Subjective Atlas of Brussels

Sublime landscapes, tranquil urban scenes, frolicking children; who would associate these images with Palestine? All too often the Western media show the country’s gloomy side, and Palestinians as aggressors. It is this that makes identifying with them virtually impossible. If we are to relate to the Palestinians other images are needed, images seen from a cultural and more human vantage point.

Palestinian artists, photographers and designers have mapped their country as they see it. Given their closeness to the subject, this has resulted in unconventional, very human impressions of the landscape and the architecture, the cuisine, the music and the poetry of thought and expression. The drawings, maps and photographs reveal individual life experiences. The contributions give an entirely different angle on a nation in occupied territory. In this subjective atlas it is the Palestinians themselves who show the disarming reverse side of the black-and-white image generally resorted to by the media.

CURATOR: Khaled Hourani (International Academy of Arts Palestine)
CONTRIBUTORS: Sameh Abboushi, Majd Abdel Hamid, Senan Abdelqader, Mohammed Amous, Tayseer Barakat, Sami Bandak, Baha Boukhari, Mahmoud Darwish (poem), Reem Fadda, Shadi Habib Allah, Majdi Hadid, Shuruq Harb, Dima Hourani, Khaled Hourani Munther Jaber, Khaled Jarrar, Abed Al Jubeh, Hassan Khader (foreword), Yazan Khalili, Suleiman Mansour, Basel Al Maqousi, Sani P. Meo, Inas Moussa, Hafez Omar, Hosni Radwan, Awatef Rumiyah, Ahmad Saleem, Shareef Sarhan, Majed Shala, Sami Shana’ah, Maissoon Sharkawi, Mamoun Shrietch, Lena Sobeh, Mohanad Yaqubi, Inass Yassin

The bilingual book ‘Aesopica’ documents and extends Rūta Junevičiūtė’s research on the Aesopian language and the influence of political censorship to contemporary collective body, first presented in 2020 as the eponymous solo exhibition at the National Gallery of Art and as a permanent outdoor installation at the Rupert Art Center, Vilnius. 

Taking as a starting point the historical phenomenon of Aesopian language, which was widespread in Lithuanian culture during the Soviet era, and in parts of the Russian Empire as early as the 19th century, Junevičiūtė aims to investigate the interrelationship between generations, the gray zones of collective identity creation and the processes of (un)censoring the archives of our bodies.

Aesopian language – a term coined after Ancient Greek fabulist Aesop (gr. Aísōpos), is a type of cryptic communication system, where a text has several layers of meaning often contradictory to each other and which seek to convey official and subversive hidden meanings simultaneously. It is usually employed under conditions of omnipresent state censorship to communicate officially forbidden or taboo subjects and opinions. As a system it contains three members – an author, a censor, and a reader. It uses various modes of circumlocution and euphemisation, innuendo and poetic paraphrasing, which can also be seen as an aesthetic style. It has been advocated for artistic benefits as poetics of omissions, concealment, and travesty. On the other hand, it has been criticized as a sign of conformity and humiliation. In Lithuania, after the fall of the Soviet Union, it has been popularly regarded as a position of dissent, but such an interpretation received criticism from contemporary scholars. “Such a mode of expression is probably as old as censorship itself” – a historian told us.

Text contributors: Alfonsas Andriuškevičius, Edgaras Gerasimovičius, Rūta Junevičiūtė, Goshka Macuga, Anastasia Sosunova, Grėtė Šmitaitė, Tomas Venclova, Ana Vujanović

Language editors: Dangė Vitkienė, Aira Niauronytė, Gemma Lloyd

Translators: Alexandra Bondarev, Erika Lastovskytė, Justinas Šuliokas, Mantė Zagurskytė-Tamulevičienė, Aistis Žekevičius.

Illustrations: Rūta Junevičiūtė.

Exhibitions by Edgar Calel and Forensic Architecture, conversations with Lisette Lagnado and between Eyal Weizman, Agata Nguyen Chuong, Zoé Samudzi and Irmgard Emmelhainz, and short stories by Portia Subran and Rémy Ngamije.

Forensic Architecture presents ‘A Counter-Archive of the Ovaherero and Nama Genocide’, a powerful investigation into the early 20th-century genocide committed by German colonial powers in today’s Namibia. Drawing on years of archival research and spatial analysis, the exhibition traces the lasting impact of colonial violence in three parts: from the ideological roots of racialised imperialism, to the design of the concentration camp, to the ongoing environmental degradation and dispossession affecting Indigenous communities today.

Edgar Calel’s ‘Dreams and memories dazzle through the flickering of fireflies’ is an exploration of dreams, memory and everyday life within his multi-generational family home in Comalapa, Guatemala. Each morning, dreams are shared among family members, as a practical and poetical way to sense the energy of the day ahead. Concrete business plans and reminders to cook certain dishes emerge from these retellings: a ritual so entwined in the architecture of their every day, that, even when apart, they recount their visions through shared voice notes.

Pina is a printed, portable exhibition space. We function as a commissioning platform, collaborating with artists to create exhibitions existing solely within the pages of a magazine.

An experiment in book making, which takes up the form of the LP record as a starting point for re-configuring the haptics of the printed book. Presented as a collection of unbound pages inside a gatefold record sleeve, the publication includes a pressed record, as well as written, visual and sonic contributions from scholars, poets, artists, choreographers and DJs.

Through the logic of the detail, each contributor imaginatively (re)produces Ernie Barnes’s iconic painting The Sugar Shack as an archive of personal histories and a universe of intergenerational connections. Held together as an album, it is a performance to be made at home, which invites readers/listeners to feel art’s histories and to be in them with their bodies.

d.a. carter with contributions by Taylor Renée Aldridge; Samiya Bashir; La Marr Jurelle Bruce; DJ Lynnée Denise, Jennifer Harge, Duane Lee Holland, Jr., William H. Mosley, III, Zoé Samudzi, S*an D. Henry-Smith, Melanie Stevens and Phillip B. Williams.

This volume brings together 50 years of correspondence from the archive of de Appel contemporary arts centre in Amsterdam. In tracing a relational and affective history of the institution, each piece offers a glimpse into the artistic projects and programmes de Appel has commissioned and championed; the cultural shifts and careers it has nurtured; the celebrations and struggles it has weathered; and the collaborations and friendships sparked along the way. The book gathers materials from more than 100 voices, with paper and digital exchanges covering an intricate web of people, places, and events, ultimately coalescing into what can be perceived as the unified work of an institution.

Includes a light-blue satin Ribbon by Alison Knowles.

The first thing a traveller has to learn in Palestine is to wait: the Palestinians have been doing it for more than 50 years. In the refugee camps in the Gaza Strip and on the West Bank, they have been waiting for permission to return ever since the Nabka, the catastrophe of 1948, when they were driven out of their houses and away from their land.

In November 2002, the Brussels-based authors of Time Suspended went on a ten-day visit to Palestine. Like most, everything they knew of the country came from media. They discovered a complex and intricate society that could not be summed up in a soundbite. The many full-bleed images of Palestine presented here (many of them depict a somewhat deserted, laid-back, sleepy, place) challenge years of media-tainted observation and truly give insight into the daily lives of its inhabitants.