Books

Silvia Federici pré­sente une his­toire cri­ti­que de la poli­ti­que des com­muns dans une pers­pec­tive fémi­niste. De son vécu au Nigeria et de ses ren­contres avec des mili­tan­tes d’Amérique latine et du monde entier, Federici révèle les luttes quo­ti­dien­nes des femmes contre la spo­lia­tion de leur terre, de leur loge­ment et nour­ri­ture. De ses recher­ches his­to­ri­ques, elle com­pare les enclo­su­res, qui ont permis la nais­sance du capi­ta­lisme par la des­truc­tion des com­muns et la pro­lé­ta­ri­sa­tion des popu­la­tions rura­les, aux « nou­vel­les enclo­su­res » au cœur de la phase actuelle d’accu­mu­la­tion capi­ta­liste mon­diale. Cet ouvrage sou­tient que les luttes autour de la repro­duc­tion sociale sont cru­cia­les à la fois pour notre survie économique que pour la cons­truc­tion d’un monde libéré des hié­rar­chies et des divi­sions que le capi­tal a implan­tées dans le corps du pro­lé­ta­riat inter­na­tio­nal.

Federici consi­dère que les com­muns ne doi­vent pas être com­pris comme des îlots de par­tage dans un océan de rela­tions d’exploi­ta­tion, mais plutôt comme des espa­ces auto­no­mes à partir des­quels défier l’orga­ni­sa­tion capi­ta­liste de la vie et du tra­vail.

Essai traduit de l’anglais par Noémie Grunenwald.

Silvia Federici (née en 1942 à Parme en Italie) est une uni­ver­si­taire amé­ri­caine, ensei­gnante et mili­tante fémi­niste révo­lu­tion­naire. Elle est pro­fes­seure émérite et cher­cheuse à l’Université Hofstra à New York.

Gathering together interviews, essays, rare archival material and translations, The Tempest Society revisits and resuscitates the forgotten heritage of a politicised theatre group – ‘Al Assifa’ – that was born out of the struggles of the Mouvement des travailleurs arabes (MTA), Palestine, anti-colonialism, and workers’ and immigrant labour rights. Contributors explore the legacy of the group – placing this history in the context of the European economic crisis and its effect on Greece, contemporary migration and the conditions of immigrant workers and refugees. Conversations with the artist, and participants and collaborators in her film, consider the potential for politicised art to move between the street and the factory in cultural production today.

Following The Tempest Society (2017), the original video installation commissioned for documenta 14, which took Athens as a site to reflect on radical equality, democracy and theatre as a civic space, the book brings to light the specific history, the archive, and the ongoing resonance of the agit-prop theatre group ‘Al-Assifa’ in the context of urgent economic, political and humanitarian upheaval.

With contributions from Abdellali Hajjat, Hendrik Folkerts, Pothiti Hantzaroula, and interviews with Philippe Tancelin, surviving member of Al Assifa, Bouchra Khalili, Omar Berrada, and Alexandre Kauffmann, and Isavella Alopoudi, Elias Kiama Tzogonas, and Giannis Sotiriou, the performers in The Tempest Society.

Bouchra Khalili is a Moroccan-French visual artist. Raised between Morocco and France, she studied Film at Sorbonne Nouvelle and Fine Arts at École Nationale Supérieure d’Arts de Paris-Cergy. Recent exhibitions include solo shows at MFA, Boston, Jeu de Paume, Paris and Sessession, Vienna. In 2018 she has been shortlisted for both the Guggenheim’s Hugo Boss Prize and the Artes Mundi Prize. She currently lives in Berlin.

This book traces the work and research of filmmakers and visual artists Joana Hadjithomas and Khalil Joreige and their exploration through their work of online spam e-mails, specifically, advance-fee frauds and scam messages.

This monograph presents material collected by the artists since 1999, focusing on the way that personal narratives are formed and articulated in a post-digital age. This work functions as a starting point for a broader discussion by leading scholars and thinkers on the nature of power and trust in the age of the Internet. Underlying this is an interrogation of faith: How has trust been recomposed by the Internet, and equally, how does the traditional practice of faith question the way that individuals relate to each other online?
Since the mid-1990s, Lebanese artists Joana Hadjithomas & Khalil Joreige (b. 1969, live and work in Beirut, Lebanon, and Paris) have worked together in the visual arts and cinema–shooting documentaries and fictions such as "I Want To See," starring Catherine Deneuve and Rabih Mroué and screened at the Cannes Festival in 2008.

Their practice in both fields is imbued with a distinctive aesthetic that occupies spheres of the visible and the fictional, nourishing a fascinating back and forth between life and fiction. Investigative processes, excavation, and the representations of historic, social, cultural, and political factors are at the heart of their practice. In their words: "All our work exists on the frontier of a reality where the question of the territory and its delimitation (that of art, that of personal life), the question of the social body and the individual body, are constantly being posed."

Their films have been multi awarded in international festivals and enjoyed releases in many countries. Their artworks have been shown in museums, biennials and art centers around the world, in solo or collective exhibitions and are part of important public and private collections, such as Musée d'Art Moderne de la Ville de Paris; Guggenheim, New York; Centre Georges Pompidou, France; V & A London, Sharjah Art Foundation, UAE, etc.

Edited by Omar Kholeif.
Contributions by Nicholas Auray, Finn Brunton, Joana Hadjithomas & Khalil Joreige, Henriette Huldisch, Omar Kholeif, Norman M. Klein, Eric Mangion, Laura U. Marks, Franck Leibovici, Sarah Perks, Jacques Rancière, Uzma Rizvi, Rasha Salti.

Designed under the direction of the artist, this monograph is devoted to Danh Vo's in situ installation at the CAPC museum, through which the conceptual artist explores the relationship between individual and collective history, and the notions of power and masculinity.

Published on the occasion of Danh Vo's exhibition at CAPC musée d'art contemporain de Bordeaux, from May 29 to October 28, 2018.

Edited by Danh Vo.
Interview with Danh Vo by María Inés Rodríguez.
Photographs by Nick Ash.

The collected manifestos of Édouard Glissant and Patrick Chamoiseau: for a postcolonial response to planetary crisis.

Manifestos brings together for the first time in English the manifestos written by Édouard Glissant and Patrick Chamoiseau between 2000 and 2009. Composed in part in the aftermath of Barack Obama's election in 2008, the texts resonate with the current context of divided identities and criticisms of multiculturalism. The individual texts grapple with concrete historical and political moments in France, the Caribbean, and North America. Across the manifestos, as well as two collectively signed op-eds, the authors engage with socio-political aspects of climate catastrophe, resource extraction, toxicity, and neocolonialism.  

Throughout the collection, Glissant and Chamoiseau engage with key themes articulated through their poetic vocabulary, including Relation, globalization, globality (mondialité), anti-universalism, métissage, the tout-monde (“whole-world”) and the tout-vivant (“all-living,” including the relationship of humans to each other and “nature”), créolité and the creolization of the world, and the liberation from community assignations in response to individualism and neoliberal societies.  

Translated as the first volume in the Planetarities series with Goldsmiths Press, the themes of Manifestos resonate with the planetary as they work in response to contemporary forms of (economic) globalization, western capitalism, identity politics, and urban, digital and cosmic ecosystems, as well as the role of the poet-writer. A distinguishing feature of this publication is its interventional aspect, which prioritizes engaged scholarship and practice while demonstrating the relevance of the poetic in response to the urgencies of planetary crisis. 

Translated by Betsy Wing and Matt Reeck

Afterword by Edwy Plenel

In this follow-up to her award-winning collection, Toxicon and Arachne, Joyelle McSweeney proposes a link between style and survival, even in the gravest of circumstances. Setting herself the task of writing a poem a day and accepting a single icon as her starting point, however unlikely—River Phoenix, Mary Magdalene, a backyard skunk—McSweeney follows each inspiration to the point of exhaustion and makes it through each difficult day. In frank, mesmeric lyrics, Death Styles navigates the opposing forces of survival and grief, finding a way to press against death’s interface, to step the wrong way out of the grave.

A recipient of a 2022 Guggenheim Fellowship for Poetry, Joyelle McSweeney’s published works span poetry, prose, drama, translation, and criticism. Her debut volume The Red Bird (2001) inaugurated the Fence Modern Poets Series; her verse play Dead Youth, or the Leaks (2012) inaugurated the Leslie Scalapino Prize for Innovative Women Playwrights; and her most recent double-collection, her co-translation with Jack Jung, Don Mee Choi, and Sawako Nakayasu of Yi Sang’s Selected Works received numerous recognitions, including the 2021 MLA Aldo and Jeanne Scaglione Prize for a Translation of Literary Work. Her influential volume The Necropastoral: Poetry, Media, Occults (2014) counters conventional ecopoetics by locating aesthetic and political possibility in such signature Anthropocene phenomena as mutation, contagion, contamination, and decay. McSweeney is a Professor of English at the University of Notre Dame.

The continuation and culmination of a vast project, articulated between an exhibition and a symposium, imagined by South African curator Ntshepe Tsekere Bopape (Mo Laudi), inviting 17 artists from Africa and its diaspora and a group of researchers to evoke black aesthetics and propose an alternative vision of a world without borders.

In Zulu, imbizo means "gathering" which is called by the elders when there are communal problems so that everyone listens to each other to see how solutions can evolve. The book Globalisto. A philosophy in flux. Acts of an Imbizo is intended as a hybrid between a catalogue of the exhibition held at MAMC+ from 25 June to 16 October 2022 and the publication of the proceedings of the symposium held on 6 and 7 October 2022. The book is therefore in two parts.

The first part reports on Imbizo part 1: the opening, and on the exhibition curated by Ntshepe Tsekere Bopape (Mo Laudi) and Aurélie Voltz, director of MAMC+, which brought together artworks by seventeen artists: Sammy Baloji, Raphaël Barontini, Marie Aimée Fattouche, Sam Gilliam, Porky Hefer, Lubaina Himid, Arthur Jafa, Euridice Zaituna Kala, Samson Kambalu, Moshekwa Langa, Myriam Mihindu, Wilfried Nakeu, Otobong Nkanga, Josèfa Ntjam, Sara Sadik, Dread Scott and Gerard Sekoto. A 32-page glossy booklet follows the exhibition line-up, showing at least one reproduction of each artist's work. The playlist that was available to listen to in the first exhibition room has found its place in the book in the same way as a list of works—a flashcode link refers the person who wishes to read the book while listening to music.

The second part of the book, which is its main body, publishes a written transcription of the contributions of the speakers at Imbizo part 2: the symposium on "Art and (de)colonisation". You will find lectures by academics (Norman Ajari, Amal Alhaag, Christine Eyene, Elvan Zabunyan) as well as more visual essays, conceived as transpositions of performances (Jamika Ajalon, Elsa M'Bala) and a more oral proposition, a transcription of a podcast by the Piment collective that took place live in the MAMC+ auditorium. Three interviews introduce the proceedings. The first, with the curator Mo Laudi, is taken from a special issue of Le 1 Hebdo devoted to the "Globalisto" exhibition. The second is a continuation of the first, conducted by Aurélie Voltz, director of the MAMC+, who asks the curator about the follow-up to his project. The last is also a second publication, originally published in Le 1 Hebdo, in which journalists Iman Amhed, Laurent Greilsamer and Maxence Collin interview philosopher Achille Mbembé.

Contributions by Aurélie Voltz, Ntshepe Tsekere Bopape (Mo Laudi), Iman Ahmed, Maxence Collin, Achille Mbembe, Norman Ajari, Christine Eyene, Elvan Zabunyan, Jamika Ajalon, Amal Alhaag, Elsa M'Bala.

Vogliamo Tutto. Cultural Practices and Labor has its origin in the novel Vogliamo tutto (1971) by Nanni Balestrini, whose protagonist Alfonso Natella became the voice of an entire generation as well as the workers' movements in 1968 Turin. In 2021, thirteen artists were invited to reflect on the change of labor in the contemporary context.

The result is a sum of choral voices and practices, which together outline the peculiar transformative nature of labor and its socio-cultural context over a wide time span: from the impact of the Industrial Revolution to the post-industrial decline and the shifts of the digital era.

The book features two essays by Samuele Piazza and Nicola Ricciardi, curators of the eponymous exhibition at OGR Torino; new writing by the artists Claire Fontaine and Tyler Coburn; and archive texts selected by the artists in the show: Andrea Bowers, Pablo Bronstein, Claire Fontaine, Tyler Coburn, Jeremy Deller, Kevin Jerome Everson, LaToya Ruby Frazier, Elisa Giardina Papa, Liz Magic Laser, Adam Linder, Sidsel Meineche Hansen, Mike Nelson, and Renate Wiehager for Charlotte Posenenske.

The archive texts include the essays "Automation and the Invisible Service Function" by Neda Atanasoski and Kalindi Vora; "Audio Poverty"Diedrich Diederichsen; "Sabotage" by Elizabeth Gurley Flynn; "Wages Against Housework" by Silvia Federici; "The Wreck of the Sea-Venture" by Peter Linebaugh and Marcus Rediker; "Charlotte Posenenske Mimetic Minimalism and Practicability" by Renate Wiehager; an excerpted texts from The Human Animal by Émile Zola; as well as the articles "A Game Designer's Analysis of QAnon" by Reed Berkowitz; "Manage Your Energy, Not Your Time" by Tony Schwartz and Catherine McCarthy; the "Letter of Protest, Frieze Art Fair, New York" by Andrea Bowers, and the "License Agreement" by the Cultural Capital Cooperative collective; the script from Erie by Kevin Jerome Everson; a conversation between David Green and Rick Smith, UAW Local 1112, and LaToya Ruby Frazier.

Contributions from Samuele Piazza, Nicola Ricciardi, Tyler Coburn, Claire Fontaine.

Reprinted archive texts by Neda Atanasoski & Kalindi Vora, Diedrich Diederichsen, Silvia Federici, Peter Linebaugh & Marcus Rediker, Renate Wiehager, Reed Berkowitz, Tony Schwartz & Catherine McCarthy, Andrea Bowers, the Cultural Capital Cooperative.

The sixth issue of the transversal journal, at the crossroads of art and thought, political philosophy, gender studies and academic knowledge, delves into the various forms of mutation that ripple through our world.

In biology, a mutation describes an alteration of the genetic code that spurs change in a given organism. In linguistics, it generally triggers a modification of the structure of a word, often influenced by phonetic or morphological factors. In any case, mutations—steered by some ever-changing principle—always elude the spatio-theoretical framework which they are rooted in.

Therefore, the mutations composing this issue are different from those that preceded them, and still unlike the ones that will arise in the years to come. Mutabilities explores mutations operating in various fields of research that are precious to Klima—such as ecology, contemporary art, social sciences and politics, technology, or even language. Co-edited with curator Alicia Reymond, and in collaboration with graphic design studio Espace Ness, this new issue originates from an ongoing transformation process. Mirroring an exquisite corpse, Mutabilities unveils the interventions of contributors who position forms of radical mutation at the core of their own practice. The mutations driving them not only constitute subjects for theoretical analysis, but are actually the result, the consequence, and/or the fruit of embodied reflexions. What is a mutating practice?

Edited by Loucia Carlier, Alicia Reymond, Antonine Scali Ringwald.

Contributions by Karen Barad, Léa Bouton, Patrick Chamoiseau, Emma Bigé, Salomé Burstein, David Douard, Rita Elhajj, Kim Farkas, Gözde Filinta, Eva S. Hayward, Tishan Hsu, Bhanu Kapil, Veit Laurent Kurz, Yein Lee, Lionel Manga, P. staff, Diamond Stingily, Sabrina Röthlisberger Belkacem, The School of Mutants, Sarah Shin, Olivier Zeitoun, Joanna Zylinska.

Klima is an annual magazine dedicated to contemporary creation and academic research. It aims to democratize the academic world through a conversation with the world of contemporary artistic creation. Klima gives a voice to creative, singular and conscious individuals, by relating art, activism and academia.

A workbook by Flatform on displacement, conceived and curated by Giuliana Prucca.

The book is published under four different covers and with four different layouts, randomly distributed.

Founded in 2006 and based in Berlin and Milan, Flatform is a video and media arts collective, at the border between experimental cinema and contemporary art, that creates time-based works, film events, and installations, most of which revolve around landscape and biopolitics. Distributed by Light Cone in Paris and by Video Data Bank in Chicago, works by Flatform have competed in major film festivals including Cannes, Rotterdam, Venice, Toronto, and have been shown worldwide in art venues such as Centre Pompidou, Haus der Kulturen der Welt, Hirshhorn Museum, MAXXI Museum, Eye Filmmuseum, Wexner Center for the Arts and Garage Center for the Arts.

Co-published by Light Cone and Avarie.

Adam Pendleton’s Notes on Just Back From Los Angeles: A Portrait of Yvonne Rainer stems from the transcript of the script prepared by Pendleton for Yvonne Rainer to read during their day spent filming at the Ridgeway Diner in Chelsea. The text mixes citations from Stokely Carmichael, Malcom X, Keeanga-Yamahtta Taylor, and excerpts from Rainer’s own published works; the film ends with the gospel song ‘I Am Saved’ by the Silver Harpes over the footage of Rainer’s now canonical Trio A, 1978. Pendleton's chapbook plays on the duality of meaning in the word ‘movement’, exploring the synchrony of art and politics, and shared potentials of language and the non-verbal.

Based on the doctoral thesis of Tanja von Dahlern, this book examines the ways in which literary works have been staged and transformed in visual art, specifically in the field of contemporary film and video installation since the mid-1990s.

Focusing on artworks by Kutlug Ataman, Gerard Byrne, Stan Douglas, and Fiona Tan, it explores the role of literature in relation to cultural memory, as a place where narrative conventions are negotiated, and where cultural space is mediated and constructed. Transformation is discussed as an important element in our culture today, drawing on theories from intertextuality, intermediality, adaptation studies, and artistic appropriation.

A reflection about the status of the image as a balance of forces in tension and a paradoxical act of cancellation of the body through its own representation.

In Ion Grigorescu’s work, as in the book, the body is continually shown in different ways - from photography to film, from performance to drawing - and yet it remains absent, obscuring its own identity in an attempt to question the collective one. As it is impossible to show his art during the regime, it ends up hiding, disappearing inside the image. Instead of showing, the image conceals, because it is non-documentary and non-transmittable; it is an act of birth, a prove of the artist’s resistance, especially as a human being inside (or against) any geographical or historical background. In the rituals of his gestures and in the symbolism of his performances, Grigorescu finds a way to stay alive, preserving his own intellectual status while also defending the dignity of everyday life.

The book traces the progression, both expansive and inclusive, of his work, which inscribes itself into the space of the body and of the world. Grigorescu absorbs elements of the surrounding reality, showing us a continuity between art and life: his act of dissidence is not an outcry of provocation, nor is it extreme; it is an anti-aesthetic operation which uses experimentation and rough techniques to uncover the fiction of art, to denounce the artifice of representation and to affirm images as an instrument of subversive power.

Ion Grigorescu (Bucharest, 1945) is one of the most significant Romanian contemporary artists of the Post-War period and an iconic figure of the conceptual and performative art since the early 70s. He represented Romania at Venice Biennial in 1997 and 2011; his works are in the main public collections, such as MoMA, New York; mumok and Erste Foundation, Vienna; Tate Modern and Deutsche Bank AG, London; Centre Pompidou, Paris.

Devoted to Cuban-born American artist Ana Mendieta (1948–1985), this monograph appears with an exhibition at Museo de Arte Contemporáneo de Castilla y León, which brings together around 100 works from over fifteen years of production (1968–1985). The exhibition explores how the artist never ceased to reinvent herself through political and vibrant contemporary work, developing an original, ephemeral sculptural language, at times performative in act and informed by her research into primitive myths and rock art. It reveals her relationship to the visible and invisible, her way of rendering the unspeakable intelligible through traces of the body and its relation to nature.

This book on the films of Anton Vidokle features essays and conversations by theorists, curators, and artists exploring the themes of technological immortality and resurrection informed by Cosmist philosophy.

Citizens of the Cosmos examines the artist Anton Vidokle's films and the Cosmist philosophy underpinning them. It features essays and conversations with Vidokle by seminal contemporary theorists, curators, and artists: Franco "Bifo" Berardi, Keti Chukhrov, Liam Gillick, Boris Groys, Daniel Muzyczuk, Miguel Amado and Georgia Perkins, Elizabeth Povinelli, and Raqs Media Collective. This is the first book to survey Vidokle's Cosmism-related filmic output, begun in 2014, and includes full scripts from the films.

The book's contributors speculate on Vidokle's Cosmist conceptions of technological immortality, utopian resurrection, museology, and space travel, grappling with how these ideas embroil or crystallize contemporary theories, practices, and technologies: atmospheric manipulation, cryonics, biopolitics, extraplanetary prospecting, geo-engineering, transhumanism, genetics.

Franco "Bifo" Berardi disagrees with the Cosmist conjecture of death as a flaw in the conception of the human being. Elizabeth Povinelli digests the life-nonlife mattering of dust through relationships to and from the human and more-than-human ancestors to come.

Boris Groys contemplates the gravitational forces between Cosmism and communism according to cosmic and social orders, grounded as they are in the laws of both physics and socialist politics. Keti Chukhrov considers the formation of thinking through madness, dying, and reasoning according to Cosmist philosophical and religious debates and beliefs.

Raqs Media Collective and Anton Vidokle discuss different cultures of death, finitude, and rituals. Miguel Amado and Georgia Perkins examine the in-betweeness of the categories of life and death through the designs of terraforming vehicles navigating interplanetary space travel.

Daniel Muzyczuk investigates Vidokle's interests in the context of the history of the collection at the Muzeum Sztuki in Łódź, while Liam Gillick and Anton Vidokle converse about filmmaking references and methods, from voiceover narrative to editing processes.

Edited by Miguel Amado. Contributions by Franco "Bifo" Berardi, Keti Chukhrov, Raqs Media Collective, Liam Gillick, Boris Groys, Daniel Muzyczuk, Miguel Amado and Georgia Perkins, Elizabeth A. Povinelli.

A career-spanning catalogue featuring excerpts from Raven Chacon’s scores, musical prompts, and drawings interspersed with full-color documentation and descriptive texts of installations, sculptures, and performances. Raven Chacon is a composer and artist creating musical experiences that explore relationships among land, space, and people.

In an experimental practice that cuts across the boundaries of visual art, performance, and music, Chacon breaks open musical traditions and activates spaces of performance where the histories of the lands the United States has encroached upon can be contemplated, questioned, and reimagined. In 2022, Raven Chacon became the first Native American to win the Pulitzer Prize for Music, and was awarded a prestigious MacArthur “genius” fellowship in 2023.

Texts by Raven Chacon, Lou Cornum, Aruna D'Souza, Candice Hopkins, Anthony Huberman, Ingir Bål Nango, Marja Bål Nango, Dylan Robinson & Patrick Nickleson, Eric-Paul Riege, Sigbjørn Skåden, Ánde Somby.

Foreword by Katya García-Antón and Stefanie Hessler.

Vital Signs brings together writings by artist Melissa Gordon, which she has performed live over the past decade in various contexts.

Focusing on the role and behaviour of gesture in her painting practice and that of others, Gordon’s texts move between topics of dropping out, (female) genius, con jobs, how one ‘speaks’ in painting, and notions of ‘suckcess’. Gordons’ writing emerges from a history of feminist organising and editing. Vital Signs shows the development from editor to writer to stand-up performer, and the shuffling and re-combination of the texts with each performative iteration.

The selected pieces – most published here forthe first time – are accompanied by full-page details of Gordon’s body of paintings titled Female Readymades, where inventories of objects, texts, letters, and gestures hang on fences and walls inside larger architectural installations.

Can radical film practices help to understand a disintegrating world? Can they have a healing effect? How can we maintain structures of solidarity in the field of radical media production for societies in turmoil and transition? And what does radical cultural practice look like in times such as ours, when everywhere we turn there seem to lurk even more acute challenges?

Edited by members of the Berlin chapter of the International Radical Film Network, this collection investigates practices of audio-visual production that act on and struggle with the conditions of our time. The contributions were created by film practitioners, artists, activists, as well as academics and critics.

Melbourne designer and publisher Tim Coghlan has built his output around the results of both wayward and strategic Google Images searches. Amidst the morass of images that drown the digital present – not to mention the cloud of desensitisation that rises in its wake – some photographs still hold the acute charge and resonance they always did.

Filled with lo-res, amateur, and public domain photographs of burning churches found online, including screen captures from TV news broadcasts, this second volume of Coghlan’s investigative project continues to pose questions of iconography, typology, and the implications of images.

The topics in this publication circle around watery submerged knowledge; including the drowned land between the Netherlands and Britain (called Doggerland), the Neolithic marine goddess, Nehalennia, and the timber ritual circle referred to as Seahenge.

‘And you are sinking, sinking, sleeper’ focuses on how the ancient peoples of the Netherlands related to the ocean and surrounding waters. The publication consists of resources and notes the author took in her journal during the research process, a series of prints she made while in residence Frans Masereel Centrum and a fictionalized reflection on her own personal relationship to water while living in such a wet wet land.

Our Silver Lining is an ongoing collection of everyday observations by Maite Vanhellemont.

"All film stills and photos collected in this publication were unstaged and shot between the spring of 2018 and the winter of 2020 using a iPhone 8. A selection of the film stills was previously shown during a digital pop-up exhibition in Amsterdam's subway network in the context of Museum Nacht 2019.

The text ‘Wat Niemand Ziet’ is also part of Jan Zwaaneveld’s collection of short stories of the same name, which was published in the spring of 2021. The title of this publication refers to a text I came across above a house in Ostend (BE), during a family weekend in the autumn of 2018. Perhaps according to some a cliché, but I experienced this as a piece of poetry, which you sometimes just stumble upon."

For years, Ukrainian journalist Maksym Eristavi has been mainstreaming the global awareness about the legacy of Russian colonialism. A few days before Russia launched a full-scale invasion of Ukraine, he started a Twitter thread listing all Russian colonial invasions over the last century and highlighting one specific pattern that they all went by. The post has gone viral and is now dubbed the "mother of all Russian colonialism tweets". Together with a group of Ukrainian artists, Eristavi transformed it into an illustrated pocket guide to the 48 most recent invasions of Russian colonialism — to bring everyone’s attention to a pattern of serial behavior by the largest colonial empire.

Publication is prepared with the support of the MOCA NGO and the Ukrainian Emergency Art Fund in collaboration with the Sigrid Rausing Trust. Some illustrations created during the illustrative workshop for the book Russian Colonialism 101 have been donated to the Ukrainian Museum of Contemporary Art (UMCA).

this simulation sux is a collection of speculative essays and personal observations commissioned by global cultural institutions and local counterculture zines between February 2020 and April 2021.

"During the moment of pause brought on by the initial lockdown, we chose to write as a form of self care and mediated therapy; writing, for us, is a way to process, orient, and grasp for a moment of clarity in the ever changing media and cultural landscape. In this informational era, in which our attention is in very high demand, the amount of content we are expected to consume is endless. Beset with political unrest, economic uncertainty, and waning emotional bandwidth, we have become datapoints in the vast and saturated marketplace presented to us as “society.”

[...]

Flânerie, the French term describing the act of walking and observing, became a part of our daily ritual; we lapped the outer edges of the island of Manhattan and exploring various neighborhoods during the peak of the pandemic. The images presented on this book’s jacket were captured on these walks, documenting the absurdities of everyday life in this fraying simulation. Personal, anecdotal narratives of an imagined reality are represented through the images, which are placed alongside our speculative observations derived from historical data.

We hope that these writings can provide others with prose and information that can be applied like an antidotal balm to treat our communal ailment of future shock."

—Ting Ding 丁汀 & DeForrest Brown, Jr. 

In the tradition of Suhrkamp Verlag and Penguin Classics, Domain offers a series of elegantly designed pocketbooks, conceived as a starter kit for radical liberatory thought. The pocketbooks are individually crafted with custom book jackets tailored to each individual buyer; every purchase receipt supplying the raw material for each design. The online fulfillment system leverages the graphic language of the US Postal Service for each cover and packaging design.

The Communist Manifesto (German: Das Kommunistische Manifest), originally the Manifesto of the Communist Party (Manifest der Kommunistischen Partei), is a political pamphlet written by Karl Marx and Friedrich Engels, commissioned by the Communist League and originally published in London in 1848. The text is the first and most systematic attempt by Marx and Engels to codify for wide consumption the historical materialist idea that "the history of all hitherto existing society is the history of class struggles", in which social classes are defined by the relationship of people to the means of production. Published amid the Revolutions of 1848 in Europe, the Manifesto remains one of the world's most influential political documents. (From Wikipedia)

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