Decolonising the Mind: The Politics of Language in African Literature

A journey through the archive of BAFTA award-winning curator and film programmer, June Givanni. This private collection made public contains thousands of films from across Africa, the Caribbean and the diaspora amassed in a career spanning more than forty years. Using oral history interviews and ephemera from four film festivals as her touchstones, author Onyeka Igwe offers a way to encounter Pan-African film through the archive. 

The book starts with Third Eye, the film festival that propelled June into a career in Pan-African cinema. Through connections she made there, she travelled to FESPACO in 1985. Participating in the festival while Ouagadougou, Burkina Faso was under the leadership of revolutionary Thomas Sankara was a formative experience. In Ouagadougou she connected with film programmers Suzy Landau and Claire Andrade Watkins, who would take steps to organise Images Caraïbes, Fort de France, Martinique, 1988, and Celebration of Black Cinema, Boston, US. 

Using original oral history research with June and other key figures in Pan-African and Black British cinema, Onyeka uncovers the important role that women festival organisers, programmers and cultural workers have played in Pan-African cinema history. She conceptualises June Givanni’s Pan-African Cinema Archive (JGPACA) as a feminist counter archive that foregrounds marginalised histories and proposes a radical approach to archiving itself. In tracing and naming the cinematic legacies that ground political filmmaking practices today, she preserves June’s work, knowledge and fervour for Pan African cinema for future generations.

The legendary 1975 "Schizo-Culture" conference, conceived by the early Semiotext(e) collective, began as an attempt to introduce the then-unknown radical philosophies of post-'68 France to the American avant-garde. The event featured a series of seminal papers, from Deleuze's first presentation of the concept of the "rhizome" to Foucault's introduction of his History of Sexuality project. The conference was equally important on a political level, and brought together a diverse group of activists, thinkers, patients, and ex-cons in order to address the challenge of penal and psychiatric institutions. The combination proved to be explosive, but amid the fighting and confusion "Schizo-Culture" revealed deep ruptures in left politics, French thought, and American culture.

The "Schizo-Culture" issue of the Semiotext(e) journal came three years later. Designed by a group of artists and filmmakers including Kathryn Bigelow and Denise Green, it documented the chaotic creativity of an emerging downtown New York scene, and offered interviews with artists, theorists, writers, and No Wave and pre-punk musicians together with new texts from Deleuze, Foucault, R. D. Laing, and other conference participants.

This slip-cased edition includes The Book: 1978, a facsimile reproduction of the original Schizo-Culture publication; and The Event: 1975, a previously unpublished and comprehensive record of the conference that set it all off. It assembles many previously unpublished texts, including a detailed selection of interviews reconstructing the events, and features Félix Guattari, William Burroughs, Kathy Acker, Michel Foucault, Sylvère Lotringer, Guy Hocquenghem, Gilles Deleuze, John Rajchman, Robert Wilson, Joel Kovel, Jack Smith, Jean-François Lyotard, Ti-Grace Atkinson, François Peraldi, and John Cage.

This book charts the journey of Black feminist, artist, researcher and curator Nydia A Swaby as she pieces together a biography of Pan-Africanist and feminist Amy Ashwood Garvey from her scattered archive. In turn, it offers a reflection on the future of Black feminist archival practice.

Often referred to as the first wife of Marcus Garvey, Amy Ashwood Garvey’s contributions to movements for social justice, and in particular Black women’s rights, have largely been forgotten, not least since archives about her life and work are spread across the various places she lived.

After helping Marcus Garvey set up the UNIA, one of the most influential Pan-African movements in the world, Amy moved to New York, where she thrived in the Harlem Renaissance. In the 1930s she emigrated to Britain, where she set up a boarding house and social centre called the Afro People’s Centre, and a club called the Florence Mills Social Parlour. Swaby recovers Amy’s life and work as an important political activist, cultural producer and Pan-Africanist in her own right, retracing her steps across the Caribbean, US, Britain and West Africa.

In addition to conducting traditional archival research, Swaby creates a series of ‘curatorial fabulations’, imagining into the gaps in the archive with her autoethnographic practice. Drawing on the work of contemporary Black feminist researchers, archivists, curators and artists, and her own creative practice, Swaby animates the process of creating and curating Ashwood Garvey’s archive. In doing so, she reflects on the practice of Black feminist archiving past, present and future.

This is the third book in LW’s Radical Black Women Series. It will be essential reading for scholars and students of Black feminism, Pan-Africanism, Black British history, Black arts and archival practice. Endorsements forthcoming from leading scholars in the field including Carole Boyce Davies, Ego Ahaiwe Sowinski, Kelly Foster, Kesewa John and Lola Olufemi.

Over the years 1919–20, the celebrated medical scientist and doctor Carl Julius Salomonsen began giving public lectures and publishing pamphlets regarding a new “epidemic” that had begun to affect the European populace: the increasing ubiquity of modernist art.

In a 1919 pamphlet titled New Forms of Art and Contagious Mental Illness, he wrote: “We stand, at this moment, before a movement in art which is psychopathic in character, and whose victorious journey through all countries is probably caused by the same spiritual disease that gave the older, religious spiritual epidemic such a powerful spread.” This pamphlet and the accompanying talks were countered by a retaliatory pamphlet published by members of Grønningen, a Copenhagen modernist painters group, to which Salomonsen responded with a further pamphlet.

Translated into English for the first time by literary theorist Andrew Hodgson, the entire altercation is gathered in this book, documenting one of the earliest rejections of modernist art.

Edited & Translated by Andrew Hodgson.

A collection exploring the intersections of gender and religion in post-secular knowledge production and visual culture.

Over the last three decades, religious practices and belongings have gained increased visibility across the globe, turning secularity and its relationship with religion into subjects of intense interdisciplinary and international debate. Previously marginalized in gender studies, the secular and the religious now attract growing interest in academic and activist feminism, prompting a critical reflection on secularity's emancipatory potential. This publication aims to foster this interest by providing a platform for interdisciplinary and transregional discussions on the complex dynamics of secularity, religiosity, and gender, as well as new approaches to explore these relationships.
 The contributions examine the entanglements and boundaries of religions and secularities in everyday life, art, culture, and knowledge production. By presenting relevant case studies, this book underscores an understanding of religion as both a category of knowledge and a marker of identity.