The Wolfboy of Rego Park

"Joseph Matick is a former poet, now bird. He flies over pastures and eats chemtrails as his karmic sentence for spending so many years without flying. (You still have time, kids). Remarkably, he wrote this book in Paris with Jack before his transformation into Frank 0' Hara for the front cover. This book is dedicated to his father and his son. And to all the gum chewing geniuses of the lower canal. He wrote this in the 9éme and was inspired by baseball, flowers, and getting money so as not to die. These are his simplest and most penetrating words."

KATE FOR AVEC JACK VERA INTL

Joseph Matick is an American poet and filmmaker based in Paris. He grew up on a farm in small-town America, moved to Chicago, and eventually to Paris, where he stayed. He studied at the Jack Kerouac School of Disembodied Poetics at Naropa University — of which he has said: “that place ripped the rug from under my feet” — and has been writing ever since. He is the author of four books: three published by Far West Press — The Baba Books (New American Babble, Post Meridiem Seasick Fuzz, Animal My Soul), Cherry Wagon, and Good Looking Pomes (March 31, 2026). His work appears in King Kong Magazine and is held in the collection of the American Library in Paris.

Translated to English for the first time. 

Soundcloud rapper boyfriends. AA rendezvous.

Singer-songwriter sweethearts. Toxic e-boys.

Suicide pacts. NYU poets.

Flirty coworkers. ASMR girls.

Porn-addicted paramours.

Catholic cliques. Imaginary simps.

Welcome to the world of

FEMALE LONELINESS EPIDEMIC.

Do you feel it? I'm holding your hand. Come with me. Look! There's a mirror, many mirrors! They are watching us, but we don't have to care. This night belongs to us. This infinity. Come! ... World! Just watch us...as we prowl the arcades of fallen memory...

Myth Lab: Theories of Plastic Love is a genre-defiant sex-trip to post-human dimensions. If C.G Jung, magic-mushroom shaman Terence McKenna and Camille Paglia (Sexual Personae) had a three-way while binging on George Bataille and undergoing Hormone Replacement Therapy, their baby might be the erotic cocktail of Myth Lab. Its extreme theme is nothing less than the fate of the species.

“Brilliant and wild, Jack Skelley’s Myth Lab is a manifesto of exuberance disguised as a sci-fi sex test-center for the invention of communal futures. Skelley’s a mad scientist, scholar and poet.” - Chris Kraus, author of After Kathy Acker
 
“In Myth Lab, Jack Skelley adroitly molds an “Einsteinian elasticity between objects and ether” to the “clitoverse.”  If this formulation seems too vast, just think about a) the last time you felt good about power and b) all the ways to say yes to pleasure as a source of liberation. In conducting a “cosmologic psychoanalysis,” Myth Lab thrillingly hot wires our neurons to an endless mirror stage reflective of our own instinctual nature.” - Kim Rosenfield, author of Phantom Captain
 
"An explosion of clit-cock-and-pop-culture worship. Skelley’s eroto-celestial universe fights back not only against the denial of desire – “also known as fuckheadocracy and market forces” – but against death itself."  - Francesca Lia Block, author of Weetzie Bat
 
"A hallucinatory book that straddles gender studies, science-fiction, and cultural criticism (to name but three of many genres). Ever eager to use a newfound Skelley-ism, I urge everyone to read Myth Lab and be “Kardashian'd” with love (i.e buy it now, it's great)." - Susan Finlay, author of The Jacques Lacan Foundation
 
"In Jack Skelley’s Myth Lab, something weird and beautiful is forged in the crucible of infinite horny grief. It’s an epic, delirious descent into the inferno, navigating the concentric circles of romance and desire as literary malady, TikTok psyop, benevolent cosmological principle, and more. Simultaneously a quest, a physics experiment and an elegy. I loved following its narrator - a tender, erotomanic, Blakean particle - seeking and finding visionary head." - Daisy Lafarge, author of Love Bug

Across multiple worlds in upheaval, a curious cast of Black queer characters must choose between what they already know themselves to be and what they might yet become in the cataclysm. A shapeshifter learns to embrace their body as it changes through a lunar cycle. A stranger’s visit disturbs three sisters sheltering from monsters that stalk the land. An archivist hears an irresistible call to the rising ocean as she uncovers a surprising history. A mysterious fire sparks whispers of revolution in the mind of a vampire’s captive consort.

At once tender and audacious, Nathan Alexander Moore’s debut collection tells the stories of extraordinary creatures making impossible but human decisions. Traversing apocalypses both big and small, these captivating tales vibrate with the tensions between loss and growth; self and community; precarity and possibility.

Nathan Alexander Moore is a Black transfemme writer. She is an assistant professor at the University of Colorado Boulder whose research explores Black transfemininity, speculative fictions and temporality. Their debut chapbook, small colossus, was published in 2021, and their fiction was shortlisted for the 2022 Santa Fe Writers Project Literary Award. She was a 2023 Lambda Literary Fellow in poetry.

Sphinx is the remarkable debut novel, originally published in 1986, by the incredibly talented and inventive French author Anne Garréta, one of the few female members of Oulipo, the influential and exclusive French experimental literary group whose mission is to create literature based on mathematical and linguistic restraints, and whose ranks include Georges Perec and Italo Calvino, among others.

A beautiful and complex love story between two characters, the narrator, "I," and their lover, A***, written without using any gender markers to refer to the main characters, Sphinx is a remarkable linguistic feat and paragon of experimental literature that has never been accomplished before or since in the strictly-gendered French language.

Sphinx is a landmark text in the feminist and LGBT literary canon appearing in English for the first time.

Anne Garréta (b. 1962) is a lecturer at the University of Rennes II and research professor of literature and Romance studies at Duke University. She joined the Oulipo in 2000, becoming the first member to join born after the Oulipo was founded. Garréta won France's prestigious Prix Médicis in 2002, awarded each year to an author whose "fame does not yet match their talent," for her novel Pas un jour.

Emma Ramadan is a graduate of Brown University and received her master's in literary translation from the American University of Paris. Her translation of Anne Parian's Monospace is forthcoming from La Presse. She is currently on a Fulbright Fellowship for literary translation in Morocco.

One part ketamine spiral, one part confessional travelogue from the edge of gender, TGSM is a hallucinatory transmission on sex, identity, the internet, and the flickering wish not to exist in a given body at a given point in time. TGSM raises questions with which we have begun to negotiate broadly as a culture: what is actually happening to someone when they transition? how should we understand or describe such processes? what is the role of drugs, of hallucination, of imagination, in transition? is being a trans person in this moment in history, when the identity is ever more carefully traced [and tracked] by larger cultural forces, more liberated than before? 

Drawing its source material from chance encounters, wordless interactions in basements or bathrooms or hotel rooms, to archives of 20th century critical theory, sleepover secrets exchanged between old friends, rhetorical barbs deployed in the classrooms of elite universities, arguments on the phone with your parents across timezones, the nonverbal codes of high and low fashion, and scribbled notes on the backs of receipts for medicines you don't know how they work, TGSM is a morbid yet strangely hopeful meditation on the possibilities and meanings of gender variation in our time.

Hannah Baer runs the meme account @malefragility on instagram, and studies clinical psychology in new york city.

A synthesis of dreamwork and bookwork, combining collaboration with dream-vision report, creative writing, and AI—a “Media Archaeology of Dreams.” Its central character is the author’s voice in this process through ekphrasis. What/where is the separation between the ekphrastic object, the dream, and its description?