"cutt press"

Labour of Tongues is a document of poetry that records, but saves nothing. It asks, how to stay with pain?
This archive is build out of two channels, two voices running parallel to one another. In one an elder speaks, in the other a knot of generational fabulation.

Here, the poem and flesh serve as ushers for pain. Through imitation and declaration this archive becomes a container for disorganised storytelling, disorder, grief, translation, the loss of language, and affection.

I do
nothing I need
no one
I loose my keys

they were on the door 
outside

THE HOLE. AN INSURRECTIONARY POETICS by Katharina Ludwig was recently published by MA BIBLIOTHÈQUE. In parallel/in interruption with this book are three opuscules—The Oracle of Lips, The Oracle of Tongue, and The Oracle of Teeth.

“At the limits of language, a hole opens and voices meet, channelled from the abyss through temporalities and histories. Jacques Lacan analyses the wounded text; Hélène Cixous whispers to anarchist poet Katerina Gogou; theorist Carla Lonzi, artist Chiara Fumai, and her army of women dissidents invade the symbolic realm of father, state, law, and religion. A canon of disorderly voices from philosophy, psychoanalysis, poetry, and fictional characters converse, connected by the appearance of K. The Hole is an epistolary work written in multiple forms, approaching the unsayable in a jouissant textual body, considering broken narratives and minor literatures through an investigation of (textual) holes, wounds (trauma), and the mouth (voice/language). Poetry operates as strategy of resistance and revolt, against systemic power structures and against closure. Wounds must stay open to speak.”

3x zines, Varying sizes, Hand sewn

These proverbs were originally published in 2018 in Vancouver by the Morris and Helen Belkin Art Gallery. With permission from the author the text has been styled into a bootleg and risoprinted in medium blue ink.

“Menopause, Gardanne said in 1821, is the loss of the signs of female reproductive ability. ‘Huge dangers’, he warned, ‘precede, accompany, follow the cessation of this function’. The illustration on the cover of his book shows a broken ceramic pitcher. Gardanne was at the forefront of what now would be called the ‘medicalisation of menopause’, which is to say, its treatment as an ailment, both physical and psychosomatic, of the female body.”

Proverbs of a She-Dandy elaborates on a persistent theme in feminist art and literature over many past decades: a skeptical yet desirous exploration of the flâneur as a figure of agency for women. Robertson finds in Charles Baudelaire’s dandy a tangible presence for old women in public spaces.

A collection of notes, pictures, social media posts, about the legendary “Piss Goblin” who is / was (?) active in the Berghain bathrooms. This edition – handmade by Cutt Press – beautifully + playfully embodies its subject, as orange plasticky sheets are interspersed in between the text pages, and marble paper half-covers shimmer, in an evocation of golden torrents . . .

Give Piss a Chance. A Williing Suspension of Consequences was first published in the context of the For Real exhibition at DAADGalerie, Berlin, in 2025.

‘Bodywork for the hybrid body of an institution’ traces the visible and invisible dynamics within self-organized spaces. This publication is not guided by instructions, but offers glimpses into shimmering moments of dissent, togetherness and re-doing the anatomy of institution by including its entangled ecologies. It is an invitation into the visceral sensation of bodywork through the very act of reading.

Francis Laurie Schaffer—an artist in her mid-40s—has recently separated from her husband after a two-decade long marriage and has fallen in love with a polyamorous young man who doesn’t fully reciprocate her feelings. In an attempt to express her dissatisfaction, she begins writing about the relationships between the people she imagines belong to her polycule. But things begin to shift into a game of mirrors when Francis meets some of the people she’s written about. A series of events will then culminate with Francis and her friends crashing the 40th birthday party of her husband’s new girlfriend. A disastrous outcome serves as a rite of passage, delivering the protagonists onto the other side of that experience with a transformed sense of self.

‘Why We Can’t Wait: Listening to Martin Luther King’s Call for the Contemporary World’ (2024) by Anthony Bogues is a pamphlet initiated by Kennedy Hollins; it is a transcript of a lecture given by Dr. Bogues at the 2023 Martin Luther King annual lecture at Vrije Universitett Amsterdam.

“Martin Luther King Jr, in his time had identified that one of major problems facing the world was militarism. Today that militarism is not confined to the USA, it has enveloped many other states. When that militarism is combined with new forms of violence which seek to extinguish the imagination then the world is in an unknown place. One made not for the living or the dying, but rather for destroying and conquering. Violence / war is action. It is accompanied by speech which makes the human- non human As violence / war perpetuates itself as power then the human disappears, and life becomes an experience in which we tell tales to give life in death. It is a dangerous moment in our human world and my hope is that the publication of this lecture might facilitate attempts to challenge this world . We certainly cannot wait.” - from the preface by Dr. Bogues

An inscription of time at the coast, singing crows, albatrosses and seagulls. STOP. Extracted from the earth a whole alphabet. The waves uplifted countries and washed mountains until the storm came undone. The plantation of tobacco was maintained among the meadows and cafes flourished as the core of erudition, the power was theirs - you could see it in cinema- the actors spoke feverishly with enthusiasm, rather than breathless, meticulous and austere. The scars healed on mysterious skin that came out of the shadow to cross the day.

A revolutionary way of seeing bodies and built environment that unites radical politics and trans aesthetics. 

From a leading author and queer theorist known for reframing many of the most pressing questions about counter-intuitive ways of being. 

Anarchitecture, a radical aesthetic practice of unmaking the built environment, staged a vigorous confrontation with urban renewal and gentrification projects in the 1970s. In Anarchitecture After Everything, Jack Halberstam identifies a powerful lexicon of transformation within anarchitecture, joining the movement’s practices of cutting and splitting with the destabilizing power of transness to detonate acts of formal violence in our time. 

Anarchitecture describes the aesthetic practice of splitting and cutting, dismantling and undoing, unmaking, unbuilding, and ultimately unworlding. The trans body splits bodily coherence, dismantles the gender binary, and unbuilds bodily meaning. In these chapters, Gordon Matta-Clark’s cuts, along with Alvin Baltrop’s 1970s images of collapsing warehouses and Beverly Buchanan’s post-demolition fragmentary sculptures, return with a vengeance through the contemporary aesthetic gestures of Yve Laris Cohen, Jesse Darling, Nicole Eisenman, Kiyan Williams, Cassils, boychild, and Every Ocean Hughes. Anarchitecture unmakes space and offers a new rhetoric for emptiness. In its conclusion, the book explores this rhetoric through Renee Gladman’s anarchitectural experiments with language. 

By reading anarchitecture through transness and transness through anarchitecture, Halberstam helps us see the trans body as a space of radical unmaking and as a portal to new lexicons for transformation.

Why speed, flow, and direct expression now dominate cultural style. 

Contemporary cultural style boosts transparency and instantaneity. These are values absorbed from our current economic conditions of "disintermediation": cutting out the middleman. Like Uber, but for art. Immediacy names this style to make sense of what we lose when the contradictions of twenty-first-century capitalism demand that aesthetics negate mediation. Surging realness as an aesthetic program synchs with the economic imperative to intensify circulation when production stagnates. "Flow" is the ultimate twenty-first-century buzzword, but speedy circulation grinds art down to the nub. And the bad news is that political turmoil and social challenges require more mediation. Collective will, inspiring ideas, and deliberate construction are the only way out, but our dominant style forgoes them. 

Considering original streaming TV, popular literature, artworld trends, and academic theories, Immediacy explains the recent obsession with immersion and today's intolerance of representation, and points to alternative forms in photography, TV, novels, and constructive theory that prioritize distance, impersonality, and big ideas instead.

T is a long poem in multiple parts and its author's second book. “The two genders are YES and NO, so you stutter or else shut up forever”. 

From the Afterword: "Between 2017-2018 I was involved in a trial with a group of TERFs after a scuffle emerged during a counter protest against a ‘debate’ about sex-based rights in light of proposed reforms to the Gender Recognition Act which would have made trans people’s lives marginally easier. Luckily I wasn’t actually in the dock, but I appeared to give evidence, and for everyone involved it was a humiliating ordeal as we were doxxed, harrassed online and in real life, while the relentless media campaign which ensued took a toll on the entire trans community. The caricaturesque reduction of a complex interrelation of political positions, epistemologies, traumas and personal grievances into two ‘sides’ ultimately worked to further the persecution of trans people, but nevertheless highlighted a social logic on whose terms the so called debate was forced to appear: sex was pitted against gender (or more revealingly ‘gender identity’), objective biology against subjective ‘self-identification’, nature against culture, or perhaps, first nature against second nature."

What does a poet say (what does anyone say), when placed on the stand, how answer the binary logics forced like a cage in the legally-grounded violence which splittingly interrogates solidarity, the splitting invocation of law? In answer, T spreads across the page as if desperately finding a form for speech acts forced into a garrotted tick-box, a witness stand, video evidence, Nature’s originary disguise as history or vice versa, wrapped inside ‘common sense’ as a pronominal shroud, in the policing of body, speech, and every fungible fibre of being. The author writes: “I want the whole text to be a kind of horrific inorganic body with awkward parts, both to replay at the level of form some of the critiques of organicist thinking with reference to nature that the poem tries to articulate, and also, more glibly, to be somewhat like a trans body, awkwardly fitting together with some parts undercutting others”. An extended enquiry into Materialism and its material (fleshed) stakes, driven through the heart and to the heart of things, T sees lyric poem shudder to line-broken essay to fragment of play to citational drop; in tight compression sprawling, a poem whose argument is necessary and necessarily incomplete, poetry can do thinking, this thinking we do outside and within it, sprung trap, open and closing door.