Social Dissonance

Visions of the contested future of AI veer between common planetary goals and a new Cold War as culturally-specific models of intelligence, speculative traditions, and thought experiments come up against the emergence of novel forms of cognition that cannot be reduced to any historical cultural tradition.

This uniquely-positioned volume provides expert insight into this tension, using China as a touchstone for rethinking ‘artificiality’ and ‘intelligence’ as sites of difference in a way that is already present in the difficulty of precisely translating the Chinese term 人工智能.

Spanning borders between different worlds, histories, futures, and foundational models, Machine Decision is Not Final is not only a timely reappraisal of the stakes of AI development, but a toolbox for constructing more global imaginaries for the future of AI.

Moving beyond the clichés that still dominate the contemporary debate, this interdisciplinary, cross-cultural collection decenters familiar narratives to provide a fresh perspective on what artificial intelligence is today, and what it might become.

Contributors: Blaise Agüera y Arcas, An Bo, Benjamin Bratton, Chen Qiufan, Gabriele de Seta, Shuang L. Frost, Vincent Garton, Steve Goodman, Yvette Granata, Anna Greenspan, Amy Ireland, Bogna Konior, Vincent Lê, Lawrence Lek, Lukáš Likavčan, Suzanne Livingston, Iris Long, Bingchun Meng, Reza Negarestani, Wang Hongzhe, Regina Kanyu Wang, Xin Wang, Xia Jia, You Mi.

Explorations of the audio essay as medium and method.

With contributors including Justin Barton, Angus Carlyle, Kodwo Eshun, Steve Goodman, Robin Mackay, Paul Nataraj, and Iain Sinclair, Sonic Faction presents extended lines of thought prompted by two Urbanomic events which explored the ways in which sound and voice can produce new sensory terrains and provoke speculative thought.

Three recent pieces provide the catalyst for a discussion of the potential of the "audio essay" as medium and method, a machine for intensifying listening and unsettling the boundaries between existing forms: documentary, music, ambient sound, audiobook, field recording, radio play….

Kode9's Astro-Darien (2022) is a sonic fiction about simulation, presenting an alternative history of the Scottish Space Programme, haunted by the ghosts of the British Empire. Justin Barton and Mark Fisher's On Vanishing Land (2006) is a dreamlike account of a coastal walk that expands into questions of modernity, capitalism, fiction, and the micropolitics of escape. Robin Mackay's By the North Sea (2021) is a meditation on time, disappearance, and loss as heard through the fictions of Lovecraft, Ccru, and the spectre of Dunwich, the city that vanished beneath the waves.

Alongside photographic documentation of the events and edited transcripts of the artists' discussions, Sonic Faction brings together contributors with diverse perspectives to address the question of the audio essay and to imagine its future.

Contributors
Lawrence Abu Hamdan, Lendl Barcelos, Justin Barton, Ben Borthwick, Angus Carlyle, Matt Colquhoun, Jessica Edwards, Kodwo Eshun, Steve Goodman, Ayesha Hameed, Eleni Ikoniadou, Lawrence Lek, Robin Mackay, Paul Nataraj, Emily Pethick, Iain Sinclair, Shelley Trower

An anthology of occult resistance: unpredictable and fascinating, at times hallucinatory, sullying politics, philosophy, cybertheory, religion, and music.

The End Times are here. The Digital Middle Ages approaches, the plague reaps its deadly harvest, climate apocalypse is around the corner, and fanaticism, fascism, and madness are rampant. The idea that we might gain the upper hand over the dark abyss into which the planet is tumbling is a form of magical thinking, laboring under the delusion that we can subdue eternity with relentless bloodlust, brutish exploitation, abuse of power, and violence. Revolutionary Demonology responds to this ritual of control, typical of what esoteric tradition calls the “Dogma of the Right Hand,” by reactivating the occult forces of a Left Hand Path that strives for the entropic disintegration of all creation, so as to make peace with the darkness and nourish the Great Beast that will finally break the seals of Cosmic Love.

Unpredictable and fascinating, genuinely bizarre, at times hallucinatory, sullying politics, philosophy, cybertheory, religion, and music alike with its fevered touch, this “anthology of occult resistance” collects together the communiqués of an arcane group who are already being hailed as the first morbid blossoming of “Italian Weird Theory”: a rogue contingent of theorists, witches, and sorcerers who heretically remix gothic accelerationism with satanic occultism and insurrectional necromancy.

David Graeber's interviews (with Mehdi Belhaj Kacem, Nika Dubrovsky, and Assia Turquier-Zauberman) redefine the contours of what an anarchist morality could be today.

David Graeber's influential thinking was always at odds with the liberal and left-wing mainstream. Drawing on his huge theoretical and practical experience as an ethnologist and anthropologist, activist and anarchist, Graeber and his interlocutors develop a ramified genealogy of anarchist thought and possible perspectives for 21st-century politics.

Diverging from the familiar lines of historical anarchism, and against the background of movements such as Occupy Wall Street and the Gilets Jaunes, the aim is to provide new political impulses that go beyond the usual schemata of unavoidableness. The spontaneous and swift-moving polylogue shows Graeber as a spirited, unorthodox thinker and radical activist for whom the group can always achieve more than the individual.

David Graeber (1961-2020) was an American anthropologist, anarchist, political activist, the author of several books, and a leading figure in the Occupy Wall Street movement. Until 2007 he was assistant and associate professor of anthropology at Yale University, until 2013 a reader for Social Anthropology at Goldsmiths, University of London, and until last a professor of anthropology at the London School of Economics.

With the vinyl recording of a musical, the artist proposes a new chapter in her project on fermentation as a living, palpable theory that blends body, feminism, and community.

Gut Feelings is a musical sung and performed by giant bacteria. It is a reference to lesbian separatist communities and more specifically to their capacity to create other forms and ways of life, outside of unliveable norms. The motif of fermentation here becomes a metaphor for the activity of a micro-organic and ungendered community, both human and non-human, alive, moving and changing form. In the manner of fermentation, this community in constant activity evolves autonomously, feeding itself and the space around it.

Louise Siffert (born 1988 in Strasbourg, lives and works in Paris) is a French performer. The world of work, alienation, the search for well-being, the place of habits: Louise Siffert's performances question and relate these current themes in theatrical and burlesque settings. Anchoring her work in scientific and sociological reflections, she creates characters with exacerbated personalities, overexploiting the codes of language and behavior that are attributed to them.

For Clipping I: Coming of Age, editors Federica Notari and Natasha Rijkhoff compiled fragments from the events and gatherings held during the ongoing two-year collaboration between the Nieuwe Instituut’s Through Sounds project and the Rewire Festival. This co-curated, two-part programme explored the social and affective infrastructures of sound and music.

The theme of Coming of Age emerged from a desire to explore processes of becoming, not as a single transition, but as an ongoing iterative state. In this context, music acts as a connective tissue, bridging isolated experiences and communal infrastructures to form networks of shared meaning and distribution. Tracks become social objects: they carry stories, spark interactions and transform spaces.

The publication features written contributions by Emily Moore, Federica Notari, Katía Truijen and Natasha Rijkhoff. It is edited by Federica Notari and Natasha Rijkhoff, designed by Catherine Hu and Cleo Tsw, and printed and bound by No Kiss.

A book that examines the process of performing the self, distinctive for the formation of the self in Western neoliberal societies in the 21st century. It approaches the self from a transdisciplinary angle where political and cultural anthropology, performance studies and dramaturgy intersect.

Starting from their concern with the crisis of the social, which coincides with the rise of individualism, Vujanović and Cvejić critically untangle individualist modes of performing the self, such as possessive, aesthetic, and autopoietic individualisms. However, their critique does not make for an argument for collectivism as a socially more viable alternative to individualism. Instead, it confronts them with the more fundamental problem of ontogenesis: how is that which distinguishes me as an individual formed in the first place? This question marks a turning point in the study, where it steps back into the process of individuation, prior to, and in excess of, the individual. 

The process of individuation, however, encompasses biological, social, and technological conditions of becoming whose real potential is transindividual, or more specifically, social transformation. A ‘theater of individuation’ (Gilbert Simondon) captures the dramaturgical stroke by which the authors investigate social relations (like solidarity and de-alienation) in which the self actualizes its transindividual dimension. This epistemic intervention into ontogenesis allows them to expand the horizon of transindividuation in an array of tangible social, aesthetic and political acts and practices. As with every horizon, the transindividual may not be closely at hand; however, it is certainly within reach, and the book encourages the reader to approach it.

"Towards a Transindividual Self is an ambitious and capacious effort to theorize a new way to approach collectivity for political purposes through the lens of performance. Convinced that the current neoliberal conjuncture has only heightened a form of capitalist individualism that blocks notions of the social, the authors aim to show that a "transindividual formation of the self can bring about different courses of action and a more socially driven imagination." Transindividuation, they assure us, shows how "we form ourselves on the basis of interdependence, sharing, commonality, as well as indispensability of the individual as the agent of creativity/ knowledge, freedom, and change, who 'possibilizes' their own conditions of formation." 
— Professor Janelle Reinelt (University of Warwick), co-editor of Critical Theory and Performance (University of Michigan, 2006)

"Perhaps the most striking thing about this book is the manner in which it is able to engage with multiple discourses from political theory to aesthetics. In this way it both follows the ambitious scope of Simondon’s work on individuation, and expands into areas that Simondon did not cover, most notably politics and cultural politics, which is the book’s central concern. Rather than ask the question is the individual imagined or real, an effect of social relations or their distortion, the focus on the transindividual makes it possible to grasp individuation as a process: “Instead of pondering how the passage from one to many occurs, individuation permits us to immediately trace a bidimensional process in which both individual persons and the collectivities they form are altered. Another meaning of the crisis of the social has brought about a perfect slogan of such a process of transindividuation: ‘No one will be left alone in the crisis.” (…) Towards a Transindividual Self does a brilliant job of not only arguing for the importance and relevance for the transindividual as a concept for politics, performance, and the politics of performance, but of demonstrating a bold standard for political and aesthetic inquiry."
— Professor Jason Read (University of Maine), author of The Politics of Transindividuality (Brill, 2015)

Co-published by Oslo National Academy of the Arts, Sarma and Multimedijalni institut.

Ethical Portraits investigates the representation of the incarcerated in the U.S. criminal justice system. Through interviews, creative non-fiction, and cultural theory, Hatty Nestor deconstructs a range of different prison portraiture.

Prisons systematically dehumanise the imprisoned. Visualised through mugshots and surveillance recordings, the incarcerated lose control of their own image and identity. The criminal justice system in the United States does not only carry out so-called justice in ways that compound inequality, it also minimises the possibility for empathetic encounters with those who are most marginalised. It is therefore urgent to understand how prisoners are portrayed by the carceral state and how this might be countered or recuperated. How can understanding the visual representation of prisoners help us confront the invisible forms of power in the American prison system? Ethical Portraits investigates the representation of the incarcerated in the United States criminal justice system, and the state's failure to represent those incarcerated humanely.

Through wide-ranging interviews and creative nonfiction, Hatty Nestor deconstructs the different roles of prison portraiture, such as in courtroom sketches, DNA profiling, and the incarceration of Chelsea Manning. Includes a foreword by Jackie Wang.

Hatty Nestor is a cultural critic and writer, published in Frieze, The Times Literary Supplement, The White Review and many other publications. She is currently completing a PhD at Birkbeck, University of London.