Tee A. Corinne: A forest fire between us

With a preface by Reni Eddo-Lodge and an introduction by Sara Ahmed.
Audre Lorde (1934-92) described herself as ‘Black, lesbian, mother, warrior, poet’. Born in New York, she had her first poem published while still at school and her last the year she died of cancer. Her extraordinary belief in the power of language – of speaking – to articulate selfhood, confront injustice and bring about change in the world remains as transformative today as it was then, and no less urgent. This edition brings Lorde’s essential poetry, speeches and essays, including ‘The Master’s Tools Will Never Dismantle the Master’s House’, together in one volume for the first time.

A collection of published and unpublished writings of the groundbreaking Chicana writer and self-described "chicana dyke-feminist, tejana patlache poet, writer and cultural theorist" Gloria Anzaldua.

Gloria Anzaldúa (1942-2004) was a visionary writer whose work was recognized with many honors, including the Before Columbus Foundation American Book Award, a Lambda literary award, the National Endowment for the Arts Fiction Award, and the Bode-Pearson Prize for Outstanding Contributions to American Studies. Her book Borderlands/La frontera was selected as one of the 100 Best Books of the Century by Hungry Mind Review and the Utne Reader. AnaLouise Keating, Professor of Women's Studies at Texas Woman's University, is the author of Women Reading, Women Writing: Self-Invention in Paula Gunn Allen, Gloria Anzaldúa, and Audre Lorde; editor of Anzaldúa's Interviews/Entrevistas and EntreMundos/AmongWorlds: New Perspectives on Gloria Anzaldúa; and co-editor, with Anzaldúa, of this bridge we call home: radical visions for transformation.

AnaLouise Keating, Professor of Women's Studies at Texas Woman's University, is the author of Women Reading, Women Writing: Self-Invention in Paula Gunn Allen, Gloria Anzaldúa, and Audre Lorde; editor of Anzaldúa's Interviews/Entrevistas and EntreMundos/AmongWorlds: New Perspectives on Gloria Anzaldúa; and co-editor, with Anzaldúa, of this bridge we call home: radical visions for transformation.

Humanity has always excluded Others on the basis of race and gender. What happens to people who choose to flee, following in the footsteps of those who resisted enslavement?

This audacious manifesto draws on the legacies of bell hooks, Audre Lorde, Angela Davis and others to consider the ways in which Black women have been excluded from, struggled to achieve and opted to reject the category of ‘human’. Sociologist Akwugo Emejulu argues that it is only through embracing the status of the ‘fugitive’ that Black women can determine their own liberation. Fugitive Feminism is a call for the collective process of speculative dialogue and a bold new model for action.

Over three dozen c**ts of every size and description for you to color. Originally used for a sex-education class. Crayons not included. First published in 1975 by lesbian activist and artist Tee Corinne.

"In 1973 I set out to do drawings of women’s genitals for use in sex education groups. I wanted the drawings to be lovely and informative, to give pleasure and affirmation. I organized the drawings into a coloring book because a major way we learn to understand the world, as children, is by coloring. As adults many of us still need to learn about our external sexual anatomy." —Tee Corinne

Tee Corinne was born November 3rd, 1943 and grew up in St. Petersburg, Florida. Her mother, also an artist, introduced her to the creative principles and techniques that would serve her all her life. She received a B.A. in printmaking and painting from the University of South Florida, then went on to get an M.F.A. in drawing and sculpture at Pratt Institute, graduating in 1968. Afterwards she taught for many years, traveled through Europe, and finally became enmeshed in the back-to-the-land movement and communal living. After nearly ten years of marriage to a man she referred to as her "best friend," Corinne came out of the closet amidst severe depression in 1975. The strength to accomplish this difficult effort would later propel her to heights and achievements that would distinguish her as "one of the most visible and accessible lesbian artists in the world." From the mid-1960’s to the day she died Corinne created, published, and exhibited her art and writing around the world. She was a co-facilitator of the Feminist Photography Ovulars and a co-founder of The Blatant Image, A Magazine of Feminist Photography. She was the author of one novel, three collections of short stories, four books of poetry and numerous arts publications. In 1980, she was one of ten selected artists invited to have their work exhibited in the Great American Lesbian Art Show. The world lost Tee Corinne to cancer in 2006.

Les Diaboliques Parlures rassemble trois textes qui nous font découvrir une voix contemporaine majeure de la poésie et du théâtre queer. Ces œuvres, à la croisée du poétique, du politique et de l’intime, explorent le désir, la vulnérabilité, la marginalité et l’identité masculine et queer. 

L’Ardeur déploie une langue brûlante pour interroger le désir, la passion et la communauté des outsiders, transformant l’ardeur en force vitale et émancipatrice. 

One Night at the Golden Bar offre une écriture intimiste où le romantisme kitsch devient vecteur de poésie et de réflexion sur la vulnérabilité, l’amour et la monstruosité de l’humain.

Analphabet, quant à lui, questionne le langage, l’expression et les limites de la communication, confrontant le lecteur à la puissance de la langue et à sa capacité à révéler l’identité.

Wayward Lives, Beautiful Experiments examines the revolution of black intimate life that unfolded in Philadelphia and New York at the beginning of the twentieth century. In wrestling with the question of what a free life is, many young black women created forms of intimacy and kinship indifferent to the dictates of respectability and outside the bounds of law. They cleaved to and cast off lovers, exchanged sex to subsist, and revised the meaning of marriage. Longing and desire fueled their experiments in how to live. They refused to labor like slaves or to accept degrading conditions of work. Here, for the first time, these women are credited with shaping a cultural movement that transformed the urban landscape. Through a melding of history and literary imagination, Wayward Lives, Beautiful Experiments recovers these women's radical aspirations and insurgent desires.

Variations is the debut short story collection from one of Britain’s most compelling voices, Juliet Jacques. Using fiction inspired by found material and real-life events, Variations explores the history of transgender Britain with lyrical, acerbic wit. 

Variations travels from Oscar Wilde’s London to austerity-era Belfast via inter-war Cardiff, a drag bar in Liverpool just after the decriminalisation of homosexuality, Manchester’s protests against Clause 28, and Brighton in the 2000s. Through diary entries of an illicit love affair, an oral history of a contemporary political collective; a 1920s academic paper to a 1990s film script; a 1950s memoir to a series of 2014 blog posts, Jacques rewrites and reinvigorates a history so often relegated to stale police records and sensationalist news headlines.

Innovative and fresh, Variations is a bold and beautiful book of stories unheard; until now.

Caravaggio’s Head of Medusa, 1596/97, painted in two versions, not only reflects light but is a painted reflection. Similarly, these photographs are all reflections in plate glass mirror. They document a relation in the present without content.

First edition of 50