Camino Road

Facsimile compilation of the late-'70s journal on diasporic and colonial histories that paved the way for the British Black Arts Movement.

Published in three issues between 1978 and 1979, Black Phoenix: Journal of Contemporary Art & Culture in the Third World (the subtitle was changed to Third World Perspectives on Contemporary Art and Culture for its second and third issues) stands as a key document of its time. More than a decade after '60s liberation movements and the historic Bandung and Tricontinental Conferences that called for social and political alignment and solidarity to dismantle Western imperialism and (neo)colonialism, Black Phoenix issued a rallying call for the formation of a Third World, liberatory arts and culture movement on the eve of Margaret Thatcher's election in 1979.

Based in the UK, and both international and national in scope, Black Phoenix positioned diasporic and colonial histories at the center of an evolving anti-racist and anti-imperialist consciousness in late 1970s Britain—one that would yield complex and nuanced discourses on race, class and postcolonial theory in England in the decade that followed.

A precursor to the British Black Arts Movement that formed in 1982 (which encompassed such cultural practitioners as the Black Audio Film Collective and cultural studies theorist Stuart Hall), Black Phoenix proposed a horizon for Blackness beyond racial binaries, across the Third World and the colonized of the interior in the West.

This single-volume facsimile reprint gathers all three issues of the journal, which include contributions by art critics, scholars, artists, poets and writers, including editors Rasheed Araaen and Mahmood Jamal, Guy Brett, Kenneth Coutts-Smith, Ariel Dorfman, Eduardo Galeano, N. Kilele, Babatunde Lawal, David Medalla, Ayyub Malik, Susil Sirivardana and Chris Wanjala.

Created by Mary Heilmann in 1999, The All Night Movie beautifully wraps a memoir inside of a monograph, creating an artist book in which each page is designed as though it were a painting. The artist delicately utilizes color, text, candid photographs, reproductions of paintings, and song lyrics that unfold seamlessly to create an immersive visual experience. Heilmann has described the book as “the story of my life, told in words, painted images and photographs.”

Across eight chapters, Heilmann recounts her life, from childhood in California through New York in the 1990s, providing intimate insight into the development of her work, friendships, and formative life experiences. Snapshots by the artist and others provide a portrait of Heilmann’s evolving artistic community, which included Gordon Matta-Clark, Pat Hearn, Dicky Landry, Jack Pierson, Keith Sonnier, Pat Steir, William Wegman, and Jackie Winsor, among others. And this is just the first half of the book. Included with the artist’s memoir is an essay by Jutta Koether and a survey of paintings from 1972-1999. This highly revered and extremely scarce publication was co-designed with Mark Magill and is reproduced here as a facsimile edition. The All Night Movie was originally published by Hauser & Wirth and Offizin Verlag.

Mary Heilmann was born in San Francisco in 1940. She studied at the University of California at Santa Barbara, San Francisco State University and the University of California at Berkeley before moving to New York in 1968. Heilmann began her career creating sculpture before quickly pivoting into abstract painting once on the East Coast, experimenting with bright colors and unusual geometries that bridge two-dimensional and three-dimensional elements. She has been the recipient of the Anonymous Was a Woman Foundation Award as well as a Guggenheim Foundation award.

Salvation is a previously-unpublished artist book by Jimmy DeSana that he conceptualized shortly before his death in 1990. The publication contains 44 of the artist’s late photographic abstractions that quietly and poetically meditate on loss, death, and nothingness. Depicted within the works are images of relics, body parts, flowers, and fruits that DeSana altered using collage and darkroom manipulations to create pictures that are both intimate and other-worldly. Salvation provides a nuanced and sophisticated counterpoint to the prevailing work around HIV/AIDS at the time, which tended to favor bold political statements.

Variations of many of the works in this book were first presented at DeSana’s last show with Pat Hearn Gallery in 1988. Shortly thereafter, the artist began assembling a maquette of Salvation, using black and white images as place holders for the color works that he intended to comprise the final layout of the publication. Sadly, he was unable to fully realize Salvation in his lifetime, but on his deathbed, he dictated instructions to his longtime friend Laurie Simmons for completing the work; instructions which she noted on each page of the single-copy maquette. With these notes, Simmons was able to match extant slides  and sequencing. Simmons’ studio chose color gels from DeSana’s archive for each corresponding black and white image in the assembly of the publication. Thankfully, due to this recuperative work, Salvation—long-considered to be DeSana’s last major work—is now available for the first time, with every step taken to honor and embody DeSana’s original vision.

Jimmy DeSana (1949-1990) grew up in Atlanta, GA, and received his bachelor’s degree from the Georgia State University in 1972 before relocating to New York’s East Village in the early 1970s. Recent solo and two-person exhibitions include The Sodomite Invasion: Experimentation, Politics and Sexuality in the work of Jimmy DeSana and Marlon T. Riggs, Griffin Art Projects, Vancouver, Canada, 2020, and Remainders, Pioneer Works, Brooklyn, NY, 2016. DeSana’s work can be found in numerous public collections including the Institute of Contemporary Art, Boston, MA; Metropolitan Museum of Art, New York; Museum of Contemporary Art, Chicago, IL; Museum of Fine Arts, Houston, TX; Museum of Modern Art, New York, NY; and the Whitney Museum of American Art, New York, NY, among others. A major retrospective of DeSana’s work was exhibited at the Brooklyn Museum, New York, in 2022, accompanied by a catalogue co-published by the Brooklyn Museum and DelMonico Books.

Constance DeJong’s long-neglected 1977 novel, Modern Love, is one thing made up of many: It is science fiction. It is a detective story. It is a historical episode in the time of the Armada and the dislocation of Sephardic Jews from Spain to an eventual location in New York’s Lower East Side. It is a first-person narrator’s story; Charlotte’s story; and Roderigo’s; and Fifi Corday’s. It is a 150-year-old story about Oregon and the story of a house in Oregon. Modern Love’s continuity is made of flow and motion; like an experience, it accumulates as you read, at that moment, through successive moments, right to the end.

An important figure of downtown New York’s performance art and burgeoning media art scene in the late 1970s and early 1980s, DeJong designed Modern Love herself and published it with help from Dorothea Tanning on the short-lived Standard Editions imprint. Critically acclaimed in its time, Modern Love is now back in print on the 40th anniversary of its original publication.

Constance DeJong is an artist and writer who has worked for thirty years on narrative form within the context of avant-garde music and contemporary art. Considered one of the progenitors of media art, or “time-based media,” DeJong shapes her intricate narrative form through performances, audio installations, print texts, electronic objects, and video works. Since the 1980s, DeJong has collaborated with Phillip Glass, Tony Oursler, and the Builders Association on performances and videos at Walker Art Museum, Minneapolis, MN; the Wexner Center, Columbus, OH; Philadelphia Museum of Art; and in New York, at The Kitchen, Thread Waxing Space, the Whitney Museum of American Art, and the Dia Center for the Arts. Her books include I.T.I.L.O.E. and SpeakChamber, and her work is included in the anthologies Up is Up, But So is Down: New York’s Downtown Literary Scene, 1974–1991 (NYU Press, 2006); Blasted Allegories (New Museum/MIT, 1987); and Wild History (Tanam Press, 1985).

Stay away from nothing shines a spotlight on the deep relationship between Paul Thek and Peter Hujar through the artists’ letters and photographs. Beginning in 1956 and spanning two decades, the publication opens a window into their intimate, complex, and beautiful lives, starting with a sequence of images by Hujar that showcases the two of them in innocent moments of pensive and haunting play in Coral Gables and beyond.

These early portraits of their budding relationship are followed by several playful postcards from Thek in 1960 and his first letter to Hujar in 1962, written while the artist is in the Philadelphia harbor aboard a containership bound for Europe. In the letter, Thek is brimming with joy and new discoveries and exclaims that the world “seems bigger and more gloriously strange than ever before in my entire life.” The two eventually meet in Rome, where they both begin to evolve into the icons we know them as today, and the remaining letters trace Thek’s travels and adventures, romantic dalliances, work, and financial ups and downs through 1975. More than fifty letters and postcards, along with drawings and other ephemera, are reproduced in Stay away from nothing and their poetic, quotidian, and melancholic tone provide a rare glimpse into Thek and Hujar’s relationship as it wavers with seduction, glamor, tumult, and mischievousness.

Throughout this period, Hujar was photographing Thek in his now-iconic style, capturing him in Italy, in various studios, and on the beaches of Fire Island. Included are the artist’s classic images of Thek in the catacombs in Palermo, as well as his studio portraits of the artist creating The Tomb. Among these well-known works are dozens of other photographs, many unpublished until now, including candid portraits of Thek, as well as images of the two artists goofing around or posing for passport photos. Collectively, these images demonstrate not only the complex emotional interiority of Thek but the tender, dark, and hopeful connection between the two artists, lovers, and friends.

An afterword is provided by Andrew Durbin, author of The Wonderful World That Almost Was, a biography of Peter Hujar and Paul Thek. Edited by Francis Schichtel.

Paul Thek is among the most legendary and elusive artists of the post-1960s generation. He burst onto the New York scene with his Technological Reliquaries series, then known as “meat pieces,” which challenged Pop and Minimalism with an idiosyncratic approach that merged earnest posthuman embodiment and a critique of contemporary art trends. In Europe in the 1970s, he created new modes of exhibition-making that involved the creation of elaborate, ephemeral installations composed of sand, candles, newspaper, chicken-wire, Polaroids, and discarded furniture. Upon returning to New York in the later years of his career, he produced his deliberately “bad paintings” while continuing his longest-running series of paintings executed on newspaper, works that poignantly underscore his sustained engagement with themes of ephemerality and the passage of time. Thek died of AIDS in 1988.

Peter Hujar died of AIDS in 1987, leaving behind a complex and profound body of photographs. Hujar was a leading figure in the group of artists, musicians, writers, and performers at the forefront of the cultural scene in downtown New York in the 1970s and early 80s, and he was enormously admired for his completely uncompromising attitude towards work and life. He was a consummate technician, and his portraits of people, animals, and landscapes, with their exquisite black-and-white tonalities, were extremely influential. Highly emotional yet stripped of excess, Hujar’s photographs are always beautiful, although rarely in a conventional way. His extraordinary first book, Portraits in Life and Death, with an introduction by Susan Sontag, was published in 1976, but his “difficult” personality and refusal to pander to the marketplace ensured that it was one of the last publications during his lifetime.

les petites histoires sont quatre courtes fictions contemporaines. Entre le lonely langoureux New York des années deux mille, le pont poétique et capricieux de Louis 2 de Bavière, l'histoire vraie de Sandy Stone dans les seventies et la satire cinglante et drôle d'une galerie d'art, ces livres sont de brefs univers vivants et curieux.

En 2025, quatre petites histoires sont racontées par quatre auteurices dans quatre livres : L'effondrement du pont de Sam Bouffandeau ; The Gallery de S. M. Drogo ; Exit de Juli Le Nahelec; «Que faire de Sandy Stone?» de Mia Trabalon.

L'édition des petites histoires a été imaginée par Élise Comte, Chloé Delchini, Perrine Estienne, Gabriel René Franjou, Justine Gensse, Bastien Hauser, et Cyprien Muth. Ce collectif d'éditeurices est né à Bruxelles, où les petites histoires ont été imprimées, chez Graphius. 
La maquette, réalisée par Chloé Delchini, à été composée avec Otto, une typographie dessinée par Sam de Groot et Laura Opsomer Mironov, chez Dinamo Typefaces.

Édouard Glissant’s novels, closely tied to the theories he developed in Poétique de la Relation (Poetics of relation), are rich explorations of a deported and colonized people’s loss of their own history and the ever-evolving social and political effects this sense of groundlessness has caused in Martinique. In Mahagony Glissant identifies both the malaise of and the potential within Martinican society through a powerful collective narrative of geographic identity explored through multiple narrators. These characters’ lives are viewed back and forth over centuries of time and through tales of resistance, linked always by the now-ancient mahogany tree.

Attempting to untangle the collective memory of Martinique, Mathieu, the contemporary narrator, creates a conscious history of these people in that place—a record that unearths the mechanics of misrepresentation to get at the fundamental, enduring truths of that history, perhaps as only the mahogany tree knows it.

Translated by Betsy Wing

The text is a chapter of a work in progress novel called Lamb. It weaves together the idea of sacrifice in the Bible and pop culture through ‘the liquid gist of sincerity itself’: crying.

Is the third publication of the series " Lesbianas Concentradas DRAMA". 

Rip It Up is the first ever English translation of Kou Machida's award-winning novel, an undertaking over five years in the making and the inaugural title of Inpatient Press's new translation imprint Mercurial Editions.

Set in a kaleidoscopic hyperreal Japan circa Y2K, Rip It Up catalogues the misdeeds and misgivings of a down-and-out wannabe debonair who ekes out a meager living at the fringes of the art world, wracked by jealousy at his friend's success and despondency of his own creative (and moral) bankruptcy. In turn hilarious and also horrifying, Machida's pyrotechnic prose plumbs the discursive depths of the creative spirit, a head-spinning survey of degeneration and self-sabotage.

Kou Machida is a punk singer, actor, and author, who turned to poetry and fiction after releasing one of the seminal Japanese punk albums with his band INU, 1981’s Meshi kuuna! (Fuck Eating!). He has won the Akutagawa and Tanizaki prizes among many others, and his 2005 novel Kokuhaku (Confession) was named one of the three best books of the last thirty years by the Asahi Newspaper.

Daniel Joseph is a translator, editor, and musician who spent his salad days shouting in dank basements before getting a master’s degree in medieval Japanese literature. Recent translation projects include contributions to Terminal Boredom (Verso, 2021), a collection of stories by science fiction pioneer Izumi Suzuki; and the memoir Try Saying You’re Alive! (Blank Forms, 2021) by outsider folk maniac Kazuki Tomokawa.

Winner of the 2000 Akutagawa Prize for Fiction

New York poet Paul Vaughn has a trick for enjoying poetry readings: He simply imagines the reader died a long time ago. Paul is twenty-seven, married, and an admired poet himself. R. T. Wode’s mission is to give offense. He’s also a poet, freshly landed in the city, and, at age sixteen, unknown.

Paul worships T. They embark on a tempestuous affair, dropping acid and crashing parties and perambulating the grit and grime of New York City circa 1972. Paul is in love with T., but T. is in love with experience. Their relationship disintegrates.

A novel of compelling originality and transcendent beauty by legendary musician and poet Richard Hell, Godlike transposes the notorious romance of Paul Verlaine and Arthur Rimbaud to the East Village in its squalid, glorious ’70s heyday. The book comprises a version of Paul’s 1997 hospital notebooks: diaries amidst poems and essays, along with, most pertinently, the poet’s third-person memoir-novelette of his youthful time with the now-famous T. Godlike is infused as well with evocations—and sometimes actual poems—of many New York poets of the era, from Ted Berrigan and Ron Padgett to Edwin Denby and James Schuyler. It achieves a lyricism both profane and profound as it conjures the frenetic vitality as well as the existential malaise of an era. It’s a searching meditation on art, life, love, and the impossibility of everything.