Olivier Marboeuf

Olivier Marboeuf takes us on a journey through myths, archives, and fables, where fire symbolizes Caribbean culture, colonial oppression, and ecological disasters, and where the echo of past revolts becomes the spark for future insurrections.

How to Live from Fire to Fire brings together two closely linked texts by Olivier Marboeuf. The volume opens with Marboeuf's latest work, How to Live from Fire to Fire, written as a new commission, and is followed by the first English translation of his earlier text The Night Just Before the Fire, originally published in French in 2025 by Atlantiques déchaînés.

Written as if in the same breath, the two texts follow one another in a fevered, relentless movement. In The Night Just Before the Fire, Marboeuf reworks Bernard-Marie Koltès's play La Nuit juste avant les forêts (Éditions de Minuit, 1977), transforming it into the delirious, unbroken monologue of a man with dark blue skin calling out to another man in the streets of a major European city. Through this act of rewriting, the echo of past revolts becomes the spark for future insurrections. Next time, a riot.

"The French believed that burning the king of the carnival would suffice to erase these old stories and impose a modicum of order in the beautiful Caribbean colony. They thought that everyone would return home and that the streets would take on their usual amnesiac calm after this necessary moment of release. At the end of the celebration, on Ash Wednesday, King Vaval would be burned and along with him, corruption, excess, and bad lives would burn too. But nothing was said about monopolies. Because even when residents returned home, exhausted by the festivities, even when the dark of night cloaked this whole little world and emptied its public squares, water continued to flow dark from taps and poison snaked a path into the land and its gardens. Somewhere, forests and cities continued to burn."
—Olivier Marboeuf

Olivier Marboeuf (born 1971) is an author-storyteller, artist, independent curator, cultural theorist and film producer from Guadeloupe. In the early 1990s, he co-founded éditions Amok (now Frémok) publishing and launched the Parisian literary café Autarcic Comix. He was artistic director of Espace Khiasma (2004–2018) which contributed to introducing postcolonial theories to the French art scene through numerous exhibitions and encounters

Translated from the French by Liz Duff Young.

Cet ouvrage se compose de « leçons » pour tenter d’anticiper les contre-feux institutionnels et se confronter aux effets qui accompagnent l’offre amoureuse d’une décolonisation de façade. Essayer de comprendre pourquoi ces stratégies trouvent des prises particulières dans le contexte français et montrer comment elles composent le chemin le plus sûr pour la poursuite – et même la nouvelle peau – de l’économie néolibérale.

Olivier Marbœuf est auteur, poète, performeur. Il a été directeur artistique du centre d’art l’Espace Khiasma. À travers ses multiples expériences et sa connaissance des milieux artistiques et culturels, il analyse les chantiers actuels de décolonisation de ces espaces.

« Et ensuite quand le calme est revenu, plantez à la place une femme noire qui lève le poing, même un instant, comme pour faire semblant. Une femme noire fera le job, avec le poing levé, c’est mieux, c’est cool. » Écho ou fantôme de Suites décoloniales, ce recueil de poésie prolonge et complète les chemins parcourus par Olivier Marboeuf dans son essai, au moyen de ce que l’auteur appelle une « pratique théorique de la poésie ».

Fragments de mauvaises rencontres, haïkus sur le beat accéléré d’un train, hommages à la banlieue chérie, Olivier Marboeuf se fait conteur polyphonique, poreux au monde et dépositaire des histoires étendues et vues dans de multiples nuits.

Solidarity has re-entered the global zeitgeist with resounding force in the last decades and is especially urgent to consider today. Yet this concept – both a potent ideal and a slippery notion – is one of the least analysed within the arts. Why? It is perhaps because colonialism, Neoliberalism, hyper-individualism and Western-centred concepts of art have eroded visions of a care-based society. Creating a fair and vital social fabric inspired by mutual dependencies between living beings and all entities including fauna, flora, air, land and water, is fundamental for our collective existence.

A critical toolbox with intersectional perspectives is needed to examine this minefield and reveal meaningful and inspiring narratives that can guide our future.

Contributors: Reem Abbas, Toufoul Abou-Hodeib, Noor Abuarafeh, Yásnaya Elena Aguilar Gil, Ali Hussein Al-Adawy, Salvador Allende, Beth Brant, Wendy Carrig, Heather Dewey-Hagborg, Emory Douglas, Ntone Edjabe, Ingrid Fadnes, Eva Maria Fjellheim, Katya García-Antón, Soledad García Saavedra, Gavin Jantjes, Shoili Kanungo, Geeta Kapur, Lara Khaldi, Ixchel León, Audre Lorde, Chelsea Manning, Olivier Marboeuf, Barbara Masekela, Naeem Mohaiemen, Mário Pedrosa, Ram Rahman, Laura Raicovich, farid rakun/ruangrupa, Aban Raza, Devika Singh, Irene Soria Guzmán, Kwanele Sosibo, Eszter Szakács, Dulce Celina Ureña Hernández, Alice Walker.

How film may be a constructive tool to examine the state of the world and its cruelties, and how to form a more stable and supportive culture of film production and distribution.

Out of frustration and exasperation with the state of the world in 1960, Indonesian poet Willibrordus Surendra Broto Rendra asked himself: "How does the world breathe now?" 

The film series conceived of by SAVVY Contemporary, which ran from September 2016 through March 2018, was a response to our own dismay at the continued injustices that the world faces. Each week SAVVY invited a different speaker who would choose a film that she or he felt answered, or asked more questions of, the question, "how does the world breathe now?" More than just a series of screenings, the film series became a kind of ciné-club where we also ate, drank, and danced together, and out of which new concepts, collaborations, and polemics emerged. With this publication we hope to offer readers another mode of thinking about films, and to pick up on some loose threads or unfinished conversations of the film series. 

Over the course of the publication's three sections: Bearing Witness: old & new filmic practices with political clout; Archiving, Preserving, and Accessing Film; and New Relationships, New Practices: Towards sustainable & ethical filmmaking, SAVVY brings together the voices of contributors such as Sarah Maldoror, Filippos Koutsaftis, the Spotters of the TRIBUNAL "Unraveling the NSU Complex," Stefanie Schulte Strathaus, Talal Afifi and Viola Shafik, the *foundationClass, and Olivier Marboeuf, among others. Together, we explore how film may be a constructive tool to examine the state of the world and its cruelties, and we ponder how to form a more stable and supportive culture of film production and distribution.

Contributions by Talal Afifi, Elena Agudio, Antonia Alampi, Ana Alenso, Alexander Apóstol, Iván Candeo, Pia Chakraverti-Würthwein, Haris Epaminonda, Eirini Fountedaki, Filippos Koutsaftis, Lal Laleş, Nikola Madzirov, Sarah Maldoror, Olivier Marboeuf, Marco Montiel-Soto, Bonaventure Soh Bejeng Ndikung, Erika Ordosgoitti, Rolando Peña, Franziska Pierwoss & Siska, Carlos Rebolledo, Stefanie Schulte Strathaus, Viola Shafik, Spotters.

A collection of essays, librettos, lyrics, memories, photos, personal anecdotes by musicians, visual artists, researchers and archivers that pays homage to the work and life of African-American composer, musician, performer, activist Julius Eastman.

The book investigates his legacy beyond the predominantly Western musicological format of the tonal or harmonic and the framework of what is today understood as minimalist music. By trying to complicate, deny or expatiate on the notions of the harmonic, tonal hierarchy, the triadic, or even the tonal centre, Eastman's compositions explore strategies and technologies of attaining the atonal. One might be tempted to see Eastman in the legacy of Bartok, Schoenberg, Berg and others, but here too, it is worth shifting the geography of minimal tendencies and minimalism in music. It is worth listening and reading Eastman's music within the scope of what Oluwaseyi Kehinde describes as the application of chromatic forms such as polytonality, atonality, dissonance as the fulcrum in analysing some elements of African music such as melody, harmony, instruments and instrumentation. This publication constructs a non-linear genealogy of Eastman's practice and his cultural, political and social relevance, while situating his work within a broader rhizomatic relation of musical epistemologies and practices.

Julius Eastman (1940-1990) was an American composer, pianist, vocalist, and dancer whose work fell under minimalism. He was among the first composers to combine minimalist processes with elements of pop music.

Contributions by Talal Afifi, Elena Agudio, Antonia Alampi, Ana Alenso, Alexander Apóstol, Iván Candeo, Pia Chakraverti-Würthwein, Haris Epaminonda, Eirini Fountedaki, Filippos Koutsaftis, Lal Laleş, Nikola Madzirov, Sarah Maldoror, Olivier Marboeuf, Marco Montiel-Soto, Bonaventure Soh Bejeng Ndikung, Erika Ordosgoitti, Rolando Peña, Franziska Pierwoss & Siska, Carlos Rebolledo, Stefanie Schulte Strathaus, Viola Shafik, Spotters.