ROSE2RAGE

Sarahland est un ouvrage de fiction américain contemporain qui se découpe en dix nouvelles, toutes reliées par les personnages de Sarahs et leurs parcours initiatiques à la fin de l’adolescence. Sam Cohen, autrice queer et juive, déploie un univers drôle et piquant autour des notions d’identité, de transition, de transformation, d’émancipation et d’apprentissage. Au fil d’histoires inventives, l’autrice explore la manière dont les narratifs qui nous sont assignés, les récits traditionnels, les identités qui nous pré-existent, sont dépassables. Elle construit alors avec ses personnages — presque toutes prénommées Sarah — de nouvelles histoires pour leurs passés ou leurs futurs, de nouvelles façon d’aimer la terre et ceux qui la peuplent, de nouvelles possibilités de vie en soi. Dans le refus pour chaque Sarah d’adhérer à un récit unique et uniformisant, l’autrice propose un lieu potentiellement meilleur pour nous toustes, un espace narratif qui n’exige aucune fixation de soi, aucune injonction consumériste, aucun compromis corporel: un lieu appelé Sarahland.

Née à Detroit aux États-unis, Sam Cohen vit et travaille actuellement à Los Angeles. Elle est une autrice de fiction dont les romans explorent des thèmes à l’intersection du féminisme, des études queers, et des pensées juives. Après avoir publié dans différentes anthologies et revues littéraires (Queer Flora, Fauna, and Funga, Weird Sister Collection, etc.), elle publie en 2021 Sarahland, un recueil de nouvelles. Elle enseigne l’écriture à l’université en tant que professeur d’écriture créative. Elle a été nommée et à gagné à de nombreux prix littéraires, notamment le ALMA Award (Best Jewish Story Collection of 2021), le Jewish Women’s Archive Book List, le Golden Poppy Award in Fiction (finaliste) ou encore le Chautauqua Janus Prize. Elle est en cours d’écriture de son prochain livre.

Hot wings and tenders est un recueil de poèmes bilingue anglais/français qui décline l'exploration d'une jeune femme queer de son corps, sa sexualité, et ses modalités d'existence matérielles. Alternativement tendres, crus, drôles et vifs, les poèmes de Marl Brun utilisent des protocoles d'écriture en apparence mathématiques pour tenter de capturer l'absurde logique du monde. Ils sont les énoncés analytiques d'une intimité qui demeure sensible et échappe à toute tentative de rationalisation.

À travers ses trajets quotidiens dans les transports parisiens, Maxime décrit ses aventures homosexuelles réelles et fantasmées. On découvre dans ses poèmes ses désirs de vengeance contre la bourgeoisie, la famille, ses explorations diurnes en manif et nocturnes dans les clubs. Maxime écrit un journal en poèmes de ses déambulations urbaines dans lesquelles il explore les recoins de ses désirs. Ses projections romantiques et ses rêves politiques à la périphérie des villes, des normes nous font imaginer une révolution jouissive. L’ouvrage couple deux recueils de Maxime Vignaud, placés tête-bêche dans le livre, comme deux revers d’une même pièce, ou comme deux corps qui dorment en cuillère.

It was 1969, and temperatures were rising across the factories of the north as workers demanded better pay and conditions. Soon, discontent would erupt in what became known as Italy’s Hot Autumn. A young worker from the impoverished south arrives at Fiat’s Mirafiori factory in Turin, where his darker complexion begins to fade from the fourteen-hour workdays in sweltering industrial heat. His bosses try to withhold his wages. Our cynical, dry-witted narrator will not bend to their will. “I want everything, everything that’s owed to me,” he tells them. “Nothing more and nothing less, because you don’t mess with me.”

Around him, students are holding secret meetings and union workers begin halting work on the assembly lines, crippling the Mirafiori factory with months of continuous strikes. Before long, barricades line the roads, tear gas wafts into private homes, and the slogan “We Want Everything” is ringing through the streets.

Wrought in spare and measured prose, Balestrini’s novel depicts an explosive uprising. Introduced by Rachel Kushner, the author of the best-selling The Flamethrowers, We Want Everything is the incendiary fictional account of events that led to a decade of revolt.

Translated by Matt Holden
Introduction by Rachel Kushner

Valerie Solanas's rarely published, legendary play, Up Your Ass, explodes social and sexual mores and the hypocritical, patriarchal culture that produces them through her signature irreverence and wit, incisiveness and camp.

The play, whose full title is Up Your Ass Or From the Cradle to the Boat Or The Big Suck Or Up from the Slime, marches out a cast of screwy stereotypes: the unknowing john, the frothy career girl, the boring male narcissist, two catty drag queens, the sex-depraved housewife, and a pair of racialized pickup artists, among others. At the center is protagonist Bongi Perez—a thinly veiled Solanas—a sardonic, gender-bending hustler who escorts us through the back alleys of her street life. The fictionalized predecessor to SCUM Manifesto, the play shares the same grand, subversive, implicative language, equally spitting and winking, embracing the margins, the scum, and selling a trick along the way.

Valerie Solanas (1936-1988) is an American radical feminist intellectual, known for her SCUM Manifesto—a pamphlet with which she declares the power of women and imagines a political future through the margin—, and for having tried to assassinate Andy Warhol.

Edited by Leah Whitman-Salkin.
With a contribution by Paul B. Preciado.
Graphic design: Roxanne Maillet.

In July 1971, Bernadette Mayer embarked on an experiment: for one month she shot a roll of 35mm film each day and kept a journal. The result was a conceptual work that investigates the nature of memory, its surfaces, textures and material. Memory is both monumental in scope (over 1,100 photographs, two hundred pages of text and six hours of audio recording) and a groundbreaking work by a poet who is widely regarded as one of the most innovative experimental writers of her generation. Presaging Mayer's durational, constraint-based diaristic works of poetry, it also evinces her extraordinary —and often unheralded— contribution to conceptual art.

Mayer has called Memory "an emotional science project," but it is far from confessional. This boldly experimental record follows the poet's eye as she traverses early morning into night, as quotidian minutiae metamorphose into the lyrical, as her stream of consciousness becomes incantatory. In text and image, Mayer constructs the mercurial consciousness of the present moment from which memory is —as she says— "always there, to be entered, like the world of dreams or an ongoing TV show."

This publication brings together the full sequence of images and text for the first time in book form, making space for a work that has been legendary but mostly invisible. Originally exhibited in 1972 by pioneering gallerist Holly Solomon, it was not shown again in its entirety until 2016 at the Poetry Foundation in Chicago and then again in 2017 in New York City at the CANADA Gallery. The text was published without the photographs in 1975 by North Atlantic Books in an edition that has long been out of print.

Bernadette Mayer (born 1945) is the author of over 30 books, including the acclaimed Midwinter Day (1982), a book-length poem written during a single day in Lenox, Massachusetts, The Desires of Mothers to Please Others in Letters (1994) and Work and Days (2016), which was a finalist for the National Book Critics Circle Award. Associated with the New York School as well as the Language poets, Mayer has also been an influential teacher and editor. In the art world, she is best known for her collaboration with Vito Acconci as editors of the influential mimeographed magazine 0 TO 9.

A legend in his home country of Greece but virtually unknown abroad, The Commune is the final work of Marios Chakkas, composed in the months preceding his early death in 1972. Born under the Fascist regime and reared as a socialist revolutionary, The Commune is Chakkas' reckoning with the uncertainty of the past and the madness of the present as the military junta secures its position and the spirit of the socialist insurrection fades. Returning from political exile, Chakkas confronts the decay and ruin of his Athenian neighborhood as he recounts childhood gunfights in the streets, churches filled with asbestos, vanished comrades, and violent squabbles over memorials for executed partisans in his singular voice which swerves from scorching poetic indignation to gallows humor to metaphysical meditation.

Chloe Tsolakoglou is a Greek-American writer who grew up in Athens, Greece. A PhD Student in English and Comparative Literature at Columbia University, her work has been published in or is forthcoming by Denver Quarterly’s FIVES, The Adroit Journal, Cream City Review, and elsewhere.

Translated by Chloe Tsolakoglou

A transgressive novel by an acclaimed writer that spans seventy years of Egyptian history.

Amna, Nimo, Mouna—these are all names for a single Egyptian woman whose life has mirrored that of her country. After her death in 2015, her son, Nour, ascends to the attic of their house where he glimpses her in a series of ever more immersive visions: Amna as a young woman forced into an arranged marriage in the 1950s, a coquettish student of French known to her confidants as Nimo, a self-made divorcee and a lover, a “pious mama” donning her hijab, and, finally, a feminist activist during the Arab Spring. Charged and renewed by these visions of a woman he has always known as Mouna, Nour begins a series of fevered letters to his sister—who has been estranged from Mouna and from Egypt for many years—in an attempt to reconcile what both siblings know about this mercurial woman, their country, and the possibility for true revolution after so much has failed.

Hallucinatory, erotic, and stylish, The Dissenters is a transcendent portrait of a woman and an era that explodes our ideas of faith, gender roles, freedom, and political agency.