I Was Going to Work

When living things bloom & molder all in a heartskip, when they expand toward death, this is what worms hear.

Artist’s book of paintings by Mikołaj Moskal: gouache, archival paper elements, simple & meaningful captions. REMMUS is a graft of Podlasie earth-water-sky and Mikołaj’s pigments, heart, and intuition. Designed in close collaboration with graphic artist and designer Kaja Gliwa.

The paintings are bracketed by a poem each by Kuba Niklasiński (“Flows | Flaws”) and Stefan Lorenzutti (“What Worm Heard”), handwritten by Mikołaj in English and Polish.

In Sleigh Ride, a kinetically wondrous prose tale from poet Joe Fletcher, a father and his convalescing son plunge in carpentered, stallion-drawn sleigh slashing through lush forest, advancing through a sequence of diorama-like settings. The books ten chapters are interspersed with gouache collages by Kraków artist Mikołaj Moskal (REMMUS), rooted and riverine, functioning as curtains swept aside to reveal each chapter of Fletcher’s exhilarating nocturne.

There was a sleigh: jet black and gleaming.

The long steel runners curved at their termini like arabesques of ice. It was too dark to clearly discern the design on its side, but it was intricate, ornate, suggestive of cuneiform and the minarets of Cairo. Two orange lanterns mounted above the driver’s chair were each encircled by a cloud of gnats and moths. Draped in fabulously embroidered saddlecloths, Ajax and Hector stomped the earth.

Given that the only exit from the cellar was the door, hardly wider and taller than a man, I marveled at how father could have extracted his creation from his smithy and pointed it at the forest. But I said nothing as I climbed unaided onto the purple velvet couch.

I am not deep, although my eyes are, like a black sea that has been forgotten, as many have told me.

Noura Alsouma’s zine “Nawar’s Sketchbook” is a liquid lament by the Berlin-based Syrian visual artist and printmaker, riveted to eyes that see and therefore shed tears, channeling the heartfelt exposure of the sketchbooks Noura fills to the bleed.

With a moving text by the artist in the original Arabic, reproduced in her handwriting, as well as in English translation by Suja Sawafta.

Hands & Feet of Friends & Family is a weave of Helen Korpak’s photocollages and locket-sized literary captions recording closely observed familiar and familial gestures. Granular renderings tenderly taped, Korpak’s collages meld the touching and the wryly humorous, balancing throughout the vulnerability of artist and subjects bonded by essential fondness.

Beginning to look 
I started to notice 
the older I get 
the more I notice 
studying the reproductions 
separating this from that 
noticing the gestures 
feeling the movements 
of the joints—

Designed and typeset with haptic craft by Samuli Saarinen.

The catalogue of the 13th edition of the Rencontres de Bamako - African Biennale of Photography, focusing on multiplicity, difference, becoming, and heritage.

The dominant narrative in this "globalized world" is, incidentally, that of singularity—of universalism, of single identities, of singular cultures, of insular political systems. With this narrative, however, comes an illusory sense of stability and stasis; identities seem inalterable, cultures are immutable, political systems prove uneasy in the face of change. Thus, in sustaining this pervasive discourse, there has been a great loss of multiplicity, of fragmentation, of process and change, and not least of complex notions of humanity and equally complex narratives.

In decentering this year's biennale On Multiplicity, Difference, Becoming, and Heritage, General Director Cheick Diallo, Artistic Director Bonaventure Soh Bejeng Ndikung, and the curatorial team—Akinbode Akinbiyi (artist and independent curator), Meriem Berrada (Artistic Director, MACAAL, Marrakech), Tandazani Dhlakama (Assistant Curator, Zeitz MOCAA, Cape Town, South Africa), and Liz Ikiriko (artist and Assistant Curator, Art Gallery of York University, Toronto)—of the Bamako Encounters pay a powerful tribute to the spaces in between, to that which defies definition, to phases of transition, to being this and that or neither and both, to becoming, and to difference and divergence in all their shades. Accordingly, Amadou Hampâté Bâ's statement (Aspects de la civilisation africaine, Éditions Présence Africaine, 1972) presiding over the manifestation, Maa ka Maaya ka ca a yere kono,translates to, "the persons of the person are multiple in the person."

A key tool for negotiating the processual and shifting nature of multiplicity lies in storytelling. It is the central medium through which humanity points the lens on itself and launches an attempt at self-understanding and reflection, and the breadth of answers given throughout history testifies to the congenial nature of storytelling and multiplicity. Moreover, the stories we tell not only negotiate who we are but also expose underlying currents of who we will become in the future. This is the concern lying at the heart of the 13th edition of the Bamako Encounters—the stories we tell, the multiple facets of humanity we accommodate, notions of processuality, becoming in being, embracing identities that are layered, fragmented, and divergent, and the multifarious ways of being in the world, whether enacted or imagined. It should be emphasized that this does not apply only to questions of personal identity. On the contrary, it is a bold affirmation of transformation and transition, of becoming in an emphatic sense, and is thus equally significant for state politics. It also rings true for questions of heritage/patrimony. Embracing the kaleidoscopic legacy of our multiple heritages means to open them up and liberate the term "patrimony" from its etymological roots (the Latin patrimonium means "the heritage of the father"), imagining in its place an inclusive concept of matrimony.

Thus, in this 13th edition of the Bamako Encounters with the title Maa ka Maaya ka ca a yere kono, artists, curators, scholars, activists, and people of all walks of life are invited to reflect collectively on these multiplicities of being and differences, on expanding beyond the notion of a single being, and on embracing compound, layered and fragmented identities as much as layered, complex, non-linear understandings of space(s) and time(s).

Published following the 13th edition of the Rencontres de Bamako - African Biennale of Photography, in Bamako, Mali, in 2022.

With Saïd Afifi, Ixmucané Aguilar, Baff Akoto, Annie-Marie Akussah, Américo Hunguana, Daoud Aoulad-Syad, Leo Asemota, Myriam Omar Awadi, Salih Basheer, Shiraz Bayjoo, Amina Benbouchta, Hakim Benchekroun, Maria Magdalena Campos Pons, Rehema Chachage, Ulier Costa-Santos, Adama Delphine Fawundu, Fatoumata Diabaté, Aicha Diallo, Amsatou Diallo, Anna Binta Diallo, Mélissa Oummou Diallo, Nene Aïssatou Diallo, Binta Diaw, Adji Dieye, Imane Djamil, Sènami Donoumassou, Abdessamad El Montassir, Fairouz El Tom, Luvuyo Equiano Nyawose, Raisa Galofre, Raisa Galofre, Joy Gregory, Gherdai Hassell, Thembinkosi Hlatshwayo, Letitia Huckaby, Anique Jordan, Gladys Kalechini, Hamedine Kane, Atiyyah Khan, Gulshan Khan, Seif Kousmate, Mohammed Laouli, Maya Louhichi, Mallory Lowe Mpoka, Nourhan Maayouf, Marie-Claire Messouma Manlanbien, Botembe Moseka Maïté, Louisa Marajo, Clarita Maria, Billie McTernan, Mónica de Miranda, Arsène Mpiana Monkwe, Sethembile Msezane, Ebti Nabag, Elijah Ndoumbe, Lucia Nhamo, Samuel Nja Kwa, Nyancho NwaNri, Jo Ractcliffe, Adee Roberson, Fethi Sahraoui, Muhammad Salah, Neville Starling, Eve Tagny, René Tavares, Sackitey Tesa, Helena Uambembe, David Uzochukwu, Sofia Yala, Timothy Yanick Hunter.

What does an oracle look like? gathers essays and drawings made by Perri MacKenzie between 2020 and 2024, themed loosely around pottery painting and vocal expression. The drawings, rendered in splashy India ink and collage, range from expressive sketches to theatrical still lives and experimental bandes dessinées. The book presents for the first time the essay Cathedral. Part memoir, part literary/sonic investigation, it meditates on the vocal texture of a Hollywood actor.

Designed by Ilke Gers.

A Congregation of Clouds assembles eight artistic voices in the form of printed matter. These publications do not speak in unison; instead, they drift, accumulate, and resist.

To congregate is to gather—sometimes in quiet reflection, sometimes in protest, sometimes in ritual. Clouds do not ask permission to form. They appear when conditions allow, under a shared sky, without needing to resolve into one.

Edited and designed by Tony Cederteg

A post-apocalyptic retelling of William Shakespeare's The Merchant of Venice.

Who will survive when the world is destroyed? Can stories from the distant past teach us how to change a dismal present? Merchant shifts perspective between three survivors of a flooded world as they try to navigate the threat of mass starvation; Jessica, a patrilineal Jew from Venice (named after the Italian city but located on the mountain K2) who has memorized the complete works of Shakespeare; Cem, an orphan of Venice; and Shinobu, an advisor to the empress Ama in Fuji. Ama has been gifting edible algae blocks to nations worldwide, but Jessica's arrival in Fuji to beg for more food for Venice upsets the delicate international balance Shinobu has been maintaining. As a series of buried secrets and miscommunications carry consequences of potential global destruction, everyone must determine what they are willing to do to survive in a hopeless world.

Alexandra Grunberg attended New York University's Tisch School of the Arts earning a BFA in Theatre. She earned her MLitt and DFA in Creative Writing at The University of Glasgow. Grunberg presented her research at various academic conferences in the UK, including “Once and Future Fantasies” at the University of Glasgow, “CRSF 2021 10th Anniversary Conference—Speculative Futures & Survival” by the University of Liverpool, “Beast Modernisms Conference 2019” at The University of Glasgow, “Creative Writing: Processes, Theory, and Influences” at The University of Edinburgh, and “The Literary Self: From Antiquity to the Digital Age” at The University of Edinburgh.