Regaining Unconsciousness: Poems

Maggie Nelson's The Argonauts is a genre-bending memoir, a work of autotheory offering fresh, fierce, and timely thinking about desire, identity, and the limitations and possibilities of love and language. It binds an account of Nelson's relationship with her partner and a journey to and through a pregnancy to a rigorous exploration of sexuality, gender, and family. An insistence on radical individual freedom and the value of caretaking becomes the rallying cry for this thoughtful, unabashed, uncompromising book.

Fanny Howe's richly contemplative The Winter Sun is a collection of essays on childhood, language, and meaning by one of America's most original contemporary poets.

Through a collage of reflections on people, places, and times that have been part of her life, Howe shows the origins and requirements of "a vocation that has no name." She finds proof of this in the lives of others—Jacques Lusseyran, who, though blind, wrote about his inner vision, surviving inside a concentration camp during World War II; the Scottish nun Sara Grant and Abbé Dubois, both of whom lived extensively in India where their vocation led them; the English novelists Antonia White and Emily Brontë; and the fifth-century philosopher and poet Bharthari. With interludes referring to her own place and situation, Howe makes this book into a Progress rather than a memoir.

The Winter Sun displays the same power as found in her highly praised collection of essays, The Wedding Dress, a book described by James Carroll as an "unflinching but exhilarating look at real religion, the American desolation, a woman's life, and, always, the redemption of literature."

Fanny Howe is the author of more than twenty books of poetry and prose. She has won a fellowship from the Guggenheim Foundation and an award from the Academy of Arts and Letters.

As everyday white supremacy becomes increasingly vocalized with no clear answers at hand, how best might we approach one another? Claudia Rankine, without telling us what to do, urges us to begin the discussions that might open pathways through this divisive and stuck moment in American history.

Just Us is an invitation to discover what it takes to stay in the room together, even and especially in breaching the silence, guilt, and violence that follow direct addresses of whiteness. Rankine’s questions disrupt the false comfort of our culture’s liminal and private spaces—the airport, the theater, the dinner party, the voting booth—where neutrality and politeness live on the surface of differing commitments, beliefs, and prejudices as our public and private lives intersect.

A revolutionary book tracing the collapse of the paradigms that have organized the world for centuries. 

In Dysphoria Mundi, Paul B. Preciado, best known for his 2013 cult classic Testo Junkie, has written a mutant text assembled from essays, philosophy, poetry, and autofiction that captures a moment of profound change and possibility. Rooted in the isolation of the COVID-19 pandemic, and taking account of the societal convulsions that have ensued, Preciado tries to make sense of our times from within the swirl of a revolutionary present moment.

The central thesis of this monumental work is that dysphoria, to be understood properly, should not be seen as a mental illness but rather as the condition that defines our times. Dysphoria is an abyss that separates a patriarchal, colonial, and capitalist order hurtling toward its end from a new way of being that, until now, has been seen as unproductive and abnormal but is in fact the way out of our current predicament.

With echoes of visionaries such as William S. Burroughs and Kathy Acker, Preciado’s theoretical writing is propelled by lyric power while providing us with a critical toolbox full of new concepts that can guide our thinking and our transition, cognitive emancipation, denormalization, disidentification, “electronic heroin,” digital coups, necro-kitsch. Dysphoria Mundi is Preciado’s most accessible and significant work to date, in which he makes sense of a world in ruins around us and maps a joyous, radical way forward.

Homie is Danez Smith’s magnificent anthem about the saving grace of friendship. Rooted in the loss of one of Smith’s close friends, this book comes out of the search for joy and intimacy within a nation where both can seem scarce and getting scarcer. In poems of rare power and generosity, Smith acknowledges that in a country overrun by violence, xenophobia, and disparity, and in a body defined by race, queerness, and diagnosis, it can be hard to survive, even harder to remember reasons for living. But then the phone lights up, or a shout comes up to the window, and family—blood and chosen—arrives with just the right food and some redemption.

Part friendship diary, part bright elegy, part war cry, Homie is the exuberant new book written for Danez and for Danez’s friends and for you and for yours.

& colin kaepernick is my president, who kneels on the air
bent toward a branch, throwing apples down to the children
& vets & rihanna is my president, walking out of global summitswith wine glass in hand, our taxes returned in goldto dust our faces into coins
& my mama is my president, her grace stuntson amazing, brown hands breaking brown bread overmouths of the hungry until there are none unfed & my grandma is my president
& her cabinet is her cabinetcause she knows to trust what the pan knowshow the skillet wins the war  
—from “my president”

An audacious account of what happens when forgetting becomes a way of writing and writing becomes a way of forgetting.  

In Slips of the Mind, poet and critic Jennifer Soong turns away from forgetting’s long-standing associations with suppression, privation, and error to argue that the absence or failure of memory has often functioned as a generative creative principle. Exploring forgetting not as the mere rejection of a literary past or a form of negative poetics, Soong puts to the test its very aesthetic meaning. What new structures, forms of desires, styles, and long and short feelings do lapses in time allow? What is oblivion’s relationship to composition? And how does the twentieth-century poet come to figure as the quintessential embodiment of such questions? 

Soong uncovers forgetting’s influence on Gertrude Stein, Lyn Hejinian, Tan Lin, Harryette Mullen, Lissa Wolsak, and New York School poets John Ashbery, James Schuyler, Bernadette Mayer, and Ted Berrigan, among others. She reveals that forgetting’s shapeshifting produces differences in poetic genre, interest, and degrees of intentionality—and that such malleability is part of forgetting’s nature. Most provocatively, Soong shows how losing track of things, leaving them behind, or finding them already gone resists overdetermination and causality in the name of surprise, as poets leverage forgetting in order to replace identity with style. Slips of the Mind is the kind of literary criticism that will reward all readers of modern and contemporary poetry.

Featuring work by Sara M Saleh, Joni Prince, Shatr Collective, Carlos Soto Román, Petra Kuppers, Diane Ward, Dianna Settles, Mayra Santos-Febres translated by Seth Michelson, Elena Gomez & Chelsea Hart, Noah Mazer, Daniel Borzutzky, Ash(ley) Michelle C., Ghazal Mosadeq, Darius Simpson, Mohammed Zenia, Mario Payeras translated by Dan Eltringham, Ferreira Gullar translated by Chris Daniels, Christophe Tarkos translated & read by Marty Hiatt, Andrew Spragg on Tom Raworth, Matthew Rana on Ida Börjel, & Paisley Conrad on Harryette Mullen

In the face of utter devastation, Palestinian poets offer their words as mournful testimonies of grief and war, but also of unwavering hope and resistance despite all. In collaboration with Espace Magh, we are proud to present “GAZA, Is there life before death?”: an trilingual anthology of poems written by Fatena Al Ghorra, Hend Jouda, Nour Baaloucha and Wadah Abu Jamie, as well as Charles Ducal.

Edited by Mohamed Ikoubaân and Taha Adnan, the book consists of three parts: the Arabic poems, their French rendering, and newly translated Dutch versions. Across these languages, poetry figures as a bulwark against the degradation of humanity. The book forms a tribute to those who continue to carry out the voice of their people in spite of their occupation and annihilation.

Poëzie is een daad van verzet op een plek waar de hoop lijkt te zijn weggevaagd. Het is een blijvend bastion tegen menselijke degradatie. De Palestijnse dichters Hend Jouda, Fatena Al Ghorra, Nour Baaloucha en Wadah Abu Jami getuigen in hun poëzie over de oorlog op Gaza en de veerkracht van hun volk. Samen met Charles Ducal maken ze deel uit van GAZA, Is er een leven vóór de dood? Deze drietalige bloemlezing, samengesteld door Taha Adnan en Mohamed Ikoubaân, brengt hun gedichten in het Arabisch samen met vertaalde versies in het Nederlands en in het Frans.

En collaboration avec Espace Magh, Moussem présente une anthologie trilingue de poèmes écrits par les poèt·ess·es palestinien·ne·s Hend Jouda, Fatena Al Ghorra, Nour Baaloucha et Wadah Abu Jami, accompagné·e·s de Charles Ducal. Dans GAZA, Y a-t-il une vie avant la mort ?, iels témoignent de la guerre à Gaza et de la résilience du peuple palestinien : des poèmes devenus acte de résistance là où tout espoir semble avoir été écrasé.

De dichtbundel is gepubliceerd ter gelegenheid van het gelijknamige programma dat op 24 juni 2025 plaatsvond in Espace Magh: een avond waar poëzie werd voorgedragen als hulde, als echo van waardigheid en solidariteit. Zoals Taha Adnan aangeeft in het voorwoord: wij hebben niet de rol van spreekbuis willen spelen. Hier is het woord aan Gaza.

De gedichten in het Arabisch (Palestina) en het Frans van Fatena Al Ghorra, Nour Baaloucha en Hend Jouda zijn afkomstig uit het gelijknamige boek, Anthologie de la poésie Gazaoui d'Aujourd'hui, vertaald door Abdellatif Laâbi en samengesteld door Yassin Adnan (Éditions Points, 2025). De Nederlandse vertalingen uit het Arabisch zijn tot stand gekomen in samenwerking met de Onderzoeksgroep Arabistiek en Islamkunde van de KU Leuven.

Doorheen deze drie talen brengt het boek een eerbetoon aan zij die de stem van hun volk blijven uitdragen, ondanks hun bezetting en annihilatie.

Teksten:
Fatena Al Ghorra
Hend Jouda
Nour Baaloucha
Wadah Abu Jamie 
Charles Ducal
Taha Adnan

Vertalingen:
Abdellatif Laâbi
Taha Adnan
Jean-Marie Gerard
Danielle Losman et le Collectif des Traducteurs de Passa Porta
Nisrine Mbarki 
Heleen Mercelis 
Roumaisa Boulbahaim
Hanna Jacobs 
Dilara Karataş
Freya Moonen en Jade Gevers