Radical Love gathers five of Fanny Howe's novels: Nod, The Deep North, Famous Questions, Saving History, and Indivisible, previously out-of-print and hard to find classics whose characters wrestle with serious political and metaphysical questions against the backdrop of urban, suburban, and rural America.
An atmospheric rumination on gendered violence, cosmic collapse, and colonialism.
From deep inside a black hole, comes Nothing at All—the space where everything collapses: form, genre, gender, and being. Olivia Tapiero’s poetic and essayistic fragments overflow with lyric beauty as they explore how colonialism, illness, and desire intertwine amidst personal and collective suffering. Generations, geographies, and desires mingle, contaminating one another in these anarchic, insubordinate texts. Here, the written word disrupts foundations and nations, claiming its own survival.
Olivia Tapiero is a writer, translator and musician. She is the author Les murs (Robert-Cliche Award, Prix Senghor finalist), Espaces (2012), Chairs (2019), Phototaxie / Phototaxis (Nightboat Books, 2017 / 2021, Lambda Literary Awards finalist), and Rien du tout (2021, Grand Prix du livre de Montréal Finalist, Governor General’s Literary Awards finalist). She is editor-in-chief for the literary magazine Moebius, and has contributed poems and essays to various publications in Canada, France, and Korea. She has also translated works of contemporary authors such as Roxane Gay, Anne Boyer and Billy-Ray Belcourt. She lives between Marseille and Montréal.
Foreword by Anne Boyer.
Jackie Wang's magnetic and spellbinding debut collection of poetry that attempts to speak in the language of dreams.
The poems in The Sunflower Cast A Spell To Save Us From The Void read like dispatches from the dream world, with Jackie Wang acting as our trusted comrade reporting across time and space. By sharing her personal index of dreams with its scenes of solidarity and resilience, interpersonal conflict and outlaw jouissance, Wang embodies historical trauma and communal memory. Here, the all-too-familiar interplay between crisis and resistance becomes first distorted, then clarified and refreshed. With a light touch and invigorating sense of humor, Wang illustrates the social dimension of dreams and their ability to inform and reshape the dreamer's waking world with renewed energy and insight.
Jackie Wang is a student of the dream state, black studies scholar, prison abolitionist, poet, performer, library rat, trauma monster and PhD candidate in the Department of African and African American Studies at Harvard University, specializing in race and the political economy of prisons and police in the United States. She is the author of a number of punk zines including On Being Hard Femme, as well as a collection of dream poems titled Tiny Spelunker of the Oneiro-Womb. In 2018 she published a book, titled Carceral Capitalism on the racial, economic, political, legal, and technological dimensions of the US carceral state. She is currently an Arleen Carlson and Edna Nelson Graduate Fellow at the Radcliffe Institute for Advanced Study.
A punk rock anti-memoir told through the eyes of a biracial Afrolatino punk academic.
¡PÓNK! follows Moose, an alienated academic and lead guitarist for Pipebomb!, as he navigates through spaces in and out of South East Los Angeles: punk clubs, college classrooms, family gatherings, street protests, and euphoric backyard shows.Oscillating between autofiction, memoir, and lyric, Clayton blurs genres while articulating the layered effects of racism, trauma, immigration, policing, Black hair, performance, and toxic academic language to uncover how one truly becomes an "ally." Borrowing from the spatial lyricism of Claudia Rankine, the genre-bending storytelling of Alexander Chee, and the racial musings of James Baldwin, ¡PÓNK!'s narrative takes back punk rock and finds safe space in the mosh pit.
A book of poems written out of a depressive episode, in which a devotional approach to music and desire reestablishes communication between the poet's body and the world.
In pleasureis amiracle, the poems invoke the lyric and refuse it, moving between time and sound—words re-connect and re-cohere, resisting separation and challenging readers to feel their way to meaning. Perception becomes a many-limbed entanglement from which the reader is never let go. Music is both divine and accessible, a sublimation of everyday movements into an erotics of sensation.
An experiment in form as much as content, it asks what can be cured by music, what is trans about desire, and how can one allow the body to feel what the mind sees, or vice versa.
A textual and historigraphical odyssey imbued with queer intergenerational yearning and loss.
Don't Leave Me This Way blends archival research with sexual fantasy to produce a series of sonnets inspired by Gaétan Dugas, named by Randy Shilts as "Patient Zero" of the AIDS epidemic in North America. Committed to the utopian possibilities of elegy and pornography, Don't Leave Me This Way exploits the absurdist beauty of the cut-up technique to voice a chorus of lost spirits: poignant, vengeful, and ready to ball.
For decades, Fanny Howe has been the great poet of spirit and conscience, dislocation and bewilderment. In This Poor Book, completed just before her death, she assembled a selection of her writing from the last thirty years into a single, astonishing work.
Fanny Howe is a titan. Absolutely nobody writes like her. Nobody sounds like her. This Poor Book is a miracle she left for us. —Kaveh Akbar
This Poor Book is revelatory and casts Howe’s poetry in a new light, and for those who don’t know her work already, this is a perfect introduction. Fanny Howe is an essential poet. —Rae Armantrout
Fanny Howe spoke about “the difficulty of reconciling multiple registers of consciousness and language. Soul and sticky atoms.” In This Poor Book she delineates and shifts between these layers to conjure a bewildering yet ultimately galvanizing evocation of the human psyche. We are being warned every day that robots and software will soon replace us. Howe’s poetry makes clear that such a notion is based upon a very limited conception of what it is to be a human. We are complex. We are mysterious. We don’t make sense. We do make sense. You will lose and you will find yourself in her words. — Claire-Louise Bennett
This Poor Book is a testament to Fanny Howe’s life and writing. In it, she wields her powers of perception for a long poem that turns inward on the self and out at the world and in every other direction the poet can imagine with lines that speak directly and always suggest more than they say: “There is a little trouble in my eye.” The irony and beauty of its final line—“There was no more reason to die”—will be with me for as long as my memory of Fanny Howe herself. — Jericho Brown
In her final act of literary alchemy, Fanny Howe gathers the scattered constellations of her astonishing life work and forges them into a single unwavering spiritual reckoning. At the dynamic center of the poem, a live beating heart moves through a fractured world—haunted by power, estranged from institutions, yet fiercely open to mystery. There’s a radical humility here, paired with a radiant understanding—that doubt can be a form of faith, and that hope, when unflinching, is the most defiant music of all. This Poor Book is for the ages. — Peter Gizzi
This Poor Book is an astonishing document by an irreplaceable poet. A palimpsest of decades’ worth of writing, assembled here into a long poem as fractured and multitudinous as life itself, Fanny Howe’s last work captures the brutality and beauty of the modern world better than almost anything else I’ve read: “The structure failed to cohere at the end of the struggle. / It had some music in it.” — Maggie Millner
Through Fanny Howe's eyes we look at life differently. She makes us understand that we are part of a mysterious and complex world; one which we urgently need to be receptive to. Beauty appears in unexpectedness, as in “flowers attract scissors” and “why does an eye evolve in the dark?” Who else could turn things upside down with such a sleight of hand? This Poor Book reads like the testament of a newly discovered life-form, offering vital messages from the past and into the future. — Celia Paul
At once evocative and subtly incisive Howe’s writing seems almost like a new language, a language that has been in hiding. She can make the familiar haunting and the ordinary a provocation. — Adam Phillips
This gorgeous final statement by one of our most perceptual writers is a work of accrued understanding. ... Fanny Howe leaves us with profound investigations into the capacity of words, of juxtaposition, what a line, a page, and a book can give. — Sarah Schulman
With figures X, Y, and Z, Fanny Howe constructs "a repressed but emotional history" of encounters and unions between races, classes, genders, and epochs. Considering race as "the most random quality assigned to a soul," Howe has undertaken an (American) history of a racially mixed population. The work bears evidence to many creative unions as well: with Ben Watkins, who provided the photographs; with graphic artist Maceo Senna, who illustrated the text; with Nya Patrinos, set designer, video artist, and director of the original production; as well as with composers Miles Anderson and Erica Sharp, whose score adds another voice to the spoken three. The book includes a link to an audio recording of the work, originally performed at the Porter Troupe gallery in San Diego, 1997, with Paul Miles (X), Stephanie French (Y), and Andre Canty (Z). "So whiteness is what is dependent on a witness. / The moon's opaque and egg-like sheen is the kind of zero / that wants to be more than air and negativity."
University of California Press
In times of great uncertainty, the urgency of the artist's task is only surpassed by its difficulty. Ours is such a time, and rising to the challenge, novelist and poet Fanny Howe suggests new and fruitful ways of thinking about both the artist's role and the condition of doubt. In these original meditations on bewilderment, motherhood, imagination, and art-making, Howe takes on conventional systems of belief and argues for another, brave way of proceeding. In the essays "Immanence" and "Work and Love" and those on writers such as Carmelite nun Edith Stein, French mystic Simone Weil, Thomas Hardy, and Ilona Karmel—who were particularly affected by political, philosophical, and existential events in the twentieth century—she directly engages questions of race, gender, religion, faith, language, and political thought and, in doing so, expands the field of the literary essay. A richly evocative memoir, "Seeing Is Believing," situates Howe's own domestic and political life in Boston in the late '60s and early '70s within the broader movement for survival and social justice in the face of that city's racism.
Whether discussing Simone Weil, Gertrude Stein, Meister Eckhart, Saint Teresa, Samuel Beckett, or Lady Wilde, Howe writes with consummate authority and grace, turning bewilderment into a lens and a light for finding our way.