Books

Translated by Kristine Ong Muslim with an introduction by Amado Anthony G. Mendoza III.

Feverish from the engrossing revelatory arcs of the uncanny, Glossolalia is a mind-bending foray into the twisted underlying logic of material reality and a rip-roaring romp through Philippine urban legends, psychogeography, and the uncomfortable, often seedy aspects of music, cinema, and art. Marlon Hacla—who is a computer programmer as well as a poet and created the first robot poet in Filipino, Estela Vadal—is a significant innovator in the Philippine poetic tradition. As Amado Anthony G. Mendoza III notes in his introduction, Hacla “eschews the spare language, subtle imagery, and quietism featured in most contemporary Philippine poetry. Hacla’s poems, especially here in Glossolalia (and in its informal sequel Melismas), read like an unapologetic statement against the New Critical tradition that has been pushing its weight in the Philippine literary scene for more than half a century.” This collection of relentless, densely layered prose poems is the third of Hacla’s books to be translated into English by Kristine Ong Muslim.

Marlon Hacla is a poet and artist living in Quezon City, Philippines. His first poetry collection, May Mga Dumadaang Anghel sa Parang (Manila: National Commission for Culture and the Arts, 2010), was published as part of UBOD New Authors Series II. His second book, Glossolalia, was published by High Chair in 2013. Kristine Ong Muslim’s English translations of his books are Melismas (Oomph Press, 2020), There Are Angels Walking the Fields (Broken Sleep Books, 2021), and Glossolalia (Ugly Duckling Presse, 2023).

‘May my story be beautiful and unwind like a long thread . . .’, she recites as she begins her story. 

The storyteller is the living memory of her time: at once an oracle, weaver, healer, warrior, witch, protectress, teacher and great mother. Her powers are to do with passing on – not only the stories but transmission itself: ‘what grandma began, granddaughter completes and passes on to be further completed.’

In contrast to the idea that a story is ‘just a story’, pioneering postcolonial feminist theorist and filmmaker Trinh T. Minh-ha recodes ideas about truth and fantasy to tell a different story about power, civilisation, history, medicine and magic. Grandma’s Story shows how creative speech is connected to women’s powers of enchantment, drawing upon and speaking with storytellers including Theresa Hak Kyung Cha, Clarice Lispector, Maxine Hong Kingston, Leslie Marmon Silko and Zora Neale Hurston – all who may be known as ‘she who breaks open the spell’. 

The story as a cure and a protection is at once musical, historical, poetical, ethical, educational, magical, and religious.

The first monograph dedicated to the pivotal work of African American postmodern dancer, choreographer and video artist Blondell Cummings.

A foundational figure in dance, Blondell Cummings bridged postmodern dance experimentation and Black cultural traditions. Through her unique movement vocabulary, which she called "moving pictures," Cummings combined the visual imagery of photography and the kinetic energy of movement in order to explore the emotional details of daily rituals and the intimacy of Black home life. In her most well-known work Chicken Soup, Cummings remembered the family kitchen as a basis for her choreography.

This book draws from Cummings's personal archive and includes performance ephemera and numerous images from digitized recordings of Cummings's performances and dance films; newly commissioned essays by Sampada Aranke, Thomas F. DeFrantz, and Tara Aisha Willis; remembrances by Marjani Forté-Saunders, Ishmael Houston-Jones, Meredith Monk, Elizabeth Streb, Edisa Weeks, and Jawole Willa Jo Zollar; a 1995 interview with Cummings by Veta Goler; and transcripts from Cummings's appearances at Jacob's Pillow and the Wexner Center for the Arts. Bringing together reprints, an extended biography, a chronology of her work, rarely seen documentation, and new research, this book begins to contextualize Cummings's practice at the intersection of dance, moving image, and art histories.

Blondell Cummings (1944-2015) was a choreographer and video artist who mined everyday experiences like washing, cooking and building to create works celebrated for their rich characterizations and dramatic momentum. According to Wendy Perron, Cummings crossed over from modern to postmodern, from the Black dance community to the avant-garde community. Cummings referred to her stop-motion movement vocabulary as "moving pictures," which combined her interests in the visual imagery of photography and the kinetic energy of movement. Her dances drew from an accumulation of character studies that often began with photography and workshops, and included poetry, oral histories, and projection. Her interest in moving pictures is also evidenced in her commitment to dance films. She both supported the documentation of dance, and created many experimental dance films.

Edited by Kristin Juarez, Rebecca Peabody, Glenn Phillips.
Texts by Sampada Aranke, Thomas F. DeFrantz, Tara Aisha Willis, Marjani Forté-Saunders, Ishmael Houston-Jones, Meredith Monk, Elizabeth Streb, Edisa Weeks, Jawole Willa Jo Zollar, Blondell Cummings, Veta Goler.

Dans cet essai au verbe acéré, Paul Gilroy dénonce la pathologie néo-impérialiste des politiques mises en œuvre dans les pays occidentaux, sclérosés par les débats sur l’immigration, et propose en retour un modèle de société multiculturelle. De la création du concept de « race » à la formation des empires coloniaux, le sociologue britannique soulève quelques grandes questions de notre époque, et vise à faire émerger une réelle alternative aux récits édulcorés de notre passé colonial. En choisissant de mettre en avant la convivialité et le multiculturalisme indiscipliné du centre des grandes métropoles, Paul Gilroy défend une vision cosmopolite inclusive et plaide pour l’avènement d’une société qui refuse de céder aux discours de la peur et à la violence.

En examinant l’invention de catégories hiérarchisantes fondées sur la notion de race, et ses terribles conséquences, il démontre comment les écrits de penseurs tels que Frantz Fanon, W. E. B. Du Bois ou George Orwell peuvent encore faire avancer les réflexions sur le nationalisme, le postcolonialisme et les questions raciales. Mélancolie postcoloniale fait écho aux luttes postcoloniales d’aujourd’hui, en quête d’une pensée critique exigeante.

Sasha Phyars-Burgess’ first monograph, Untitled. Spanning three bodies of work, this 200-plus page monograph includes poems by Ser Alida and Aurora Masum-Javed, a conversation between Sasha Phyars-Burgess, Juliana Huxtable and Carolyn Lazard, and essay by Bill Gaskins. Designed by Studio Lin.

As recipient of the second annual Capricious Photo Award, Sasha is a vital, emerging voice in contemporary photography, engaging the charged line between documentary and fine art. Her work ranges from affecting studies on diaspora, family and place to revolving social phenomenons in which energy, beauty and power meet.

The second annual jury panel was helmed by Capricious Founder and Publisher Sophie Mörner and Associate Publisher Anika Sabin alongside Lauren Cornell, Katherine Hubbard, JOFF, Matt Keegan, Guadalupe Rosales, Ka-Man Tse, and Lyndsy Welgos.

The Seers follows the first weeks of a homeless Eritrean refugee in London. Set around a foster home in Kilburn and in the squares of Bloomsbury, where its protagonist Hannah sleeps, the novel grapples with how agency is given to the sexual lives of refugees, insisting that the erotic and intimate side of life is as much a part of someone’s story as ‘land and nations’ are.

Hannah arrives in London with her mother’s diary, containing a disturbing sexual story taking place in Keren, Eritrea, where the Allies defeated the Italians in the Second World War. In a gripping, continuous paragraph, The Seers moves between the present day and the past to explore intergenerational histories and colonial trauma alongside the psychological and erotic lives of its characters as their identities are shaped, but refused to be suppressed, by the bureaucratic processes of the UK asylum system. 

Sulaiman Addonia is an Eritrean-Ethiopian-British novelist. He spent his early life in a refugee camp in Sudan, and his early teens in Jeddah, Saudi Arabia. He arrived in London as an underage unaccompanied refugee without a word of English and went on to earn an MA in Development Studies from SOAS and a BSc in Economics from UCL. His first novel, The Consequences of Love (Chatto & Windus, 2008), was shortlisted for the Commonwealth Writers’ Prize and was translated into more than 20 languages. His second novel, Silence is My Mother Tongue (Indigo Press, 2019; Graywolf, 2020), was a Finalist for the Lambda Literary Awards 2021, the Firecracker (CLMP) Awards, the inaugural African Literary Award from The Museum of the African Diaspora (MoAD) in San Francisco, and longlisted for the 2019 Orwell Prize for Fiction. Addonia’s essays appear in LitHub, Granta, Freeman’s, The New York Times, De Standaard and Passa Porta. He is a contributor to Tales of Two Planets (Penguin, 2020) and Addis Ababa Noir (Akashic Books, 2020). 

Les diagrammes, cartes et visualisations de données ont conquis le domaine de la recherche en arts, lettres et sciences humaines. Pour certains chercheurs, ces formes graphiques consistent à exploiter des données quantitatives jusqu’ici délaissées, pour d’autres, elles offrent la possibilité d’explorer les relations discrètes qu’entretiennent des corpus hétérogènes. Mais sur quels fondements épistémologiques reposent ces opérations techniques et intellectuelles ? Dans le cadre de la production du savoir et de son interprétation en régime numérique, est-il possible de dépasser le simple effet d’affichage des données, certes bluffant au premier abord, et d’envisager autrement les interfaces et les logiciels ?

Considérée aujourd’hui comme l’une des plus importantes théoriciennes des humanités numériques, Johanna Drucker livre dans cet ouvrage, spécialement rédigé pour la collection, une alternative aux formes dominantes de la visualisation de l’information. Héritière de la tradition humaniste, elle propose une approche qui réhabilite l’idée d’un sujet situé et incarné qui expérimente et conceptualise les connaissances par le prisme de la représentation graphique.

Dear Miss Maxfeld . . . What I’m really afraid of is that I am a homosexual human being. I wish you were one too but I don’t think it’s possible there could be so many in one school, do you? Probably there is only one person who is homosexual in one place at one time and that one person (I am afraid) is me . . .

After sixteen-year-old Lynn writes her thirty-seven-year-old English teacher a letter they embark on one of the funniest and saddest love affairs in fiction, shrouded in secrecy and guilt. Set in the year Kennedy was shot, all Lynn knows about “lezbos” is that they wear their hair in crew cuts, buy suits like her father’s, and sprout mustaches over their upper lips. Trying to pass, Lynn continues to neck with her boyfriend and make bigoted jokes with her friends. Feigning innocence with her parents, each night she checks the mirror for tell-tale signs of perversion. Profound, witty, poignant, and highly charged, In Thrall is the first in Jane DeLynn’s trilogy of novels on sexuality and authority. It is as believable in its depiction of a closeted teen as it is heartbreaking.

With an introduction by Colm Tóibín

Flawless comic timing. —Colm Tóibín, from the Introduction

All Lynn’s phobias, aversions and hang-ups make her exaggerated but real . . . The great triumph of this novel is that DeLynn has captured the way adolescents felt, talked, and behaved during the early 1960s. —San Francisco Chronicle

A dazzlingly gritty exposure of a girlhood experience usually neglected by both private and public consciousness. —Reba Maybury

Drawing together communiqués, covert interviews, oral and underground history of introvert struggles (Introfada), here for the first time is a detailed documentation of the political demands of shy people.

Radicalised against the imperial domination of globalised PR projectionism, extrovert poise and loudness, the Shy Radicals and their guerrilla wing the Shy Underground are a vanguard movement intent on trans-rupting consensus extrovert-supremacist politics and assertiveness culture of the twenty first century. The movement aims to establish an independent homeland – Aspergistan, a utopian state for introverted people, run according to Shyria Law and underpinned by Pan-Shyist ideology, protecting the rights of the oppressed quiet and shy people.

Shy Radicals are the Black Panther Party of the introvert class, and this anti-systemic manifesto is a quiet and thoughtful polemic, a satire that uses anti-colonial theory to build a critique of dominant culture and the rising tide of Islamophobia.

Self-published in 1968, Footprints, Poems, and Leaves collects dozens of poems written by Martin Wong between 1966 and 1968. Hand-written in a signature calligraphic style that he was just beginning to develop, the poems ebb and flow visually across the page, much like the fluctuating characters, scenes, and moods that inhabit them. This was Wong’s first book of poetry and it contains a double cover showcasing intricate drawings of skeletal angels and other tableaux, as well as a folded, looseleaf broadsheet containing two poems and a drawing of a boney leaf.

The poems were written during a relatively free period for the artist, shortly after he dropped out of Berkeley and began exploring San Francisco at the height of the hippy movement. The poems range from surrealist and pastoral descriptions of the urban subculture that surrounded him to downtrodden, travel-weary biographical entries that are both lonely and tender. Footprints, Poems, and Leaves functions like a journal capturing Wong’s tumultuous life in this period, which included being arrested at a queer, drug-fueled house party (along with Rudolf Nureyev and Dame Margot Fonteyn) and a stay in a mental institution in late 1967 and early 1968. Around the time of the book’s publication, Wong enrolled in Humboldt State University to finish his degree, beginning a new chapter for the artist.

Despite the dark backdrops of many of the works, the writing displays a playfulness with form and language and a sense of humor that can be seen throughout Wong’s later work as well. Altogether, Footprints, Poems, and Leaves creates a rich tapestry of visual poetry that is both a product of its time and the budding artistic mind of a young Martin Wong.

Movement Research announces Issue 52/53 of its print publication, the Movement Research Performance Journal. For this issue, Sovereign Movements: Native Dance and Performance, guest editor, choreographer Rosy Simas invited writer, Ahimsa Timoteo Bodhrán, to work with her. Together they assembled contributors from Native and Indigenous communities to reflect upon their practices, the historical conditions out of which they operate as well as movement, performance, and choreography as a socio-political project. Just as it is important for physical institutions to acknowledge that they sit upon occupied land of Native and Indigenous people, so too must institutions of history, practice, and epistemology acknowledge their occupation of knowledge and memory.

Throughout this issue, dance and movement is posited as a powerful strategy against settler-colonial mindsets and as an effective tool against erasure of Native and Indigenous cultural traditions. These pages discuss the importance of Native sovereignty and analyze various histories of resistance to settler-colonialism. Artists in the issue propose alternative artistic models to probe the roles of art and artists in society towards a more expansive constellation that fundamentally critiques the Western reward system in culture as well as the often celebrated cult of authorship.

For British artist Delaine Le Bas, dress is divine. Clothes appear as both mask a nd memorial within an expansive body of work exploring mythologies of Le Bas’s Romani ancestry. Embroidered and hand-painted textile is central to the artist’s lyrically activist practice, alongside costume, writing and performance. In a new series of portraits by the British photographer Tara Darby, directed by Jane Howard, gold leaf dances across the planes of Le Bas’s face in repose, it wraps and jangles around her wrists, glimmers across her clothes. In a notebook she has inscribed: “In the forest of grief I grew into a shrub of gold.” The grief is alchemical.

As Stephen Ellcock writes:

‘The maxim ‘Know Thyself’ was inscribed in gold on a column on the threshold of Pythia’s temple, serving as a warning that wisdom, understanding, empathy and anything remotely resembling peace of mind are unachievable without selfawareness, reflection and ruthless self-criticism.’

The fragments of hope, anger, magic and curiosity redolent in Le Bas’s work form a call to action. A reminder of the racism, exclusion and subjugation that abound. Photographs of Le Bas, which Darby has been making for more than a decade, present the artist as truth sayer, inquisitive goddess and modern-day Sibyl.

Through the incorporation of texts—a conversation between gallerists John Marchant and Keiko Yamamoto with curator Claire Jackson—drawings from Le Bas’s journals, archival images taken at her home and the restyling—and reflection—of her own personal wardrobe, In the forest of grief I grew into a shrub of gold radiates psychological, social and political wisdom. Fashion is revealed as both tyrannical disguise and liberating regalia.