on the future and the artist-run spaces

A Body with More Tongues is a Mythical Creature is a small publication accompanied by a set of playing cards. It builds upon Paper Notes and Pinecones, a solo exhibition I presented in May 2024 at HAM Gallery, Helsinki, and marks the culmination of my research into how living in a foreign country reshapes the way we move and physically relate to the world around us.

Contributors: Chen Nadler, Daniela Pascual, Francesca Berti, Giorgio Convertito, Giorgia Lolli, Isabella Covertino, Tashi Iwaoka, and others
Edited by: M. Winter
Music by: Jenny Berger Myhre
Illustrations by: Valentina Černiauskaitė
Design by: Ran-Re Reimann
Supported by: Kone Foundation, Nordic Culture Point, and the Finnish Art Society

A series of choreopoems by Eric Peter. Published at the occasion of 'Assemblages of Intimacy' a group exhibition in a Tale of a Tub, Rotterdam in 2018. 

This deck is a ritual technology for metabolizing what is happening in the world — and the world is burning, flooding, choking, grieving, starving, birthing, emerging.

Here, metabolism is not just digestion. It’s a political act. A refusal. A prayer. A practice of remembering that every breath, every bite, every boundary, every breakdown is a site of relation — and that relation is never neutral.

This deck does not offer escape. It offers entanglement. It offers deep compost. It offers the sacred mess of staying with the trouble in a world that teaches us to numb, sever, consume, and forget.

It asks: What are we absorbing? What are we excreting? What are we ready to transform — personally, collectively, cosmically?

Use it when you feel cracked open. Use it when you feel sealed shut. Use it as ceremony, as salve, as companion, as agitation. Draw a card. Let the questions move you. Let the images sit on your mucosa. Let the reflections metabolize slowly — in the gut, in the fascia, in the field.

Each card invites you to remember that your body is not separate from Earth’s body. That your breath is not yours alone. That healing is not a return to purity, but a layered, leaking, entangled becoming. There is no clean air. No clean grief. No clean soil and no clean politics. Only deeper sensing, slower noticing, more compassionate worlding and a thousand and one chances to recommit to aliveness — again and again. Let rot what needs rotting. Let feed what needs feeding.

A 39-card oracle deck + 52-page booklet.

Sharks Come Closer at Night explores the bond the photographer Lauranne Leunis formed with friends during a first experience far from home. It becomes an intimate reflection on the sacred space they created during their evening walks. In these moments, they found solace in one another while navigating the challenges of young adulthood and the complexities of femininity. The work aims to slow down time, capturing moments of vulnerability, freedom, and connection. Yet even in the stillness, the persistent sound of crashing waves and splashing water serves as a reminder that time is always moving.

All photographs are made on analogue black-and-white film, using various camera formats. This approach adds a raw, fleeting quality to the images, distinguishing them from more staged photographs.

Traditions of realism are brought together with the decolonial and ecological concept of "planetarity" to understand a new realism in contemporary art.

The devastation left in the wake of modernity and globalization is revealing a fragile and unfamiliar planet, and humanity has awakened to a new real. If the old "realist" tools of objectivism have contributed to capitalist society's divorce from the natural world, how are artists finding new ways to make us really see—and feel—the planet?
Surveying a body of planet-facing art, communal practices, and activism, Josephine Berry investigates art's power to break with capitalist realism and decarbonize the imagination. With chapters on feeling as world-making, the rupture of petroleum landscapes, artists' urban exodus, and migration as survival, Planetary Realism delves deeply into art's necessary reimagining of life on Earth.

"Planetary Realism is a deeply necessary book to add to our toolkit of struggle against a corporate world intent on destroying our planet for nothing but profit. Berry's book is a wake up call to artists and all those whose imaginations have not been destroyed by the consensensual silence surrounding the life or death issue of climate catastrophe. She dismantles the concept of art's autonomy to describe how artists all over the world are becoming artworkers for Planet Earth." — Peter Kennard, London-based artist and activist, and Emeritus Professor of Political Art at the Royal College of Art

"Through this superlative and vigorously argued version of a realism for today—meticulously attuned to planetary predicaments and the art and culture that inhabits them—Berry gives us means to map ways of being more hospitable, disobedient, migratory, alive, in the present." — Matthew Fuller, co-author of Bleak Joys: Aesthetics of Ecology and Impossibility, and Investigative Aesthetics: Conflicts and Commons in the Politics of Truth

Josephine Berry is an art theorist, writer and editor. She supervises thesis only and practice based PhDs in the School of Arts and Humanities, Royal College of Art, London, and teaches in Media Communication and Cultural Studies at Goldsmiths, University of London. She is a member of Mute magazine's editorial collective Mute and is a peer reviewer for the journal Theory, Culture & Society.

In this edited collection of work spanning more than 20 years, Silvia Federici provides a detailed history and critique of the politics of the commons from a feminist perspective. In her clear and combative voice, Federici provides readers with an analysis of some of the key issues in contemporary thinking on this subject. Drawing on rich historical research, she maps the connections between the previous forms of enclosure that occurred with the birth of capitalism and the destruction of the commons and the "new enclosures" at the heart of the present phase of global capitalist accumulation.

Considering the commons from a feminist perspective, this collection argues that women and reproductive work are crucial to both our economic survival and the construction of a world free from the capitalist hierarchies. Federici is clear that the commons should not be understood as happy islands in a sea of exploitative relations—but rather autonomous spaces from which to challenge the existing organization of life and labor.

For British artist Delaine Le Bas, dress is divine. Clothes appear as both mask a nd memorial within an expansive body of work exploring mythologies of Le Bas’s Romani ancestry. Embroidered and hand-painted textile is central to the artist’s lyrically activist practice, alongside costume, writing and performance. In a new series of portraits by the British photographer Tara Darby, directed by Jane Howard, gold leaf dances across the planes of Le Bas’s face in repose, it wraps and jangles around her wrists, glimmers across her clothes. In a notebook she has inscribed: “In the forest of grief I grew into a shrub of gold.” The grief is alchemical.

As Stephen Ellcock writes:

‘The maxim ‘Know Thyself’ was inscribed in gold on a column on the threshold of Pythia’s temple, serving as a warning that wisdom, understanding, empathy and anything remotely resembling peace of mind are unachievable without selfawareness, reflection and ruthless self-criticism.’

The fragments of hope, anger, magic and curiosity redolent in Le Bas’s work form a call to action. A reminder of the racism, exclusion and subjugation that abound. Photographs of Le Bas, which Darby has been making for more than a decade, present the artist as truth sayer, inquisitive goddess and modern-day Sibyl.

Through the incorporation of texts—a conversation between gallerists John Marchant and Keiko Yamamoto with curator Claire Jackson—drawings from Le Bas’s journals, archival images taken at her home and the restyling—and reflection—of her own personal wardrobe, In the forest of grief I grew into a shrub of gold radiates psychological, social and political wisdom. Fashion is revealed as both tyrannical disguise and liberating regalia.