Fair Game Leipzig

The new, adapted and expanded edition of Benjamin Sommerhalder's  children's book (the story of the little ghost Knigi, learning how to read).

On little Ghost Knigi's birthnight he receives a book from his Aunt Abel. When she hands it to him all she says is, ‘I hope you enjoy reading this!' Knigi is quite young, but still at an age when human children normally learn to read. And it's the same for ghost children. ‘But something is wrong', Knigi worries. The book is absolutely white – every page, from cover to cover. Knigi is forced to embark on a journey to find out how to read.

Ghost Knigi is the first book drawn and written by Benjamin Sommerhalder and published in a first edition by Nieves in Zurich.

Graphic designer and publisher based in Zurich, Benjamin Sommerhalder is the founder and editor-in-chief of Nieves.

A previously unpublished collection of 60 ink pictograms, drawn between 1976 and 1996, originally printed individually as A2 plane prints.

An early progenitor of the artist's book genre, Warja Honegger-Lavater was born in Winterthur, Switzerland in 1913. She worked as an illustrator for the magazine Jeunesse from 1944-1958, and moved to New York shortly thereafter where she began a wonderful series of artist's books. 
These books were published between 1962 and 1971, an exceptionally ripe time for artists to turn to the bookform, a time when the most often cited "first" artist's book also appeared, Twentysix Gasoline Stations (1962) by Ed Ruscha.

All of Honegger-Lavater's books are made using the accordion-fold binding. Her aesthetic has been aptly described as "very clean, very Swiss." Each book tells a story, sequentially, like traditional books, but varying from them by rarely using words. Instead she chooses a symbol to represent, for example, a character, as in the red dot standing in for Red Riding Hood in Little Red Riding Hood.

In 1962 at the age of 71, Joseph Elmer Yoakum (circa 1891–1972) reported having a dream that inspired him to draw. Thereafter the retired veteran began a daily practice and over the next 10 years produced some 2,000 works. 

Yoakum was born into poverty, had very little schooling, and at an early age left home to join a circus. He wound up working with several circuses, traveling across the United States as well as abroad and becoming intimately familiar with the world's various landscapes. These experiences would provide the foundational memories that fueled his deeply spiritual vision decades later. 

When he began to put that vision to paper in his apartment on Chicago's South Side in the early 1960s, Yoakum quickly developed a unique visual language, independent and distinct from other artists in the city, such as those involved in the flourishing Black Arts Movement or the up-and-coming Chicago Imagist group. His drawings—predominantly landscapes in ballpoint pen, colored pencil, pastel, and watercolor and inscribed with locations from all seven continents—reflect the scope of his national and international travels as well as his idiosyncratic and poetic vision of the natural world.

This new body of work consists of paintings featuring heart-headed figures in various emotional states and situations that sometimes teeter between the ordinary and extraordinary. From tender amorous moments to unexpected skate scenes, the work is full of the next iteration of emotive "schmoo" characters.

Mark Gonzales ("The Gonz") is an American artist and professional skateboarder best known for his profound contribution to the development of street skateboarding from the mid-1980s onward. Gonzales' creative outlook is evident in his ability to perform inventive new tricks using the existing framework of urban architecture like handrails, stairs, and ledges. His artwork grew out of the same environment as his skateboarding and includes illustrating zines, which often have surreal and humorous characters, as well as producing and collaborating on projects with Harmony Korine and Spike Jonze. Born on June 1, 1968 in South Gate, CA, he began skateboarding by the age of 13 and formed the company Blind Skateboards in 1989. While pursuing his sporting career, the artist began drawing in his free time and created graphics for Krooked Skateboards. Since then, he has collaborated with the clothing brand Supreme and Adidas to name just a few. He lives and works in New York.

This publication brings together two original screenplays for yet-realized video works by Robinson along with a collection of research material presented as a retrograde calendar. The screenplays, / Imagine Prompt: Catfish Monogamy and The Jealousy of Sagittarius A*, both deal with contemporary life and creative labor as they intersect with digital culture and current anxieties regarding AI. In addition, the screenplays are followed by A Faggot is a Unit (Homage to Hanne Darboven), a collection of archival photographs, scanned objects and ephemera, as well as stock imagery and graphics from the internet collected by Robinson over the course of seven years (2015–2021). The imagery further splits the disorienting narratives presented in the two screenplays to offer a kaleidoscopic and unpredictable way of reading stories while functioning simultaneously as visual companion and counterpoint to the scripts.

Writing and editing is central to Robinson’s published and film work, inquiring into queer histories and the contemporary economy of the image, not as novelty subjects in themselves, but as forms of knowledge integral to questioning histories of perceived liberation. We are committed to representing diverse voices and perspectives that challenge and build upon our vision of bringing material from the fast-paced digital experience to the book form.

Padraig Robinson is a Berlin-based artist, filmmaker and writer. 

A zine exploring the body as a bookbinding tool.

Concept and graphic design: Maya Strobbe
Models: Celine Aernoudt and Maya Strobbe
Photographer: Julia Cesnulaityté
Editorial feedback: Linus Bonduelle
Set in Overused Grotesk

First edition of 250 copies
Brussels

Last year, on a summer night in Marseille, someone, within all the hungry people I am meeting during my dinners, specifically set her attention on my projects. Later during the fall I received a call from Austė ZDANČIŪTĖ, the cultural attache at the Lithuanian embassy in France, who introduced me to Kamilè Krasauskaitè. Since that fall, we kept on exchanging and making future plans in France where she would have a residency. The more we chatted, the closest we began. Kamilè is a almost-thirty-years-old Lithuanian artist that has been including sourdough bread in her work and builds a poetic and mesmerising world around that dimension of food, fermentation, senses, environment, rituals...Through our communication I decided to share that encounter that we managed to welcome in Marseille. We kneaded some bread together, shared it in a forest of Marseillais sunflowers, walked the streets, met people, questioned and compared artists' lives in Europe. This issue might be an excerpt of all the long conversations we had, it was hot and sunny in Marseille, it was in June.

Adrian Piper: Performing Objects I Have Been, 1972-2018, is a collection of documents from, or potentially relevant to Adrian Piper's performance Some Reflective Surfaces (1975-76) that has been edited by art historian and curator Rhea Anastas. This publication sits within If I Can't Dance, I Don't Want To Be Part Of Your Revolution's Peformance in Residence Series, and its seventh artistic program, Social Movement (2017-18).

Adrian Piper, who lives in Berlin, at the age of seventy-two, is one of America's best-known artists. It so happens she is also one of America's best-known female artists. And yet, to use such a qualifier is to make the mistake of accepting limitations, coerced and containing, for artists and thier work— and, to quote Jacqueline Rose, "to dissolve the very possibility for women of any purchase on historical time." 

This publication focuses on an early performance called Some Reflective Surfaces (1975-76). In it, as Piper dances under spotlights, she stages multiple images and sounds. Over the work's duration, the audience follows the performer's images, physical performance, and sound. In "Artist's Statement" (1999), Piper descrvibes her 1960's work that led up to this one as "concered with duration, repetition, and meditative conciousness of the indexical present." Some Reflective Surfaces was produced in New York at the Fine Arts Building, New York University, in 1975, and then at the Whitney Museum of American Art in 1976. The performance has not been staged since. A collection of the documents of Some Reflective Surfaces is reissued in this publication for the first time, along with other writings spanning Piper's work from 1972-2018.

Published 2021.