In Pursuit of Revolutionary Love: Precarity, Power, Communities

If winning can only occur in a competition between equal opponents, someone who isn’t equal will need to adopt a different strategy and let go of the promise, or the curse, of victory. Anna Zett takes up the challenge in this collection of personal science fiction, registering the traces systems of power leave in the body, in its locomotory, nervous and digestive systems. Zett’s voice appears in several textual guises, addressing authority, resistance, trauma and the physicality of language. Dedicated to the feminist revolution, the post-socialist subject of Artificial Gut Feeling questions logocentric and capitalist beliefs about the economy of meaning. This book gathers together fists, guts and brains to gain a deeper understanding of the non-verbal roots of dialogue.

"This being is able to transform movement into speech. It winds itself about inside me like a thick snake and I have to use all my strength to let it spin and do what it does. When I wilfully try to stop it, it begins to whisper words to me and that is even more unpleasant. If I were to associate this gut feeling with an emotion, I would say disgust. But this disgust is not directly linked to your name."—Anna Zett

In World of Interiors I use collage and appropriation to destabilise the first-person ‘I’. I also write directly about the inescapable condition of being perceived and positioned by other people. Our lives take place in time and space, meaning in history and geography, as well as in relation to one another – not just interpersonally, but intergenerationally, with all the baggage of race, class, gender and nation that this implies. I write about economic cycles of wealth and poverty at the levels of the individual, group and state. The book is about travel and immigration: migrants, tourists and refugees. It is about the work of survival and the cost of survival. It is also a hopeful book – about how strong and indomitable the will can be.

Published April 2022

Recorded and transcribed throughout the 1960s, Carla Lonzi’s Self-portrait ruptures the narration of post-war modern art in Italy and beyond. Artmaking struck Lonzi as an invitation to be together in a ‘humanly satisfying way’, and this experiment in art-historical writing is a testament to her belief. Lonzi abolishes the role of the critic, her own, seeking change over self-preservation by theorising against the act of theorising.

The life and work of Carla Lonzi (1931–1982) is inseparable from the cultural, political, and social history of Italy in the decades following the Second World War; she occupies a singular position, which today merits reevaluation. A reputed art critic of the 1960s artistic scene, both friend and collaborator of such figures as Carla Accardi, Luciano Fabro, Giulio Paolini, and Jannis Kounellis, she wrote “Autoportrait” in 1969, a “love letter” to the artists and to creation, but also a farewell chorus to art criticism and the art world. The following year she founded Rivolta Femminile, an active feminist collective, thus becoming the central figure of Italian feminism.

Interviews with Carla Accardi, Getulio Alviani, Enrico Castellani, Pietro Consagra, Luciano Fabro, Lucio Fontana, Jannis Kounellis, Mario Nigro, Guilio Paolini, Pino Pascali, Mimmo Rotella, Salvatore Scarpita, Guilio Turcato, Cy Twombly.

Afterword by Claire Fontaine.
Translated by Allison Grimaldi Donahue.

978-1916425088
105 b&w illustrations
21.6 x 13.9 cm
364 p.
Paperback
November 2021

Never does the patient seem more ill than when they try to order associations into a logical tale. Classical analysis sees this in terms of a repudiation of sexuality: an attempt to avoid speaking from a place of desire. But why should psychoanalysis reduce everything to sex? If sex only ever achieves partial satisfactions, fragments of pleasure, its pursuit creates our subjectivity and our world.

Disorganisation & Sex argues that the sexuality of psychoanalysis is not a reductive biologism, but an archaic remainder that cannot be colonised, endlessly disorienting meaning in our everyday lives. It is our proximity to this terrain that undoes our most tedious habits, and opens onto something revelatory.

Fluid and unselfconscious, Ghayath Almadhoun writes love poems in the shape of nightmares: I have brought you a severed hand is a surreal mix of absurd humour, heteroerotic lust and dead seriousness. Caught between two exiles, the one inherited from his Palestinian father and the one he chose and lives, Almadhoun attempts to explain water and tame hope.

This book never misses the defiant beat of an exile’s haunted footing across wars, seas and memory. Almadhoun turns the genocidal logic of colonialism upside down, emptying out the crumbs of humanity and civilisation. —Don Mee Choi

Almadhoun uses every possible means of silence to make the total devastation palpable. —Alfred Schaffer

Many poets attempt to traverse the gulf between the experience of tragedy and the ability to relay its magnitude to anyone else. But few living have done it with such flourish, such sustained passion and formal precision as Ghayath Almadhoun. —Kaveh Akbar

Ghayath Almadhoun (born 1979, Damascus) is a Syrian-Palestinian poet who moved to Sweden in 2008. He has published five collections of poetry in Arabic, the latest being Adrenalin (Almutawassit, 2017) and I have brought you a severed hand (Almutawassit, 2024). In 2017, Adrenalin was translated into English by Catherine Cobham and published by Action Books. In 2023, Almadhoun curated, edited and translated the poetry anthology Kontinentaldrift: Das Arabische Europa (Verlag Das Wunderhorn and Haus für Poesie), which includes thirty-one Arabic poets living in Europe. The English translation of I have brought you a severed hand is published simultaneously by Divided in the UK and Europe and by Action Books in the USA. Almadhoun currently lives between Berlin and Stockholm. His work has been translated into nearly thirty languages.

Catherine Cobham taught Arabic language and literature at the University of St Andrews, Scotland, for many years and was head of the department of Arabic and Persian from 2011 until 2021. She has translated the work of a number of Arab writers, including poetry by Adonis, Mahmoud Darwish, Ghayath Almadhoun, Tammam Hunaidy and Nouri al-Jarrah, and novels and short stories by Yusuf Idris, Naguib Mahfouz, Hanan al-Shaykh, Fuad al-Takarli and Jamal Saeed. She has written articles in academic journals and co-written with Fabio Caiani The Iraqi Novel: Key Writers, Key Texts (Edinburgh University Press, 2013).

An essential document of the Black Panther Party written by three leading thinkers and party activists who were jailed following the FBI’S 1969 mandate to destroy the organization “by any means possible.”

Still Black, Still Strong is partly based upon the 1989 videotape Framing The Panthers by producers Chris Bratton and Annie Goldson. It recounts the stories of Dhoruba Bin Wahad, Mumia Abu-Jamal and Assata Shakur, all of whom were arrested and jailed during the COINTELPRO probe of the Black Panther Party.

Dhoruba Bin Wahad, who organized chapters of the Black Panther Party in New York and along the Estern Seaboard and worked with tenants in Harlem and on drug rehabilitation in the Bronx, was accused of murdering two officers while still in his teens and imprisoned for 19 years. He always maintained his innocence and won his freedom by forcing the FBI to release thousands of classified documents proving that he had been framed. The justice department eventually rescinded Bin Wahad’s conviction and he was released in 1990, seven months after the documentary premiered.

Mumia Abu-Jamal, a journalist who headed the Black Panther free breakfast program for inner-city school children in Philadelphia, was also accused of the murder of an officer and sent on death-row, where he still is today.

Assata Shakur was a college educated social worker in her twenties when she was accused of shooting a cop, then arrested and tortured and denied medical treatment. Her interview was conducted in Cuba where she has been exiled since her escape from a New Jersey women’s prison in 1975.

Bin Wahad, Shakur and Abu-Jamal offer a little-known history and an incisive analysis of the Black Panthers’ original goals, which the U.S. Government has tried to distort and suppress. As one confidential, 1969, memo to J. Edgar Hoover put it, “The Negro youth and moderates must be made to understand that if they succumb to revolutionary teaching, they will be dead revolutionaries.”

Edited by Jim Fletcher, Tanaquil Jones and Sylvère Lotringer

In Brutalism, eminent social and critical theorist Achille Mbembe invokes the architectural aesthetic of brutalism to describe our moment, caught up in the pathos of demolition and production on a planetary scale.

Just as brutalist architecture creates an affect of overwhelming weight and destruction, Mbembe contends that contemporary capitalism crushes and dominates all spheres of existence. In our digital, technologically focused era, capitalism has produced a becoming-artificial of humanity and the becoming-human of machines. This blurring of the natural and artificial presents a planetary existential threat in which contemporary society’s goal is to precipitate the mutation of the human species into a condition that is at once plastic and synthetic.

Mbembe argues that Afro-diasporic thought presents the only solution for breaking the totalizing logic of contemporary capitalism: repairing that which is broken, developing a new planetary consciousness, and reforming a community of humans in solidarity with all living things.

Saidiya Hartman traces the history of the Atlantic slave trade by recounting a journey she took along a slave route in Ghana. Following the trail of captives from the hinterland to the Atlantic coast, she reckons with the blank slate of her own genealogy and vividly dramatizes the effects of slavery on three centuries of African and African American history.

Saidiya Hartman, professor of English and comparative literature at Columbia University, is a scholar of African American literature and cultural history.

Preface by Maboula Soumahoro.

Translated from the English (American) by Maboula Soumahoro (original title: Lose Your Mother. A Journey Along The Atlantic Slave Route, Farrar, Straus and Giroux, 2007).