Concordance

Near to the Wild Heart, published in Rio de Janeiro in 1943, introduced Brazil to what one writer called "Hurricane Clarice" a twenty-three-year-old girl who wrote her first book in a tiny rented room and then baptized it with a title taken from Joyce: "He was alone, unheeded, near to the wild heart of life."

Narrative epiphanies and interior monologue frame the life of Joana, from her middle-class childhood through her unhappy marriage and its dissolution to transcendence, when she proclaims: "I shall arise as strong and comely as a young colt."

In Água Viva Clarice Lispector aims to 'capture the present'. Her direct, confessional and unfiltered meditations on everything from life and time to perfume and sleep are strange and hypnotic in their emotional power and have been a huge influence on many artists and writers, including one Brazilian musician who read it one hundred and eleven times. Despite its apparent spontaneity, this is a masterly work of art, which rearranges language and plays in the gaps between reality and fiction.

Clarice Lispector (December 10, 1920 – December 9, 1977) was a Brazilian writer acclaimed internationally for her innovative novels and short stories. Born to a Jewish family in Podolia in Western Ukraine, as an infant she moved to Brazil with her family, amidst the disasters engulfing her native land following the First World War. 

A bracing novel that asks how far we would go for the ones we love—and what we would do to destroy the ones we hate. 

Lisa has lost custody of her young twin boys. Caught between the French legal system’s sluggish bureaucracy and her sinister, scheming in-laws, she’s alone and lost, an Argentine migrant in rural France picking grapes for a pittance, only allowed to see her children in supervised visits once a month. Scapegoated and outcast, destitute and desperate, Lisa decides to take radical action: early one morning, she sneaks into her in-laws’ farmhouse, takes back her children, sets the barn ablaze, and makes her escape.

What follows is a white-knuckled road trip that explores human beings pushed to the edge. Clearly, Lisa is not in her right mind, and as Harwicz deftly mingles a chorus of contradictory voices into her very unreliable narration, the reader comes to regard the protagonist with an unsettling mixture of sympathy and suspicion. Written in savage, chiseled prose, Unfit shoots off, a gripping chase that questions all our assumptions—and points out our hypocrisies— about motherhood, custody rights, love, violence, anti-semitism, and migration. The latest novel by the acclaimed author of Die, My Love (soon to be adapted to a film starring Jennifer Lawrence), Unfit is addictively terrifying, savagely sophisticated, and shockingly brilliant.

Translated from Spanish by Jessie Mendez Sayer

The devastating final work by Brazil’s greatest modern writer, The Hour of the Star tells the haunting tale of Macabéa—a typist who lives in the slums of Rio—underfed, sickly, and unloved, yet inwardly free.

Translated from the Portuguese by Benjamin Moser. With a contribution by Paulo Gurgel and Valente Colm Tóibín.

The Hour of the Star, Clarice Lispector's consummate final novel, may well be her masterpiece. Narrated by the cosmopolitan Rodrigo S.M., this brief, strange, and haunting tale is the story of Macabéa, one of life's unfortunates. Living in the slums of Rio de Janeiro and eking out a poor living as a typist, Macabéa loves movies, Coca-Cola, and her rat of a boyfriend; she would like to be like Marilyn Monroe, but she is ugly, underfed, sickly, and unloved. Rodrigo recoils from her wretchedness, and yet he cannot avoid realization that for all her outward misery, Macabéa is inwardly free. She doesn't seem to know how unhappy she should be. Lispector employs her pathetic heroine against her urbane, empty narrator—edge of despair to edge of despair—and, working them like a pair of scissors, she cuts away the reader's preconceived notions about poverty, identity, love, and the art of fiction. In her last novel she takes readers close to the true mystery of life, and leaves us deep in Lispector territory indeed.

Yoko Tawada's first essay collection in English presents and electrifying new side of the National Book Award-winner as she dives deep into her lifelong fascination with cross-hybridizing languages. The accent here, as in her fiction, is on the art of drawing closer to the world through defamiliarization. Tawada famously writes in both Japanese and German, but her interest in language reached beyond any mere dichotomy. 

The term "exophonic," which she first heard in Senegal, has a special allure for the author: "I was already familiar with similar terms. 'immigrant literature,' or 'creole literature,' but 'exophonic' had a much broader meaning, referring to the general experience of existing outside of one's mother tongue." Exophony opens a new vista into Yoko Tawada's world and delivers more of her signature erudite wit—at once cross-grained and generous, laser-focused and multidimensional, slyly ironic and warmly companionable.

A New Yorker Best Book of 2025. Translated from Japanese by Lisa Hofmann-Kuroda.

Guest edited by artist Helen Marten and literary agent Harriet Moore with Matthew Stuart, this volume of the journal considers what it means for a publication to be an allegorical container. A simple box in which to gather multiple things, an economical set of permutations — rational in one sense, yet defiantly flexible to move. Contributors were approached with an open invitation; some explored the multiplicities of containing or containers, while others filled the printed vessel with their own ongoing preoccupations. The following pages perform as envelope, bag, shell, net, fold, alarm, letter and instruction. There are holes to disappear within; smoke to knot and wind; shadows to unfold — a context that takes in and binds, finding new kinships from unforeseen proximities.

THE FIRE FLOWERS AND THE FLOWER LIGHTS UP –
Lucy Mercer
(spine)

WE SHALL GREET THE MOON AGAIN
Walter Price
(front cover)

BACK PAGES OF ALGIERS DIARIES 2018
Lydia Ourahmane
(inside front & inside back cover)

AN INTRODUCTION TO / NOTES ON / INSTRUCTION FOR THE FRONT NOVEL
Eliza Barry Callahan
(pp.1–16)

SATURDAY MORNING
Kathryn Scanlan
(pp.25–29)

KILLDEER
Jason Schwartz
(pp.33–38)

ALARMS AND EXCURSIONS
Rosmarie Waldrop
(pp.45–61)

"THE BATHROOM"
Najwa Barakat
(pp.67–76)

ARMY ROLLS, A CIRCUMSCRIPTION
Roy Claire Potter
(pp.81–91)

CONCHOMANIA
Felix Bernstein
(pp.95–109)

O-POEM
Line-Gry Hørup
(pp.113–129)

THIS MUSCLE
Cally Spooner
(pp.133–153)

STERLING PARK IN THE DARK
Susan Howe
(pp.159–179)

COCONUTTERY
Mathelinda Nabugodi
(pp.183–193)

YOUR SELF CONFIDENT BABY
Aurelia Guo
(pp.197–206)

BIOGRAPHY OF A NET: HOLDING A VOLUME
Daisy Hildyard
(pp.211–225)

A GUIDE TO THE POETRY OF LI HO
Eliot Weinberger
(pp.229–235)

WOMEN SMOKING
Charline von Heyl
(throughout & p.239)

INFRATHIN
Marcel Duchamp
(throughout & p.239)

THE MAZED WORLD
Rachael Allen
(bookmark insert)

UNTITLED
Helen Marten
(back cover)

The Weight of the Concrete explores the legacy of the Turinese artist and publisher Ezio Gribaudo (1929–2022), examining his multifaceted oeuvre at the confluence of image and language. This publication, named after Il Peso del Concreto (1968)—a seminal work that featured Gribaudo’s early graphic creations alongside an anthology of concrete poetry edited by the poet Adriano Spatola (1941–88)—places Gribaudo’s work in conversation with approximately forty artists and poets from different generations, all of whom similarly engage with explorations of text, form, and visual expression.

Reflecting the editorial premise of Il Peso del Concreto, The Weight of the Concrete revisits the influential anthology, including archive material that documents its production, and reimagines it, pairing Gribaudo’s graphic work with a new selection of historical and contemporary concrete and experimental poetry.

At the heart of the volume is Gribaudo’s emblematic Logogrifi series, developed from the 1960s onward. The Logogrifi reveal his deep engagement with the art of bookmaking and fascination with industrial printing processes, relief matrices, typefaces, and language games.

In this new edition, the editors take the opportunity to revisit Gribaudo’s pioneering work, examining previously overlooked dimensions—gendered, geographical, and technological—and exploring contemporary associations beyond the original context. The book also includes essays that elucidate the poetic and political interplay between image, language, and materiality.

This publication is released following Ezio Gribaudo – The Weight of the Concrete, an exhibition held at the Grazer Kunstverein in Graz, Austria (2023–24), and at the Museion—Museum of Modern and Contemporary Art in Bolzano-Bozen, Italy (2024).

Edited by Tom Engels and Lilou Vidal
Published by Axis Axis and Grazer Kunstverein

Contributions by Anni Albers, Mirella Bentivoglio, Tomaso Binga, Irma Blank, Al Cartio, Paula Claire, CAConrad, Natalie Czech, Betty Danon, Constance DeJong, Mirtha Dermisache, Johanna Drucker, Bryana Fritz, Ilse Garnier, Liliane Giraudon, Susan Howe, Alison Knowles, Katalin Ladik, Liliane Lijn, Hanne Lippard, Sara Magenheimer, Françoise Mairey, Nadia Marcus, Giulia Niccolai, Alice Notley, Ewa Partum, sadé powell, N. H. Pritchard, Cia Rinne, Neide Dias de Sá, Giovanna Sandri, Mary Ellen Solt, Alice Theobald, Colleen Thibaudeau, Patrizia Vicinelli, Pascal Vonlanthen, Hannah Weiner, and Ruth Wolf-Rehfeldt

Essays by Alex Balgiu, Tom Engels, Nadia Marcus, Luca Lo Pinto, Mónica de la Torre, and Lilou Vidal

An expansive anthology focused on concrete poetry written by women in the groundbreaking movement’s early history. It features 50 writers and artists from Europe, Japan, Latin America, and the United States selected by editors Alex Balgiu and Mónica de la Torre.

Women in Concrete Poetry: 1959-1979 takes as its point of departure Materializzazione del linguaggio—the groundbreaking exhibition of visual and concrete poetry by women curated by Italian feminist artist Mirella Bentivoglio for the Venice Biennale in 1978. Through this exhibition and others she curated, Bentivoglio traced constellations of women artists working at the intersection of the verbal and visual who sought to “reactivate the atrophied tools of communication” and liberate words from the conventions of genre, gender, and the strictures of the patriarchy and normative syntax.

The works in this volume evolved from previous manifestations of concrete poetry as defined in foundational manifestos by Öyvind Fahlström, Eugen Gomringer, and the Brazilian Noigandres Group. While some works are easily recognized as concrete poetry, as documented in canonical anthologies edited by Mary Ellen Solt and Emmett Williams in the late ’60s, it also features expansive, serial works that are overtly feminist and often trouble legibility. Women in Concrete Poetry: 1959-1979 revisits the figures in Bentivoglio’s orbit and includes works by women practicing in other milieus in the United States, Eastern Europe, and South America who were similarly concerned with activating the visual and sonic properties of language and experimenting with poetry’s spatial syntax.

Artists and writers include Lenora de Barros, Ana Bella Geiger, and Mira Schendel from Brazil; Mirella Bentivoglio, Tomaso Binga, Liliana Landi, Anna Oberto, and Giovanna Sandri from Italy; Amanda Berenguer from Uruguay; Suzanne Bernard and Ilse Garnier from France; Blanca Calparsoro from Spain; Paula Claire and Jennifer Pike from the UK; Betty Danon from Turkey; Mirtha Dermisache from Argentina; Bohumila Grögerová from the Czech Republic; Ana Hatherly and Salette Tavares from Portugal; Madeline Gins, Mary Ellen Solt, Susan Howe, Liliane Lijn, and Rosmarie Waldrop from the US; Irma Blank and Ruth Wolf-Rehfeldt from Germany; Chima Sunada from Japan; and Katalin Ladik and Bogdanka Poznanović from the former Yugoslavia.

The Tlingit artist Jim Schoppert (1947-1992) was among the most accomplished, innovative, and prolific Alaska Native artists of the twentieth century. His whimsical sculptures and large scale painted wooden carvings reconfigure Tlingit visual motifs, and he challenged the binary categories against which Indigenous artists are so often defined, such as traditional and contemporary, historic and innovative, and artist or craftsperson. While known primarily for his modernist interventions in Tlingit visual traditions, Schoppert was also a prolific writer, an eloquent speaker, and an ardent advocate for Alaska Native artists. This publication brings together a selection of his unpublished poetry and writings from the artist’s personal papers. Presented alongside never before seen sketches and studies, this selection bridges Schoppert’s written and artistic practices in a deeply personal portrait of the artist and Alaska Native life that upsets preconceptions about Native art and unsettles the established narrative of Euro-American and Indigenous aesthetic relations.

Jim Schoppert (1947-1992) was a Tlingit multidisciplinary artist and writer. He was a Taku Tlingit Raven of the Ishkahittaan (Inland Frog) clan from his Tlingit mother and half-German from his father and carried the Łingit name Dom-Yetz. Born in Juneau, Alaska, he earned a BFA in Sculpture and Printmaking from the University of Alaska—Anchorage and an MFA from the University of Washington. In addition to his artistic career, Schoppert was instrumental in promoting Alaska Native arts and organizations. He was Director of Arts and Crafts at the Cook Inlet Native Association, Director of the Alaska Arts in Prisons Program for the University of Alaska Juneau, and organized exhibitions and workshops across Alaska and the Pacific Northwest. He was visiting professor in visual art at the University of Alaska, Fairbanks and directed its Native Art Center. He sat on the Washington State Arts Commission and on the boards of the Alaska State Council on the Arts and the Institute of Alaska Native Arts. His work is held in public and private collections across the United States, including the Smithsonian National Museum of the American Indian, the Anchorage Museum, the Heard Museum, and the Newark Museum, among others. His writing and poetry has appeared in The Greenfield Review and Journal of Alaska Native Arts, among other publications.

This book follows the first exhibition of Robilliard’s notebooks, ‘Disorganised Writings and Sketches’ with Rob Tufnell in Cologne in April 2019. It was made with support from the Elephant Trust and the book’s designers, A Practice for Everyday Life and with assistance from James Birch, one of David’s gallerists, and Chris Hall, custodian of the estate of Andrew Heard. The book is dedicated to Andrew Heard.

Rob Tufnell presents a new publication of extracts from the notebooks of the poet and artist David Robilliard (b.1952 – d.1988). After his premature death from an AIDS-related illness in 1988, Robilliard left a large number of notebooks in the care of his close friend and fellow artist Andrew Heard. These were obsessively filled with drafts of poems, diary entries, addresses and telephone numbers, blunt observations, quiet reflections, short stories, ideas for paintings, portraits and crude drawings. Robilliard’s superficially simple, pithy prose and verse is riddled with the dichotomies of an era that was both exuberant and miserable. His notebooks reveal his creative process, his interests, ideas, ambitions and then his illness but always embody his often repeated belief that ‘Life’s not good it’s excellent.’ 

Many of the books contain the inscription: ‘If found please return to 12 Fournier Street, London E1. Thank you’ – the home and studio of his patrons, Gilbert & George. In their lament ‘Our David’ (1990) they describe their protégé as: 

“...the sweetest, kindest, most infuriating, artistic, foul-mouthed, witty, sexy, charming, handsome, thoughtful, unhappy, loving and friendly person we ever met... Starting with pockets filled with disorganised writings and sketches, he went on to produce highly original poetry, drawings and paintings.”

The publication exists in two editions: yellow and pink.

The Book of Skies, like its predecessor Excess-The Factory, emerged from poet Leslie Kaplan's experience participating in the national strike and social revolution of ’68 in France. Early in ‘68 Kaplan, like others, left her studies in order to take on factory work, as an aspect of revolutionary practice. Excess—the Factory, puts the factory experience strikingly on the page in sparse and original language. The Book of Skies takes place in the period just after the ‘68 events as the central speaker now observes the places, landscapes, and people surrounding and relying on factory production in French cities, small and large. As the poem’s speaker moves from site to site, she finds possibility within the social spaces of the market, the street, the café, and even the factory itself. While class and gendered violence threaten to shut down hopes for freedom and renewal, the sky, as reality and as figure, functions as an aperture, drawing our attention upward and outward, even or especially when domestic and work-spaces are most violent or suffocating.

From the beginning of her career, French poet, playwright, and novelist Leslie Kaplan has been an important writer of the French left. She has published over twenty books in all three genres, many of which have been translated into German, Swedish, Spanish, Danish, Norwegian, and now, English. Her first book, L'exces l’usine (1982), gained the attention of writers such as Marguerite Duras and Maurice Blanchot, and became an important book for the ‘68 generation. In 2018, Commune Editions published Excess—The Factory, translated by Julie Carr and Jennifer Pap. This was the book’s first translation into English, though it had been translated into five other languages.

"These sentences—they—will begin having already been sentences somewhere else, and this will mark their afterlife, and this will be their debut." So begins Renee Gladman’s latest interdisciplinary project, Plans for Sentences. A tour de force of dizzying brilliance, Gladman’s book blurs the distinctions between text and image, recognizing that drawing can be a form of writing, and vice versa: a generative act in which the two practices not only inform each other but propel each other into futures. In this radical way, drawing and writing become part of a limitless loop of energy, unearthing fertile possibilities for the ways we think about poetry. 

If Gladman ascribes to any particular type of poetics, here in Plans for Sentences, we are sure to find that it is robustly grounded in a poetics of infinite language.