Jesse Darling

Experiential and mapped, VIRGINS takes us on car rides, through hotel rooms and up close to meat viscera and enamel structures. Oscillating through binaries, concepts of innocence and experience are dragged by their creaturely haunches by ‘gathered clumps’ of characters who play, fight, bathe, fuck and browse on the burning pyre of old ideas.

‘Jesse Darling’s poems sing from the scrappy corners where life still lives. And they pray. Darling reminds us that between the beer and a cigarette there’s always a moment to genuflect on the street. There’s always a fire to stand around, too, bottoms up to the miracle.’ — Anne Boyer

Constructed in Pennsylvania in 1827, Gravity Road was a precursor to the modern roller coaster; a sloping stretch of railroad used to cart coal out of mines. With passenger rides on offer soon afterwards, the rapid descent became an attraction and the technology was appropriated for thrill rides in amusement parks.

Jesse Darling’s sculptures, drawings and installations address the fallibility, fungibility and mortality of living beings, systems of government, ideologies and technologies – nothing is too big to fail. For his exhibition at Kunstverein Freiburg in 2020, Darling created a sculpture of a dysfunctional roller coaster, broken down to a child-like scale, becoming an anti-monument to a modernity that celebrates progress, acceleration and mastery and produces violence.

Exploring the entangled history of labour, leisure, extraction and entertainment, Gravity Road: A Rollercoaster Reader was commissioned in response to Darling’s 2020 exhibition, bringing together new texts by artist and Darling-collaborator Joe Highton and writer Sabrina Tarasoff along with a correspondence between Darling and the Kunstverein’s director Heinrich Dietz.

FEATURING TEXTS BY:
Jesse Darling
Heinrich Dietz
Joe Highton
Sabrina Tarasoff

OEI #112–113: A Cosmology of Bliss concerns Bliss (aka Blissymbols or Semantography) — an unspoken language made of countless little geometric symbols, many resembling the things they point to, others remaining more mysterious. Charles K. Bliss (1897–1985) began the project in 1942 while a stateless refugee in the Shanghai International Settlement, and who, after emigrating to the Australian beach town of Coogee, worked on it for the rest of his life. After 30 years of obscurity, the language was picked up as a communication system for nonverbal children in a small hospital school in Canada, with great promise. This, however, led to acrimony between its creator and its first genuine users, who sought to amend it for their needs—an event which Charles likened to ‘a new Babel of symbols’.

A Cosmology of Bliss reconsiders the histories, forms, and dreams of Bliss and its many contributors. It includes a new picaresque biography of Charles, the chemical engineer, wounded refugee, and amateur semanticist; essays that draw out affinities and resistances, such as with the history of 20c Australian poetry and experimental pedagogy; unpublished material from Bliss’s manuscripts and correspondences, including an extensive selection of the barely-published Blissymbols Picture Book—Charles’s final work; and commissions by some thirty artists and poets who put the symbols to new and unruly use. Together they seek to lodge Bliss into the history of Australian visual art and poetry as a remarkable exception. Against received accounts of a failed auxiliary language or an outmoded therapeutic aid, A Cosmology of Bliss is the first study to insist that Bliss is a poetic project. Taken as such, the symbols begin to speak—silently—of a world of lucky faults, chemical grammars, speechless inscriptions, and untenable, incandescent loves.

with Dr. Charles K. Bliss & his devoted coworkers: Javant Biarujia, Claire Bliss, Christopher Brennan, Melinda Bufton, Alexis Carrel, Brendan Casey, Justin Clark, Mitchel Cumming, Gabriel Curtin, Jesse Darling, Douglas Everingham, Michael Farrell, Elisa Gabbert, Samantha Gorman, Agatha Gothe-Snape, Sam de Groot, Gail Hastings, Julian Huxley, Martin Johnston, Alfred Korzybski, Ruark Lewis, Aodhan Madden, Ern Malley, Rowan McNaught, Shirley McNaughton, Tom Melick, Quenton Miller, Robert Milne, Anthony O’Donnell, Ouyang Yu, Victoria Perin, Oscar Perry, π.O., Lisa Radford, Oliver Reiser, Bertrand Russell, Mark von Schlegell, Imogen Stidworthy, Brian Stride, Ella Sutherland, Sam Szoke-Burke, Elisa Taber, Peter Tyndall, Lucy Van, Ania Walwicz, Margaret Woodward, Tim Woodward, Tom Wright, Xu Bing, Jarrod Zlatic, etc.

A revolutionary way of seeing bodies and built environment that unites radical politics and trans aesthetics. 

From a leading author and queer theorist known for reframing many of the most pressing questions about counter-intuitive ways of being. 

Anarchitecture, a radical aesthetic practice of unmaking the built environment, staged a vigorous confrontation with urban renewal and gentrification projects in the 1970s. In Anarchitecture After Everything, Jack Halberstam identifies a powerful lexicon of transformation within anarchitecture, joining the movement’s practices of cutting and splitting with the destabilizing power of transness to detonate acts of formal violence in our time. 

Anarchitecture describes the aesthetic practice of splitting and cutting, dismantling and undoing, unmaking, unbuilding, and ultimately unworlding. The trans body splits bodily coherence, dismantles the gender binary, and unbuilds bodily meaning. In these chapters, Gordon Matta-Clark’s cuts, along with Alvin Baltrop’s 1970s images of collapsing warehouses and Beverly Buchanan’s post-demolition fragmentary sculptures, return with a vengeance through the contemporary aesthetic gestures of Yve Laris Cohen, Jesse Darling, Nicole Eisenman, Kiyan Williams, Cassils, boychild, and Every Ocean Hughes. Anarchitecture unmakes space and offers a new rhetoric for emptiness. In its conclusion, the book explores this rhetoric through Renee Gladman’s anarchitectural experiments with language. 

By reading anarchitecture through transness and transness through anarchitecture, Halberstam helps us see the trans body as a space of radical unmaking and as a portal to new lexicons for transformation.

After Laughter Comes Tears, in its exhibition and book forms, brings together artists from different generations who are experimenting with the idea of the performative. This publication follows the structure of the exhibition at Mudam Luxembourg, with a prologue, four acts and an epilogue, which each sample excerpts from the range of theory, fiction and poetry that inspired and substantiate the themes of the exhibition. Widening the spectrum of the traditional catalogue, each artist was given a "carte blanche"—an invitation to contribute to the book on their own terms.

This performative book was conceived as a story; a story of the pains, joys, anxieties and doubts of the 2020s. It takes as a starting point, the feelings of stasis and anger that define the present stage of late capitalism, framed by the anxieties of a generation facing a climate crisis, welfare states trampled and failed by neoliberal policies and the rise of xenophobia around the globe, partly fueled by fake news spreading on- and offline. It is an intuitive journey through the voices of thirty-four artists expressing the lurid shapes of the crises that surround us and form a (never exhaustive) part of our contemporary reality.

They are Cem A., Panteha Abareshi, Monira Al Qadiri, Kate Cooper, Pauline Curnier Jardin, Jesse Darling, Stine Deja, Omer Fast, Anna Franceschini, Guan Xiao, Sidsel Meineche Hansen, Lukáš Hofmann, Christian Jankowski, Chris Korda, Ndayé Kouagou, Ghislaine Leung, Isaac Lythgoe, Taus Makhacheva, Diego Marcon, Jacopo Miliani, Marie Munk, Chalisée Naamani, Agnieszka Polska, PRICE, Jean-Charles de Quillacq, Mika Rottenberg, Julika Rudelius, Dorian Sari, Sin Wai Kin, Shinuk Suh, Martine Syms, Mungo Thomson, Cajsa von Zeipel, and Artur Żmijewski.

Edited by Clarisse Fahrtmann, Clementine Proby, Joel Valabrega.
Foreword by Bettina Steinbrügge.

Contributions by Kate Cooper, Lukas Hofmann, David McDermott, Markus Pilgram, Agnieszka Polska, Clémentine Proby, Sin Wai Kin, Bettina Steinbrügge, Geraldine Tedder, Joel Valabrega, Lauren Wetmore.

In a world with too many choices and too little time to explore, play is an excellent strategy. Objects, roles, bodies, settings – anything can be transformed in play. Playing across time, space, architecture, beds, houses, lives, papers. Suddenly a chair is a plane is a stroy is an animal is an avatar is a new reality. Making up worlds, filming them. Surfing warm and cold waves. Playing with identities. Playing en masse. Playing to be free.

A digital conversation with performance artist boychild, writer Chris Kraus on beer brewing and BDSM, music producer and artist Fatima Al Qadiri on her 1989 haircut, Californian surfers by Eve Fowler & Mariah Garnett, curator Annick Kleizen recapturing the artist residency circuit from a hammock in Brazil, artist Jesse Darling paraphrasing Drake, musicians The Knife dissecting their communal experiment ‘Shaking The Habitual’ through the eyes of their collaborators.

Featuring Boychild, Chris Kraus, Wu Tsang, Jesse Darling, Fatima Al Qadiri, Jam Rostron, Marit Östberg, Hanne Lippard, Kapwani Kiwange, Maroussia Rebecq, Kenji Minogue, Mariah Garnett, Eve Fowler, Lily van der Stokker, Rachel de Joode, Mademoiselle Yulia, Katja Mater, Sarah Forbes Keough, Annick Klezine, Emily Roysdon, Analisa Teachwroth, Jess Arndt, Martin Falck, Laura Davis, Mandy Pernell, Amy Sillman and Jesper Strombäch Eklund.

Ce catalogue qui accompagne l’exposition Exposé·es ne se divise pas en chapitres, mais entrelace les genres et les modalités d’écriture et de documentation, avec des formats variés. Il comprend notamment une multitude de courts entretiens ou écrits autour des pratiques des artistes et de personnes concernées, des essais commandés à des auteur·rices et des séquences d’images, représentant les travaux des artistes de l’exposition, ou documentant des projets artistiques qui ont eu lieu historiquement dans le contexte de ces luttes.

Avec les artistes : Les Ami·es du Patchwork des noms, Bambanani Women’s Group, Bastille, yann beauvais, Black Audio Film Collective, Gregg Bordowitz, Jesse Darling, Moyra Davey, Guillaume Dustan, fierce pussy (Nancy Brooks Brody, Joy Episalla, Zoe Leonard, Carrie Yamaoka), Nan Goldin, Felix Gonzalez-Torres, Hervé Guibert, Barbara Hammer, Derek Jarman, Michel Journiac, Zoe Leonard, audrey liebot, Pascal Lièvre, Santu Mofokeng, Jean-Luc Moulène, Henrik Olesen, Bruno Pélassy, Benoît Piéron, Lili Reynaud-Dewar, Jimmy Robert, Régis Samba-Kounzi & Julien Devemy, Marion Scemama, Lionel Soukaz & Stéphane Gérard, Georges Tony Stoll, Philippe Thomas, David Wojnarowicz

Et les auteur·ices : Clémence Allezard, Cécile Chartrain, Vinciane Despret, Mylène Ferrand, Amandine Gay, Philippe Joanny, Elisabeth Lebovici, Nicolas Linnert, Sylvère Lotringer, Tim Madesclaire, Helen Molesworth, Veronica Noseda, Peggy Pierrot, François Piron, Donald Rodney, Jane Solomon, Jo-ey Tang, Gaëtan Thomas

Design graphique : Roxanne Maillet

With the fourth issue of How to Sleep Faster we asked our contributors four interconnected questions: What now is a radicalised, networked, subjectivity? How can we build a commons through and from this subjectivity? Is it self-critical in its understanding of the ‘we’ it talks for? And lastly, how do, and how must, these subjectivities engage with globalised material realities?

At root, the exploration of these ideas — as connected themselves – is about a critique of readings of the network through Multitude. We are looking to think beyond immanence, and look to something else, by asking what ‘something else’ is, or could be.

Contributors: Megan Kelly Rooney, Eleanor Weber, William Kherbek, Hannah Black, Harry Sanderson, Georgina Miller, Paul Kneale, Candice Jacobs, Aimee Heinemann, Ann Hirsch, Harry Burke, Rosa Aiello, John Bloomfield, Maja Malou Lyse (Boothbitch), Holly White, Martina Miholic, Felix Petty, Huw Lemmey, Julian Molina, Rachel Schofield Owen, Charlie Woolley, Jesse Darling, KERNEL.

Rozsa Farkas, Tom Clark (eds).