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Cover of Meriem Bennani: Life on the Caps

The Renaissance Society

Meriem Bennani: Life on the Caps

Meriem Bennani

€45.00

Meriem Bennani's Life on the CAPS is the final chapter in her film trilogy of the same name. Set in a supernatural, dystopian future surrounding a fictional island in the middle of the Atlantic Ocean, it is rooted in Bennani’s research and reflections on the histories of island societies, biotechnology, and vernacular music. Layering live-action footage and computer-generated animation, Bennani intuitively adapts editing techniques that evoke documentary film, science fiction, phone footage, music videos, and reality TV. Her one-person exhibition at the Renaissance Society marked the debut of this personal, electric yet melancholic consideration of what it is to live in a state of limbo, and this accompanying book captures the film through a combination of still images and selections from a transcript of the film.

This volume includes essays by Emily LaBarge and Elvia Wilk and transcripts of conversations between Meriem Bennani and: Omar Berrada; Fatima Al Quadiri, Negar Azimi, and Tiffany Malakooti; Amal Benzekri; and Aziz Bouyabrine.

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Cover of Forms Of Life Of Forms

a.pass

Forms Of Life Of Forms

Rob Ritzen

FORMS OF LIFE OF FORMS brings artistic research into form – not merely as an aesthetic question but as a social and political one. Indeed, there are no politics without form! With Forms of Life, Rob Ritzen curated several “Moments” that assembled works, collective readings, and other references into a single installation. This publication reshuffles documentation of these “Moments” as a visual reflection of the trajectory of this research.

Rob Ritzen works as a curator with a background in philosophy. His curatorial practice is focusing on self-organized and cooperative formats. Consciously positioned at the margins of established institutions and outside of market-oriented spaces, his practice is placed in close association with communities of cultural practitioners. His initiatives are attempts to reconfigure the politics of making art and alternative forms of production and presentation.

Cover of Se Te Subió El Santo (Are You In A Trance?)

Capricious

Se Te Subió El Santo (Are You In A Trance?)

Tiona Nekkia McClodden

Se Te Subió El Santo is a collection of self – portraits taken by the artist directly after she awoke every morning while away on a week-long residency in Iowa City, IA at the Center for Afrofuturist Studies in Spring 2016. This daily practice confronts notions of the artist’s interests in rendering a full self implicit of gender, race, sexuality, and spirituality while challenging and collapsing the intersections of each identity as well.

The title of the work is taken from Ana Mendieta, the Iowa Years: A critical study, 1969 through 1977 where Julia Ann Herzberg writes in the dissertation:

Ana and Raquelin Mendieta’s vocabulary contained many Afro-Cuban idiomatic expressions. For example, they would often respond to a friend who was acting in an unruly or hyperactive manner by asking” “Se te subió el santo? (“Are you in a trance?”) In the Afro-Cuban context, the expression “subirse el santo” is used in religious ceremony when the orisha/saint takes possession of the believer.

The monograph also includes an essay by author Akwaeke Emezi.

First edition, 94 page, black and white, leather bound hardcover with white foil embossment 

TIONA NEKKIA MCCLODDEN is an interdisciplinary research-based conceptual artist, filmmaker and curator whose work explores, and critiques issues at the intersections of race, gender, sexuality and social commentary. McClodden’s interdisciplinary approach traverses documentary film, experimental video, sculpture, and sound installations. Themes explored in McClodden’s films and works have been re-memory and more recently narrative biomythography.

Cover of 24 European Ethnographic Museums

Roma Publications

24 European Ethnographic Museums

Sara Sejin Chang

With the series '24 European Ethnographic Museums' Van der Heide questions the construction and identity of the ethnographic museum today. Here, the project becomes a collection of artefacts in and upon itself and by recording the names of these institutions Van der Heide places the viewer in front of the dilemma: who is authorized to decide what is an artefact, and what should be collected and for what reason? In the 19th century, with the birth of the current European nations, museums openly referred to their colonial past. Today the museums bare more euphemistic names like: ‘Museum der Kulturen’ or ‘World Museum’ but still place the West as the self-acclaimed center of the world.  The existence of the ethnographic museum, which is intertwined with the complicated and loaded colonial past, has been subject to contemporary criticism. While some of the European ethnographic institutions have attempted to come to terms with the past of their collections and their heritage, Van der Heide focuses upon how language continues to reflect the political present of the institutions.

Cover of If You Don’t Believe in Yourself, Someone Else Should

Verlag Fur Moderne Kunst

If You Don’t Believe in Yourself, Someone Else Should

Katharina Höglinger

The publication If You Don’t Believe in Yourself, Someone Else Should is between a monograph and an artist book with a text by Florentine Rungrama Muhry and a conversation between Anna Schachinger and the artist. Together with the graphic designer Alexandra Möllner, they developed a book concept that makes the various strands, the instinctive, methodical and processual working methods as much as the joyful experimental approaches in Katharina Höglinger's work tangible and entertaining.

"The image pulsates with alternating contrasts of light and dark. A sweeping, purple- coloured line unites a human countenance in half profile with the little head of a blue dog. Red strokes in the middle of the canvas, perhaps the arms of an animal-like being, reach into the widened eyes of the one facing it. Expressing its pleasure, the lively creature cheekily sticks its tongue out of its mouth, while the facial expression of the person remains indifferent, in spite of the affront."

(Excerpt from the text "Wandering Thoughts" by Florentine Rungrama Muhry, Translation: Miriam Stoney)

Cover of Mon Songe

Time has fallen asleep in the afternoon sunshine

Mon Songe

Vincent Dunoyer

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.