Waterslides

Words gathered from The Carrier Bag Theory of Fiction (Ursula K. Le Guin, 1986), Natural Enemies of Books (MMS, 2020), Non credere di avere dei diritti (Libreria delle donne di Milano, 1987), Dada Cannibalistic Manifesto (Francis Picabia, 1920) and WITCH (Rebecca Tamás, 2019). A first version of this poem/pamphlet was made in the context of See What I Mean, a workshop by Phil Baber at Antwerp’s Royal Academy of Fine Arts, october 2024.

Twenty Bookmarks is a result of Production & Workflow class of Graphic Design Department at the Royal Academy of Fine Arts Antwerp, Ba1 Class of 2026.

Assembled and copied by Jan Matthé at Permeke Library Antwerp, September—October 2022. Edited at Kransen, printed in Borgerhout in an edition of 200, bound by De Wrikker in Berchem. Released on the occasion of Permeke draait door met Risiko Press, Sunday 27 November 2022 at Permeke Library, with readings and performances by Tina Schott, Jóhanna Kristbjörg Sigurðardóttir, Stefanie Alexandra, Sis Matthé, Ria Pacquée, Jan Matthé, Clodagh Kinsella and Roman Hiele. Thanks to Christel Kumpen for the invitation, Allon McKaye for the Saturday and Toni Matthé for the unicorn with a heartshaped tail.

Written and edited in Biarritz, Borgerhout and Midsommarkransen, 2016—2021. Dedicated to Räffi, with much love. Another version of this text was published in Pfeil Magazin 10 (Montez Press, 2018); editor: Anja Dietmann, copy-editor: Stacy Skulnik. Epigraph from Numéro Deux (1975) by Anne-Marie Miéville and Jean-Luc Godard. Presented on Saturday February 5th 2022 at Kransen, Borgerhout.

128x201mm, 40p, staple bound. Riso-printed on Arcoprint Edizioni Avorio 90g and Clairefontaine Blue 210g. Design by Kaye–Matthé, typefaces: Tribute, Gillies Gothic Light. Printed by Risiko Press at Kransen, covers silkscreened at Afreux, bound by Drukkerijcollectief De Wrikker. Edition of around 200.

"The impossible takes a little longer. [pen scribbling]"

Presented at Kransen in Borgerhout, 1—3 March 2024, with an exhibition titled Dog Ears and a remote reading by fellow-Stockholmian artist Dave Allen.

Emerging from the dark ecology between lullaby and ghost story, The pedestrian meanders down a labyrinth of divinatory time where crimes demand a more defective detective. To conjure the source of this text’s trauma, the poet becomes a ritual detective, tracing the wound by its shadow. Meaning emerges through distortion and echo—courting what cannot be seen head-on to create a haunted grammar of grief. An ill pastoral of displacement, The pedestrian turns domestic spaces into underworlds, the body of the exiled child into a prophetic threshold—it listens as much as it speaks, attuned to forces beyond itself.

The pedestrian is a map to a terrain of shards and shadows. While reading it, I felt lost only to the land of the normative, a lush fugitivity. I traveled far with, because of, and in this book. Hsiung trusts in the politics of decomposition, making syntaxes that have been distorted by grief, and thus sharpened to what cannot be colonially extracted. Writers like this know that grammar, vocabulary, and the sentence itself are haunted, so they write not to exorcise or cure this condition of its ghosts, but to make a place for them to live, a place they belong.
— Johanna Hedva

Comeback Death, Jennifer Soong's third book, weaves its registers of what Soong names as "dread, gender, sarcasm, sublimation of pain, fruit, ambition, and fecundity" through an English which is not only polyvocal but uncannily porous. Its languages (English, Russian, German, ancient Greek) underscore a perverse pastoral range that somehow bridges Oxford, New Jersey, and Lesbos. With a ferocity both musical and analytic, Soong's third book offers an unprecedented set of tonalities for immense architectures of feeling.

"In Comeback Death, Jennifer Soong dramatizes one of the key problems of our time, and indeed any time, which is how to reorganize the (negative) affects structuring intersubjectivity and thus conditioning our capacity to act in a common interest among others."—Thom Donovan

Following their book AMANDA PARADISE: Resurrect Extinct Vibration (winner of the PEN and the Ruth Lilly Prize for Poetry), CAConrad's Listen to the Golden Boomerang Return shifts its attention from the previous book’s focus on communing with animals who are extinct toward communicating and caring for animals still living among us. 

Recalling the historical and symbolic significance of the boomerang as an instrument of return, these poems emerged from a (soma)tic poetry ritual in which the author wrote with animals who have found ways to thrive in the Anthropocene, resulting in sculptural poems that are uninhibited and mysterious as they emerge organically from the bottom of each page. Guided by the urge “to/desire/the world/as it is/not as/it was,” CAConrad writes from an ecopoetics that is generous and galvanizing, reminding us of how our present attentions collectively shape a future humanity.

The Poeticians is a publication of the performance of the collection of clothes and poetry called Writing Wounds To Heal by Swedish choreographer Pontus Pettersson. Made in velvet silk with the poetry burned out in the fabric exposing the texts, the poetry exposes both itself and the skin of the performer. Throughout the durational piece the performers are doing Pontus Petterssons cat practice and is one of the main ingredients of the project as well as the clothes/poems. The Poeticans is also a choreo-curational event that hosts different choreographic proposals inside of it. It is seen as module or installation where pieces, objects, performers can be inserted rather than a performance that executes and performs the same over and over. It was created as an extension of Pontus interest in poetry and choreography where hospitality and proximity is seen as key concepts in the development and execution of the event.

Presence Detection System is a collection of presence detection systems written between 19015 and 19017 by my mother’s daughter. Its composition was marked by the many things we came to violently disagree about, and it was thought, back then, that an abandonment of comparison could be the only way out. For example, we disagreed and disagree about whether to call what we call ourselves ‘misprisions.’ We disagreed and disagree about where to drape our lone antimacassar, how to clean it, who made it, etc. We disagreed and disagree about what is and isn’t an instance of gambling, which itself is, my mother would joke, “a kind of wager labour.” We even disagreed and disagree about love, even though we experience it, talk about it, act upon it and theorize it in exactly the same way.

Nora Collen Fulton is a poet living in Montreal. Her first book, Life Experience Coolant, was published by Bookthug. Presence Detection System is her second collection of poems, and her third, Thee Display, is forthcoming next year through the Documents Series, co-produced by the Center for Expanded Poetics and Anteism Books. She currently occupies herself with doctoral studies; her research attempts to apply debates in philosophy regarding the relationship between ontology and mathematics to the ontological stakes of trans studies.