived, presented, and portrayed in popular culture. “Realer than real, stranger than fiction.” 

PRAISE FOR G.B. JONES WITCHES

Witches by G.B. Jones is a summoning spell posing as a book, a paper potion like the potion Nicky gives Gillian in Bell, Book and Candle. It draws me to it and to what’s in it, Jones’ divine drawings of the witches we both worship, the witches of TV and film and true life. I go to it gladly. I go to it gayly. I pore over it and prize it and purr like Pyewacket.

— Derek McCormack, author of Castle Faggot

G.B. Jones is the original Foxy Genius. Her zines, drawings, music, and Super 8 films inspired both the Queer zine explosion and the Riot Grrrl movement of the 90s. Witches sees G.B. once again crafting her magic.

— Kathleen Hanna, singer, writer, artist, and front-woman of the bands Bikini Kill and Le Tigre

With her illustrated procession of witches, post-punk icon G.B. Jones acts as medium to a dazzling diversity of disrupters from across screen history, as well as a pantheon of real-life hellraisers, from Sybil Leek and Rosaleen Norton to Vali Myers and beyond – all woven through with astute commentary by a host of countercultural collaborators. A captivating book; I was certainly under its spell.

— Kier-La Janisse, author of House of Psychotic Women

TBW Books is proud to announce the release of Not a Cookbook, the debut book by Canadian filmmaker and artist Robby Reis.

At first glance, Not a Cookbook appears to be just what its title implies—but beneath the surface lies a layered, collage-style portrait of a restaurant and the family that holds it together. Centered on Resto Palme, a Caribbean restaurant in Montreal run by married duo Lee-Anne Millaire Lafleur and Ralph Alerte, the book offers a deeply personal and provocative exploration of kitchen culture, where food becomes a lens through which to examine family, friendship, labor, and resistance. 

A longtime friend of the family, Reis takes an embedded, nonlinear approach to storytelling. Through photographs, texts, and contributions from customers and staff, Not a Cookbook captures not just the daily challenges of running a family business, but also the peripheral stories—of racism, activism, and the emotional labor required to build and protect something shared and sacred.

Despite its name, Not a Cookbook does offer some treasured family recipes—however, when it comes to a few key ingredients that make a certain sauce so special, Alerte leaves us simply with, “sorry blood, I can’t give it away.” The result is a new model for the cookbook: a radical kitchen guide rooted in community, resilience, and love. Less about what’s on the plate, and more about everything that makes the plate possible.

Steak Zine is the new issue of Cake Zine. Cake Zine is a literary print magazine exploring art, history, and pop culture through food.

For this pocket-sized special issue, Cake Zine is setting off into carnivorous territory. Serving up 208 pages of non-fiction and fiction exploring the cultural impact of red meat, including:

The last days of Acropolis, Portland’s beloved strip club-steakhouse, by Sophia June

A profile on the women going viral by eating raw meat online by Ella Quittner

A night at a fictionalized steakhouse kaleidoscoped through the roles of maître d’, bartender, server, chef, and guest, by Leah Abrams, Isle McElroy, Lillian Fishman, Stephanie Wambugu, and Hannah Kingsley-Ma

Examinations of the enduring escapism of Outback Steakhouse and Fogo de Chão by Ruby Robina Saha and Adam Dalva

A trip through Nebraska to trace how historic stockyard closures in the late 1990s have affected those serving up beef in the Beef State, by Jamal Dauda

A wistful look back at a romance fueled by ribeye and red leather booths, by Emma Specter

NDA-risking testimony from a lab tech at a plant-based food start up who went from vegetarian to carnivore in the noble name of research, by AUTHOR REDACTED

Tracing the roots and uncertain future of Hong Kong’s sizzling steak by Madeline Leung Coleman

Plus the steak heists prompting retailers to put meat behind lock and key, the body horror of cannibalist cinema, revisiting molecular gastronomy’s embrace of meat glue, the social tensions behind ordering well-done meat, the trauma of growing up on an Australian cattle ranch, and much more.

"Joseph Matick is a former poet, now bird. He flies over pastures and eats chemtrails as his karmic sentence for spending so many years without flying. (You still have time, kids). Remarkably, he wrote this book in Paris with Jack before his transformation into Frank 0' Hara for the front cover. This book is dedicated to his father and his son. And to all the gum chewing geniuses of the lower canal. He wrote this in the 9éme and was inspired by baseball, flowers, and getting money so as not to die. These are his simplest and most penetrating words."

KATE FOR AVEC JACK VERA INTL

Joseph Matick is an American poet and filmmaker based in Paris. He grew up on a farm in small-town America, moved to Chicago, and eventually to Paris, where he stayed. He studied at the Jack Kerouac School of Disembodied Poetics at Naropa University — of which he has said: “that place ripped the rug from under my feet” — and has been writing ever since. He is the author of four books: three published by Far West Press — The Baba Books (New American Babble, Post Meridiem Seasick Fuzz, Animal My Soul), Cherry Wagon, and Good Looking Pomes (March 31, 2026). His work appears in King Kong Magazine and is held in the collection of the American Library in Paris.

Translated to English for the first time. 

Transchool: Volume 2 is an anthology featuring the multifaceted work — poetry, fiction, nonfiction, screenplays, genre-defying writing — by the second class of Transchool creative writers and their mentors, including Amos Mac, Cameron Awkward-Rich, Sylan Oswald, and torrin a. greathouse, with introduction letters from Chase Strangio and Kyle Lasky of @Transanta, Drew Denny, and Ren Heintz. Allies in Arts founded Transchool to empower the voices of trans and nonbinary writers ages 18-25. This volume of the Transchool anthology includes work that was created by these writers in June, 2024.

“These are the crevices that these writers have found and put to words while much of the world tries to turn us into a soundbite cliché, an emulsified reduction of what cannot be contained. There is a glow to each of these writers, and to the worlds they are bringing us towards.” – Dr. Ren Heintz

Contributors:
Chase Strangio
Kyle Lasky
Ren Heintz
Park Walters
J. Martel
Cassandra R. Flowers
Jo(rdan) Snow
Cameron Awkward-Rich
E.F. Tate
KB
Amos Mac
CL
R. David
Shea S. Davis
Sal Kang
torrin a. greathouse
Elijah Bendiner
Sylvan Oswald
Quinlan Owens
D. Ezra
Shoshana Katz
Dominic Emerson Wing

For the Love of Cookie Mueller attempts to capture some of our favorite aspects of Cookie Mueller, mostly her good humor and absurdity. A girl who just stumbled onto wildness, Cookie became a counter cultural icon, a writer, a mother, a victim of Governmental negligence but she never let a thing get her down. Cookie Mueller is a guru of the 20th century. In today’s era of war and political instability, her writing feels more important today than ever. This is for hardcore Cookie fans and novices alike.

L’Île-de-France a été engloutie. Submergée par de l’eau liquide. C’est à peu près tout ce que l’on sait. Crue est un long poème construit sur un rythme ternaire, une suite de tercets libres entrecoupés de symboles typographiques étranges dont la signification exacte semble avoir été perdue dans l’inondation. Il y a dans le va-et-vient soutenu du texte comme dans celui de la mer, ses gestes répétés, toujours successifs, quelque chose de l’automation ; l’acceptation sans révolte d’une nouvelle nature sous-marine hybride, plus uniquement humaine, à la langue noyée, gorgée de néologismes, méthodique, néanmoins sentimentale. Car ici la cruauté sinistre de la nature fait écho aux émotions du narrateur. Le paysage-état d’âme est désolé, apocalyptique mais comme résigné, nu. Crue sonde les abysses de la civilisation et des comportements humains. Peut-être un des textes les plus personnels de Théo Robine-Langlois.

Confession sur le désir (l’action et l’objet du), les liens de mutualité et de résistance, Sexe 2 alterne prose et versification en 27 fragments numérotés à l’adresse plus ou moins dure, plus ou moins sincère, plus ou moins formulée car plus ou moins éloignée du Toi et du Je. Camille Kingué s’attache à révéler, à voir quelque chose à travers son image réelle et virtuelle, agrandie et rétrécie, droite et renversée, déployant une recherche des principes de l’amour (l’amour comme amour, pourquoi est ce qu’il y a de l’amour) où la métaphysique et la compréhension de soi – donc de l’autre – n’ont jamais été aussi sexy.

Claire Star Finch, dans la magnifique préface qu’iel signe au début de l’ouvrage, écrit : « Après avoir lu tous les livres de Kingué, je ne sais pas si je crois en “l’amour”, que ce soit en tant que substantif absolu ou en tant que proto-résidu de tout ce que “le sexe” peut signifier. Mais je crois définitivement qu’il faut l’écrire. » Définitivement.

Greer Lankton’s iconic and startling doll sculptures as we have never seen them before: through her own eyes. 

Magic Hour Press is proud to present the first monograph on the trans visionary artist Greer Lankton (1958–96), whose lifelike doll sculptures shocked 1980s New York. Lankton’s dolls, which she began making as a child and produced obsessively until her death at age 38, were a means to explore her fraught relationship with the human body. In the book’s 100 photographs, all shot by Lankton herself, these figures take on a life of their own, kvetching at a party, strolling along a beach, or lounging on a stoop in the East Village. Among this extraordinary cast of oddballs—usually femme, often freakish, always radiating a glamorous confidence—we find characters of Lankton’s own invention alongside well-known icons such as Divine, Coco Chanel, Andy Warhol and even Lankton herself. 

Born in 1958 to a Presbyterian minister in Michigan, Greer Lankton moved to New York in 1978 and became a rising star of the downtown scene. There, her deviant elegance was immortalized in photographs by Peter Hujar, David Armstrong, and Lankton’s close friend Nan Goldin, who described her as “one of the luminaries of the East Village renaissance: beautiful, glamorous, wild and hysterically funny.” 

Edited by Francis Schichtel, Jordan Weitzman and Nan Goldin
Text by Hilton Als

New York poet Paul Vaughn has a trick for enjoying poetry readings: He simply imagines the reader died a long time ago. Paul is twenty-seven, married, and an admired poet himself. R. T. Wode’s mission is to give offense. He’s also a poet, freshly landed in the city, and, at age sixteen, unknown.

Paul worships T. They embark on a tempestuous affair, dropping acid and crashing parties and perambulating the grit and grime of New York City circa 1972. Paul is in love with T., but T. is in love with experience. Their relationship disintegrates.

A novel of compelling originality and transcendent beauty by legendary musician and poet Richard Hell, Godlike transposes the notorious romance of Paul Verlaine and Arthur Rimbaud to the East Village in its squalid, glorious ’70s heyday. The book comprises a version of Paul’s 1997 hospital notebooks: diaries amidst poems and essays, along with, most pertinently, the poet’s third-person memoir-novelette of his youthful time with the now-famous T. Godlike is infused as well with evocations—and sometimes actual poems—of many New York poets of the era, from Ted Berrigan and Ron Padgett to Edwin Denby and James Schuyler. It achieves a lyricism both profane and profound as it conjures the frenetic vitality as well as the existential malaise of an era. It’s a searching meditation on art, life, love, and the impossibility of everything.

A subversive collection about Palestinian resistance, liberation and art. 

Written across Palestine and its diaspora—from Gaza and the West Bank to the United States—Intifadas is a subtly transgressive poetry collection about uprising in its many forms—in art, politics, and in our most personal relationships. Whether by dumping black paint on a park where a tank and fighter jet commemorate a war, or by trying to rescue a moth trapped in a garage, the defiant and resilient voices in this collection subvert traditional narratives of loss. Furious, tender, and darkly funny, Intifadas asks what art can do in the face of catastrophe, and answers with poems that refuse easy consolations.

A layered and polyphonic investigation that, setting out from the Orobic Alpine territory in Northern Italy, explores the mountainside not merely as a natural backdrop but as an epistemological lens through which to understand and rethink the contemporary world.

The book originated as an online magazine and an expansion of the biennial program Thinking Like a Mountain (2024–25), a project inspired by Aldo Leopold's exhortation to abandon an anthropocentric gaze in favor of a geological outlook on the peaks, thereby acknowledging the intrinsic value of every natural element. An Orobic Journey developed independently from the exhibition program and is not limited to mere documentation; instead, it functions as a parallel research tool articulated through essays, conversations, and visual documentation, featuring contributions from artists, scientists, researchers, anthropologists, ornithologists, curators, academics, architects, writers, and other experts. 

Embracing Ursula K. Le Guin's "carrier bag theory," An Orobic Journey brings together non-heroic tales of resistance, adaptation, and cohabitation. The book opens with a reflection on species migration and "migratory restlessness": a condition that does not only concern the spontaneous return of wolves to the Alps or the transit of birdlife, but becomes a metaphor for a shared condition of continuous movement and searching. The future of the mountain—amid tourist monocultures and acts of transformative care—is investigated by conceiving the Alpine landscape as a political space shaped by power relations, images, and collective memories, and inhabited by multispecies communities that dwell in a place, weaving intergenerational relationships. With both a poetic and political approach, An Orobic Journey attempts to rethink ways of looking at the mountain landscape while imagining new collective rituals.

A comprehensive retrospective of the Spanish artist's work, covering his major exhibitions (Manifesta, Reina Sofia, MACBA, Raven Row, etc.) and including all of his texts published as fanzines over a period of twenty years, a new critical essay by Kim West, and a wide-ranging conversation.

Conceived as a compilation of works and writings of the last two decades, this book is structured as an alternating succession of four different registers: four recurrent modes. A long-form interview, a series of questions from different collaborators, documentation of a selection of projects, and a compilation of the facsimilia of the brochures published by the author since 2008. The aim of this concatenation of recurring sections is to delay the linear progression suggested by the narrative of a compilation, by the apparent causal string of decisions, ideas, references and works displayed as an accumulative "biography" of the artist's practice. However, this being a bound book, the suggestion of an interwoven relation between all the works, regardless of when, where or how they were made, must submit to the order locked by the sewn spine of its signatures, the folder of bound pages that forms each section of a book.

Designed by Filiep Tacq, the book includes an essay by Kim West and a long-form interview by Beatriz Herráez, punctuated by questions from Filiep Tacq, Lisa Tan, Jon Mikel Euba, Antonio Menchen, Alex Valijani, Johanna Gustafsson Fürst, Itziar Okariz, Olatz Otalora, Antonia Majaca, Pablo Lafuente and Koenraad Dedobbeleer.

A collection exploring the intersections of gender and religion in post-secular knowledge production and visual culture.

Over the last three decades, religious practices and belongings have gained increased visibility across the globe, turning secularity and its relationship with religion into subjects of intense interdisciplinary and international debate. Previously marginalized in gender studies, the secular and the religious now attract growing interest in academic and activist feminism, prompting a critical reflection on secularity's emancipatory potential. This publication aims to foster this interest by providing a platform for interdisciplinary and transregional discussions on the complex dynamics of secularity, religiosity, and gender, as well as new approaches to explore these relationships.
 The contributions examine the entanglements and boundaries of religions and secularities in everyday life, art, culture, and knowledge production. By presenting relevant case studies, this book underscores an understanding of religion as both a category of knowledge and a marker of identity.

Pivot is an experimental, book-length poem exploring the profound act of "turning", with the Haitian Revolution as its cornerstone.

Pivot moves beyond historical narrative, scrutinizing this epochal event through its pivotal moments—critical junctures of rupture and radical reorientation. Mason Jordan masterfully employs repetition, metaphor, and other minimalist abstractions of language to delve into the visceral and conceptual mechanics of turning: a turning away from colonial subjugation, a turning towards new vocabularies of freedom, and the cyclical turning of memory. Through linguistic architectures and etymology, akin to the likes of Fred Moten, N. H. Pritchard, and M. NourbeSe Philip, Pivot examines international revolt, revolutionary fervor, and the development of Black Marxism(s) through a critical reflection on Haitian revolutionary history.

The Brotherhood fait suite à La Mariée et Bonne nuit Cendrillon qui avait provoqué une onde de choc lors de sa première à Avignon où Carolina Bianchi amenait des réflexions sur la performance et la théâtralité, sur un lit d'histoires de viols brutaux et de meurtres de femmes. 

Dans ce deuxième chapitre de la Trilogie des chiennes, Carolina Bianchi se penche sur la complexité de certains « pactes de masculinité », notamment sur les origines de la fraternité entre les hommes, mettant en lumière les codes mutuels violents qui contribuent à normaliser et perpétuer le viol et la violence sexuelle à travers leur lexique. Carolina Bianchi utilise les principes du théâtre pour articuler des voies possibles à cette discussion, créant des liens forts entre la représentation et le traumatisme réel, les structures de pouvoir dans l'art et la poésie radicale, les origines de la misogynie et une sexualité en crise. La structure de cette réflexion se révèle être un piège, affaiblissant l'auteurité de Bianchi et la transformant en un personnage qui subit les conséquences d'avoir scruté cette « fraternité » de si près. 

Texte portugais (Brésil) traduit par Thomas Resendes. 

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The Brotherhood follows La Mariée and Bonne nuit Cendrillon, which caused a shockwave when it premiered in Avignon, where Carolina Bianchi explored reflections on performance and theatricality against a backdrop of stories of brutal rapes and murders of women.

In this second chapter of the Trilogie des chiennes, Carolina Bianchi examines the complexity of certain “pacts of masculinity,” particularly the origins of male brotherhood, highlighting the violent codes of conduct that contribute to normalizing and perpetuating rape and sexual violence through their lexicon. Carolina Bianchi uses the principles of theater to articulate possible avenues for this discussion, creating strong links between representation and real trauma, power structures in art and radical poetry, the origins of misogyny, and a sexuality in crisis. The structure of this reflection turns out to be a trap, undermining Bianchi’s authority and transforming her into a character who suffers the consequences of having scrutinized this “brotherhood” so closely. 

Translated by Thomas Resendes.  

Mise en scène, écriture – pièces de théâtre, poésie, récits, journaux – et présence sur scène : tout est lié chez Angélica Liddell. L’art et la vie, la fiction et la biographie, la création poétique et la réflexion théorique entretiennent les uns avec les autres des liens évidents et complexes. Ce volume inclut une série de textes qui, depuis une perspective théorique, éclairent en partie la pratique théâtrale de leur auteur, contribuant à la construction d’une poétique toujours inachevée, basée sur une expérience vitale.

Dans cet essai recueillant douze conférences et entretiens, Angélica Liddell évoque la création artistique ainsi que son processus dramaturgique très organique et très violent car « la violence poétique est nécessaire pour combattre la violence réelle ». 

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Direction, writing—plays, poetry, stories, journals—and stage presence: everything is interconnected in Angélica Liddell’s work. Art and life, fiction and biography, poetic creation and theoretical reflection maintain obvious yet complex connections with one another. This volume includes a series of texts that, from a theoretical perspective, shed light on the author’s theatrical practice, contributing to the construction of an ever-unfinished poetics rooted in lived experience. 

In this essay, which brings together twelve lectures and interviews, Angélica Liddell discusses artistic creation as well as her highly organic and violent dramaturgical process, for “poetic violence is necessary to combat real violence.” 

Book: 11.7 × 18 cm
Book and Glove: 13.5 × 31.5 cm

Presented in a monster glove

Three broken halves of one god walk a city that wants them dead
Their bodies speak in static hunger and rust
Something follows breathing through their mouths
Read it Bleed from it

In A Psalm for the Third Wind, a film script written from 3 perspectives, Damien Troadec is aiming to address in parallel narrative the struggle of having multiples inner voices and the danger of following their distinct desires. One question is raised without any light at the end of the tunnel, confronting the reader to a conflict : THE COMFORT OF MISERY OR THE PAIN OF CHANGE ?

Somewhere between fact and fiction, 
memoir and novelisation ... 
a tidal thread of correspondences. 

A novel-in-correspondence, a neither/nor publication defying easy category—a book that rests somewhere between fiction and memoir—Envois is a collection of letters sent to Sharon Kivland by the French psychoanalyst Jacques Lacan during the course of their long and stormy love affair from 1953 until his death in 1981.

A publication assembled chronologically—following the yearly seminars of Lacan and structured per their delivery—and in which love emerges as a form of appropriation; a litmus for authenticity; a look book for learning; an atlas for forms of yearning; a map for multimodal thinking; a log book for passing hours; a calendar to keep track of the quickening of time; an itinerary of preoccupations; a discipline; a vocation; a dressing up and dressing down of language; a lens; an aperture; a tool shed; a window; a corridor; and/or an arena of investigation. Kivland was not listening for psychoanalytic theory and she is faithful to the words of her beloved, attuned to his speech towards her and her alone... And yet, well, and yet, all that remains as her master breaks the silence.