the monumental mismemberings

PRESCRIPTIONS is a transcription of a handwritten manuscript, dated to approximately 1650, containing a wide range of medicinal and magical remedies. Currently housed in the Cornell University Witchcraft Collection, it is assumed this practical handbook was a reference for healing, midwifery, and other medical/magical advice. Recipes and instruction cover various methods of purging, ointments for swellings, fevers, and pain reduction, lotions for venereal disease, advice for childbirth, and dilemmas such as “worms in the ear.” Accompanying these medicinal prescriptions are a series of magical prescriptions: charms, rituals, and spells recorded to fortify the ailing body, induce amorous desire, or seek revenge.

With its mix of Latin words, Early Modern English parlance, colloquial plant names, apothecary weights, and archaic medical terms, the recipes can at first appear opaque, but with sustained engagement one can begin to decipher the logics and structures within the writer(s)' shorthand. The original manuscript, in having its own detailed glossary, index, and citations, exhibits a meticulous cataloging of knowledge and resources, and reveals an earnest desire to hold onto the integrity and sanctity of the body in the face of 'many evils.'

The transcription is accompanied by a glossary of terms, an explanation of the various apothecary measurements used, and expanded citations of the medicinal/magical treatises that were abbreviated within the original text.

Woven from poems, prose, photographs, and drawings, Don Mee Choi's DMZ Colony is a tour de force of personal and political reckoning set over eight acts. Evincing the power of translation as a poetic device to navigate historical and linguistic borders, it explores Edward Said's notion of "the intertwined and overlapping histories" in regards to South Korea and the United States through innovative deployments of voice, story, and poetics. Like its sister book, Hardly War, it holds history accountable, its very presence a resistance to empire and a hope in humankind.

An audacious account of what happens when forgetting becomes a way of writing and writing becomes a way of forgetting.  

In Slips of the Mind, poet and critic Jennifer Soong turns away from forgetting’s long-standing associations with suppression, privation, and error to argue that the absence or failure of memory has often functioned as a generative creative principle. Exploring forgetting not as the mere rejection of a literary past or a form of negative poetics, Soong puts to the test its very aesthetic meaning. What new structures, forms of desires, styles, and long and short feelings do lapses in time allow? What is oblivion’s relationship to composition? And how does the twentieth-century poet come to figure as the quintessential embodiment of such questions? 

Soong uncovers forgetting’s influence on Gertrude Stein, Lyn Hejinian, Tan Lin, Harryette Mullen, Lissa Wolsak, and New York School poets John Ashbery, James Schuyler, Bernadette Mayer, and Ted Berrigan, among others. She reveals that forgetting’s shapeshifting produces differences in poetic genre, interest, and degrees of intentionality—and that such malleability is part of forgetting’s nature. Most provocatively, Soong shows how losing track of things, leaving them behind, or finding them already gone resists overdetermination and causality in the name of surprise, as poets leverage forgetting in order to replace identity with style. Slips of the Mind is the kind of literary criticism that will reward all readers of modern and contemporary poetry.

Ernesto de Sousa (1921–1988) was a major and multifaceted figure from the Portuguese avant-garde—artist, poet, critic, essayist, curator, editor, filmmaker, and a promoter of experimental ideas and artistic expressions. 
Reflecting questions of hierarchy, authorship, and the complexity of framing or dividing within the multiple and complementary practices of Ernesto de Sousa—whose motto “Your Body is My Body, My Body is Your Body” serves as a poetic manifesto—this publication explores the various aspects of his oeuvre (visual, poetical, and theoretical) and his outstanding inventiveness of concepts.

The volume brings together a selection of works, unpublished archives and their translations, and theoretical texts by Ernesto de Sousa, including the first complete translation in English of «Orality, the future of art?» (1968). Richly illustrated, the book reunites an introductory text by Lilou Vidal, two new essays by Paula Parente Pinto and by José Miranda Justo along with a text by Hugo Canoilas.

"There was a time when bread was sacred; and in a general sense, all fabricated objects deserved the respect that resulted from (for the conscience of those who used them) concretely diving into their own motivations. Human gestures, like aesthetic objects, were inseparable from their relevant functions. Naturalism prompted us to look at natural and fabricated objects with a vision that was cosmic and indifferent at the same time. The objects, today, object. In the future, objects and gestures will perhaps clothe themselves once again in their lost dignity. The word love, a bit of bread, the letter A will stop being mortal accidents of daily life. Desacralized, they will once again be as decisive as the tiniest brushstroke the painter made on his canvas. And each of these brushstrokes will reveal the structure of the world. Life can then be compared to a vast work of art. Everything will be absolutely aesthetic.."
— Ernesto de Sousa

Contributors: Hugo Canoilas, Ernesto de Sousa, Tobi Maier, José Miranda Justo, Paula Parente Pinto, Lilou Vidal

Kaur Alia Ahmed’s Cursive Paradise asks how a refusal of cogency can lyrically expand perception. They write, “To weigh heavily on something / is to decide its shape,” and throw language into a state of excess. These poems shift and eddy, loop, and undulate, seeking out spaces of desire and onomatopoeic attraction. All the while, Ahmed offers a view of subjectivity and gender made resonant and malleable, insisting on language that is lush with what cannot be contained by the voice or the page.

Cursive Paradise is the recipient of the 2021 Carolyn Bush Award.

Kaur Alia Ahmed is an artist and writer living in New York. He is interested in destabilizing language, handling it in similar ways to ink, skin, light. His work has been presented at Interstate Projects, 77 Mulberry, Alyssa Davis Gallery, island gallery, Entrance Gallery, and The Drawing Center. His poems can be found in the Poetry Project Newsletter, Baest Journal, Spoil Magazine, BOMB Magazine, and Rhizome. Cursive Paradise is his first book.

Cursive Paradise forces us to rethink feeling, to enter a world where purple is sharp and where nectar leaves us spellbound. Kaur’s writing shapes a space where form and function give up their historical antinomy and renders the world in layers—of light, fluid, fetish, and fissure—breaking the lyric down to its guttural release. 
— Bianca Rae Messinger 

Kaur Alia Ahmed offers gleaming edges around the most beautifully staged immediate action. I read certain parts over and over, becoming more conscious of the physical dependence our bodies form in relation to words and music. These lines leap at the least provocation. Ahmed infuses the overall arrangement (visual, orchestral, narrative) with as much yearning as the language itself, leaving us a perfect, wavering space to land. 
— Cedar Sigo 

This is indeed a cursive paradise, but you’ll find no italics here. Emphasis happens differently, through repetition (if you catch Stein’s drift). Kaur Alia Ahmed’s poems, odes to momentum and transformation, refuse to settle into a single form. They propel readers forward and reward their desire to linger on their electric, libidinally charged utterances by having them recur, rearranged and slightly altered, again and again.
— Mónica de la Torre