Making Kin

A Book for Disappearance explores themes of extinction and ecology through the lens of contemporary technology and using AI and image-generation platforms as collective tools. It grapples with the contradictions of living in this world full of worlds and full of crises, while revindicating processes of nomadic becoming, transcending fixed identities, and collective emergence. While disappearance may seem abstract or esoteric, it has tangible implications for both individual and collective action. In this book, the concept of disappearance emerges as an alternative, including a variety of short poetic and experimental texts on the multiple possibilities that surface from our engagement with AI alter-egos and a collective artistic exercise with image generation technologies.

Texts by Laura Tripaldi, Institute of Queer Ecologies, and Stacy Alaimo provide further food for thought, and invite readers into recondite explorations—of parasitic spaces and ghost bodies through materialist feminisms; of oak archives and the previous lives that forests can narrate to us; of acid oceans and the psychedelic trips they might afford.

A manuscript shortlisted for the inaugural edition of the Prototype Prize, 2024, a eulogy to the sonic influence and cultural inferences of the sound of the cicada. A train of thought on the multiform significations and significance of the cicada’s buzz and hum; a dissection and deconstruction of the insect as emblem; a wild and associative suite of fragments on the evocations of background noise when brought to the fore.

Milo Thesiger Meacham’s Audible Heat is a rich, meditative ecotone of ideas; a nimble and associative work of essayism that aims to map a reticulated cultural biography of the sound of the cicada. Equal parts academic argument, travelogue, and critical collage, this synthesis of ideas pulls upon a wide-ranging bibliography of materials to examine the omnipresent sound of the cicada as ‘audible heat’ throughout human history and culture. Herein, this climatic sound acts as a conduit between ecology, identity and mortality, and the cicada’s sonic inference emerges as a codification of the unknown and unfamiliar—as a spiritual weathervane in desert settings—and as a means of teasing out the sensorial limits of human understanding.

Thesiger-Meacham sits himself in a field of enquiry and in dialogue with voices various, ancient, and modern, such as Douglas Yanega of the University of California, folk musician Matthias Loibner, and Gene Kritsky, developer of Cicada Safari, a public app which tracks the mass emergence of periodical cicadas across North America, in a transversal network of interlinked, informational nodes.

Herein, we’ve the sonic-induced anxieties of 17th, 18th and 19th-century colonists in Northeastern America—notably the largely unknown career of entomologist Margaretta Morris—and the apocalyptic premonitions of the indigenous Wampanoag; Greek tongue twisters; the poetry of Ibn Quzmān and Harry Crosby; African American mathematician Benjamin Banneker’s lost wooden clock; Socrates' fear of dehydration; the geopolitical tensions embedded in Southern Spain as Al-Andalus (سُلَدْنَألا); Plato’s Phaedrus; a history of the hurdy-gurdy; Geronimo’s hatred of telegraphy; contemporary and historical entomologies; the slurred, slow body language of Clint Eastwood; insects on the film sets of Sergio Leone's Spanish Westerns; squinting; tanning; metamorphosis; acts of violence in Once Upon a Time in the West (1968); military reenactments of the Battle of Marathon (490 BCE); the botanist Donald C. Peattie’s existential dread; ancient cooking implements; riverside trees hills, and their symmetric reflections in still water…

All ideas emanating from the acoustical atmospherics inherent to the cicada’s song.

Many bulbous plants have been dubbed ‘heralds of spring’, but none is more deserving of the title than those carrying actual megaphones to spread the word – daffodils. To know a daffodil is to love a daffodil. Come join our cult.

Including:
I Like the Daffodils – An introduction by Lou-Lou van Staaveren to the genus Narcissus, with amazing photographs by Elspeth Diederix from her garden.
Dafs in Art History – Painters, poets and writers all over the world, have been inspired by the daffodils’ dual aura of macabre and threatening elegance.
The Daffodil Society – The members of The Daffodil Society in the UK promote the genus Narcissus for everyone’s greater pleasure. Photographer Luke Stephenson followed them to various shows where their flowers are reviewed.
How to follow your nose – Philosopher Christopher F. Julien invites us into his fragrant garden where scent mixes with memories with drawings by Pom Koolen.
Artist Tina Farifteh digs into her personal archive and writes a beautiful account of her memories growing up in Iran, and how daffodils have become a staple for New Year’s celebrations and a symbol of hope.

Cover and inside cover by Lou Buche
Centrefold miniatures by Jesse Fischer

In this anthology of contemporary eco-literature, the editors have gathered an ensemble of a hundred emerging, mid-career, and established Indigenous writers from Polynesia, Melanesia, Micronesia, and the global Pacific diaspora. This book itself is an ecological form with rhizomatic roots and blossoming branches. Within these pages, the reader will encounter a wild garden of genres, including poetry, chant, short fiction, novel excerpts, creative nonfiction, visual texts, and even a dramatic play—all written in multilingual offerings of English, Pacific languages, pidgin, and translation.

Seven main themes emerge: "Creation Stories and Genealogies," "Ocean and Waterscapes," "Land and Islands," "Flowers, Plants, and Trees," "Animals and More-than-Human Species," "Climate Change," and "Environmental Justice." This aesthetic diversity embodies the beautiful bio-diversity of the Pacific itself.

The Cosmic Oval is a nocturnal entrance into an exploration of feminist cosmologies, storytelling and the many ways of knowing and imagining the hot blue beginnings of time. By turn dreaming and waking, Ella Finer enters history and imagination from the sleep side, taking her cue from Anne Carson. Finer attends to cultural memory as composition, gathering cosmic guides with whom to listen beyond what is given to hear.

In west London, the entrance to architect and theorist Charles Jencks’ Cosmic House is overlooked by The Cosmic Oval, a representation of the origin of the universe referencing both contemporary scientific discoveries about its elliptical shape and ancient cosmogonic myths. Finer’s imagined conversation between the figures who inhabit the frieze surrounding the Oval, such as Hannah Arendt, Imhotep and John Donne, re-orchestrates cultural history to explore social scenes of study and the way knowledge moves through bodies and time.

Commissioned by the Jencks Foundation at The Cosmic House.

In a reality in which the boundaries between cinema, art, installation and multimedia experimentation seem to be increasingly blurred, History of a Tree by Flatform is a project that sets out to radically alter the idea of the portrait in western art. 

A non-human living organism – the Oak of the Hundred Knights of Tricase, the oldest Vallonea oak in Europe at the age of 900 years – and the territory in which it has stood for centuries become the subject: through a film and a robotized video installation, statements become a portrait, and are transformed into a work of art. 

The book retraces the genesis, development and implementation of this original idea, providing a visual score, the film in 80 images, dialogues in ten languages, the contributions of a tree searcher, an art historian and two philosophers, as well as a series of in-depth essays drawing on the fields of science, history, anthropology, music and linguistics.