Art

Metropolitan Voids Agency is the first monographic publication dedicated to the collected works of artist Margherita Moscardini. The book recounts the work carried out by Moscardini spanning seventeen years, between 2008 and 2024, inviting a reading of her practice in its entirety as an investigation into ‘urban voids’: those which Moscardini has recognized and designated as voids, or those she has herself invented in the urban fabric.

This volume brings together 50 years of correspondence from the archive of de Appel contemporary arts centre in Amsterdam. In tracing a relational and affective history of the institution, each piece offers a glimpse into the artistic projects and programmes de Appel has commissioned and championed; the cultural shifts and careers it has nurtured; the celebrations and struggles it has weathered; and the collaborations and friendships sparked along the way. The book gathers materials from more than 100 voices, with paper and digital exchanges covering an intricate web of people, places, and events, ultimately coalescing into what can be perceived as the unified work of an institution.

Includes a light-blue satin Ribbon by Alison Knowles.

Two Revolutions a Day marks the first in-depth publication devoted to the work of Sophie Nys, whose artistic practice over the past two decades has unfolded through an enterprising interplay of research, observation, and formal experimentation. Moving between exhibition-making, design, and subtle acts of re-framing, Nys has developed an oeuvre that resists fixed categories while remaining acutely attentive to the structures – historical, linguistic, psychological – that shape how meaning is produced and circulated.

Rather than presenting a linear retrospective, Two Revolutions a Day is organised as an extended conversation between Nys and critic Christophe Van Gerrewey that mirrors the artist’s own methods. Together, they revisit key works and exhibitions from the early 2000s to today, tracing recurring motifs and questions while allowing contradictions and shifts in perspective to remain visible.

Throughout the book, Nys’s fascination with systems of power and authority intersects with a sensitivity to intimacy, subjectivity, and the everyday, engaging with feminist perspectives that examine the politics of representation. Historical figures, marginal anecdotes, and overlooked documents appear alongside reflections on resistance, collaboration, design, and the conditions under which artworks –and the social roles they inhabit – come into being. Language, in particular, emerges as both material and problem: a tool that promises clarity while constantly slipping, misfiring, or revealing its own limits.

In the mid-1960s, legendary artist and writer Joe Brainard (I Remember) teamed with poets such as John Ashbery, Frank O’Hara, Barbara Guest, Ron Padgett, Kenneth Koch, Ted Berrigan, and many more for these pioneering collaborative comic strips—unavailable for decades and collected here for the first time.

“PEOPLE OF THE WORLD… RELAX!”

In the creative hotbed of 1960s New York, Joe Brainard was a whirlwind. He was a maker of paintings, assemblages, collages, book covers, poetry-reading flyers, and more. But some of his most exciting work was done with his friends. In 1964, the twenty-two-year-old Brainard turned his talents to rewiring the lowly comic book form into something new and surprising. He invited his friends Frank O’Hara, Ted Berrigan, John Ashbery, Kenneth Koch, Peter Schjeldahl, Barbara Guest, Ron Padgett, and others—all of them New York School poets—to collaborate with him on comics that they would write and he would draw.

The results were unlike any comics seen before. Previously available only on the rare-book market (at very high prices) but available here under one cover for the first time, the two issues of C Comics still feel as fresh as when the first page rolled off the mimeograph machine more than sixty years ago. Brainard’s energetic line and joyful humor charge across every page, illustrating O’Hara’s recasting of a cowboy as a mash-note-writing lover, Padgett’s experiments with traditional cartoon sound effects (ROAR! GRRR! SKREE!), cameos by Ernie Bushmiller’s Nancy, and heaps of Dadaesque delights.

This edition includes a foreword from Padgett and an essay by comics historian Bill Kartalopolous, who details the creation (and creators) of C Comics. A masterpiece of collaboration and spontaneity, C Comics is a testament to the vastness of Brainard’s creativity and his ability to push any artistic form in a new and powerful direction.

Foreword by Ron Padgett
Contributions by Bill Kartalopoulos

An oral performance (concept, texts and voice by Karl Holmqvist). 

Newspaper articles, snippets of conversation and pop lyrics form a textual mesh and merge into a variety of forms in dealing with text and its decoding and recoding. The text sometimes allows the quoted sources to stand out clearly and at other moments concentrates on the original qualities of the language.

Karl Holmqvist reads his poems in his distinctive lilting monotone way. He unterstands reading poetry as a form of visual art: as a form of invisible visual art, or as a form of Everyman's visual art. He is interested in poetry as a vehicle for communicating with and between people.

Recorded at Centre d'Art Contemporain Genève and in Karl Holmqvist's studio in Berlin.

Karl Holmqvist (born 1960 in Västerås, lives and works in Berlin and Stockholm) is a Swedish artist and poet whose work explores language as a sculptural and performative medium. Known for his text-based pieces, readings, and installations, he reconfigures language into rhythmic, often hypnotic compositions that unfold across performance, print, video, and object-based formats. Drawing on pop culture, protest, and poetry, Holmqvist transforms everyday language into visual and sonic material—blurring the boundaries between reading, speaking, and listening. His distinctive voice and approach invite audiences to encounter language not just as communication, but as energy, structure, and presence.

The act of translation as a pedagogical tool, a political act, and ultimately a gesture of care in these tense cultural times.

Based on practical experiments, Unlearning with Translation posits the act of translation as a pedagogical tool, a political act, and ultimately a gesture of care in these tense cultural times. Written by French curator, writer, editor, and self-taught translatress Virginie Bobin, the essay revisits a series of workshops, exhibitions, and other collective activities that took translation as both subject and method to unsettle entrenched conceptions of language, identity, and belonging. In particular, the ambiguous notion of "untranslatability" is used as a lens through which to examine the power relations at play in those institutional, economic, and political contexts inhabited by art workers. Alongside collaborations with artists including Mercedes Azpilicueta, Serena Lee, and Mounira Al Solh, Bobin's reflections are grounded in her experience co-founding and facilitating the editorial and curatorial platform Qalqalah قلقلة†, which relies on translation as a tool for the production and publication of situated knowledge in three languages—French, Arabic, and English. Informed by feminist genealogies and methodologies throughout, the book maintains that collective labor and relations are key aspects of any critical practice, as exemplified in the concluding correspondence with Andrea Ancira.

Virginie Bobin operates across research, curatorial and editorial practices, writing, pedagogy and translation, with a particular interest in performance, experimental forms of artistic research, the role of art, artists and art institutions in the public sphere, and formats that exceed that of the exhibition. Between 2009 and 2018, she has worked for various art centers and residency programs (Villa Vassilieff, Bétonsalon, Witte de With, Les Laboratoires d'Aubervilliers, Performa). She is a Doctor in Artistic Research (PhD-in-Practice, Academy of Fines Arts, Vienna, 2023), a professor in Art and Social Practices at ésadhar (Rouen, since 2024), and a co-founding member of the editorial and curatorial platform Qalqalah قلقلة. In addition to her contributions to various international journals, she has edited the collective publications Composing Differences (Les presses du réel, 2015), Republications (with Mathilde Villeneuve, Archive Books, 2015), and Bestiario de Lengüitas (with Mercedes Azpilicueta, k.verlag, 2024).

Edited by Alice Dusapin and Sophie Orlando.
Contribution by Andrea Ancira.

An overview of the French artist's film remakes over a decade.

"There's something deeply unsettling about the fact that Brice Dellsperger has spirited Laura Palmer away and replaced her with a doppelganger."—Evan Moffitt

Since 1995, the French artist Brice Dellsperger has been working on remakes of cult film sequences, which he has collected under the generic title "Body Double." The doubling of the actor or actress playing all the characters, both female and male, involves cross-dressing and raises questions about gender, originality and artifice. This book covers a decade and brings together video stills from his twelve most recent films, Body Double 29 (2013) to Body Double 40 (2024), with texts by Evan Moffitt and Rebekka Seubert and views of his latest exhibitions.

Brice Dellsperger (born 1972 in Cannes, France, lives and works in Paris) pushes the boundaries of genre and gender. In his multifaceted reprises of iconic film sequences—all assembled under the generic title Body Double—the cineast and artist reenacts the selected scenes frame for frame and lets his “body doubles” perform all of the roles, be they male or female.

Brice Dellsperger has exhibited extensively in Europe and abroad, and began his well-known Body Double series in 1995. His work is in collections that include the Museum of Modern Art, Musée d'Art Moderne – Centre Pompidou, and the Nouveau Musée National de Monaco.

Texts by Evan Moffitt and Rebekka Seubert.

First monograph devoted to the playful, explosive and colorful paintings of the Iranian artist, featuring extensive illustrations along with a selection of drawings and preparatory studies that reveal the methods behind Hoda Kashiha's compositions, which are often constructed like collages, in which multiple layers intersect, cut-out shapes emerge, and images evolve through a combination of hand-drawing and digital manipulation.

Published following the exhibition I'm Here, I'm Not Here at Passerelle Centre d'Art Contemporain, Brest, in 2022, Hoda Kashiha's first solo public exhibition in Europe.

Developing a distinctive form of pop painting that moves freely between uninhibited Cubism and a cartoon-like visual language, Iranian artist Hoda Kashiha (born 1986 in Tehran) produces works that appear playful at first glance but reveal darker, more enigmatic, and deeply symbolic layers upon closer examination. Humour is a recurring strategy in her practice—one that fosters intimacy with viewers while enabling her to address serious and sensitive questions rooted in the social context and political climate of her home country. Her paintings also engage universal concerns, including gender relations and the place of women in society. For Kashiha, her protagonists become activists without ever speaking: they assert their differences openly and remain steadfastly optimistic. With her exuberant use of forms and colour, Kashiha creates an explosive blend of genres in which Picasso seems to drift into the world of Minecraft, joyfully dismantling the conventions of the past.

Text by Lilian Davis; conversation between Loïc Le Gall and Hoda Kashiha.

The 71 storyboards in this publication are the result of a collaborative process between G.C. Heemskerk and Bernice Nauta, and function as the foundation for their short film The Plantiarchy (2025). The project proposes a parallel reality in which the relation between plants and humans are drastically transformed. In this proposed universe, the plant is the protagonist: it playfully and critically tells a story of colonial expansion, botany, more-than-human eroticism and speculative plant-sentience, flipping the historicised script of control and dependency.

The Plantiarchy comprises a residency period at Hotel Maria Kapel (Hoorn, NL) and various exhibitions including Museum de Lakenhal (Leiden, NL), IKOB Museum (Eupen, BE) and Marres (Maastricht, NL), followed by the short film which premiered at Go Short (Nijmegen, NL) in 2025.

Introduction by Annosh Urbanke
Edited by Jan-Pieter ‘t Hart
Designed by Tjobo Kho with Lucas M. Franco & Vlad Omelianenko

This publication brings together a text by Dagmar Dirkx and reproductions of Ot Lemmens' installation Going Virile. 

Prior to starting to work on their public installation Going Virile, two of the eight display windows were vandalized and cracked. Having intended to work around the idea of passing in a trans-masculine context, Ot turned their gaze to the relationship of masculinity to violence, questioning the reproduction of ideas around masculinity through transmasculine embodiment. They designed and screenprinted 6 patterns of which a few are reproduced in this publication. 

During that process they invited Dagmar Dirkx to experiment with writing a text in parallel to their work. The text Ten Non-Binary Hertz arose from a conversation between the Dagmar and Ot about trans-masculinity in relation to desire, violence and the idea of passing.

Text by Dagmar Dirkx
Translation by Titane Michiels
Design by Ot Lemmens
Made possible by VGC Brussel and Nadine vzw

Nazareth Hassan’s devastatingly brilliant Slow mania is a powerful document of senses and sense-making where estrangement and ugliness meets longing and beauty. The artist begins with a photographic sequence: two white-blue sky panels; a shattered glass storefront window; a street gutter clutching leaves, smashed straw sleeves and plastic lids; then snow holding a disassembled red stained chest of drawers. These are the writer’s plinths where form as waste is configured: “smoggy breath thru burnt-edged holes tracking acid mucous inside your home.” Slow mania provokes through enumerative structures, for instance, “screening bodies” who keep a sex club’s gates open only to some: “…197 mmm maybe lemme think / 151 yes / 162 yes / 197 ok yes, but keep your shirt on.” The poet deftly folds human intimacy into interspecies metaphor: “The rat torso twitches in agreement. Across / the street, the flies continue to starve,” where “…you’re lost in your own hole: what did you find?” Hassan attends to this painful search, bearing witness to the disturbingly exultant, offering a radical state of being, in and out of which the stunning and timely Slow mania lives and thrives. — Ronaldo V. Wilson

Slow mania is resistance to resolution, it’s pointillistic magic, it’s Seurat in Bed-Stuy: the tighter you zoom, the more undifferentiated beauty you encounter. It’s kinky (the kinked-up curls of somebody’s greased-up chops). It’s tender (bruised and brown, like the overripe fruit that haunts your summer kitchen waiting to be crumbled into a crumble). The colors are blurry, the edges are soft, the stakes are high, and everything—everything!—shimmers in the space between life and afterlife. Hassan’s gaze is a hot summer steam that sneaks into the skinniest, stinkiest crevices; the grimiest seams, the most miraculous cracks. Breathe into the abyss, that’s the invitation. Take it in, let it in. Be a wit(h)ness to every single being. — Steffani Jemison

This amazing book reads like a synesthetic performance, the only thing missing is the smell of sweat, of streets, of loss. A book of choreographed pages, scores, movements, image blur, hand-scribbles. The bleak, unsparing texts hidden among the materials turn out to be the record of sudden eruptions, violent street scenes, pick-up scenes, unclear dialogues, insults, self-debasing verbal injuries on repeat. The performers are racialized, sexualized, anonymized “persons,” “meats,” numbers, lovers, passers-by, all caught up in these dangerous yet desperately emotional and triggering dances at the limit. It will leave you raw, spaced-out, both roused and alarmed as though coming out of an intoxicating show, and wanting more. — Caroline Bergvall

This publication aims to provide a critical and profound reading of Alice Neel's humanism, constructing a journey through her artistic and personal life. The book includes texts by academics and artists, enriched by an extensive number of illustrations, archival photographs and documents.

Alice Neel: I Am the Century accompanies the first major retrospective in Italy dedicated to the US artist Alice Neel (1900–1984), presented by Pinacoteca Agnelli, Turin. Conceived as both a critical and a narrative journey, this publication offers an in-depth exploration of Neel's artistic and personal life, expanding on the exhibition through a rich selection of essays and visual material. It brings together sixty works reproduced in dialogue with archival documents, highlighting Neel's role as a pioneer and one of the most important painters of the twentieth century. Contributions by curators, scholars, and artists—including Kelly Richman-Abdou, Jennifer Higgie, Mira Schor, and Annie Sprinkle—provide multiple perspectives on Neel's practice, situating her radical approach to portraiture within broader artistic, social, and political contexts.

Merging realism with surrealism and empathy with unflinching clarity, Neel captured the psychological and emotional depth of her sitters. The publication emphasizes her capacity to chronicle life's stages and relationships—childhood and adulthood, sexuality and intimacy, community and political consciousness—through works that continue to resonate with contemporary audiences. Positioning Neel as both artist and witness, I Am the Century underscores her enduring humanism and her singular vision of the "human comedy," offering readers a comprehensive entry point into a body of work that is still influencing new generations of artists.

Born in 1900 in Merion Square, Pennsylvania, Alice Neel lived in Philadelphia and Havana before settling in New York (where she lived until her death in 1984), becoming part of the social milieu of the Harlem neighbourhood. She painted figuratively throughout her life, often using the people "around her" as subjects, models and muses. For Neel, this meant portraying both the residents of Harlem as well as  strangers, friends and intellectuals who often shared her proximity to the Communist Party. A figurative painter in an era dominated by Abstract Expressionism, Neel developed remarkable and radical new ways of representing the human body in painting, such as with her celebrated nudes of pregnant women.. The introspective aspect of Neel's work, her ability to capture the essence of her subjects and their souls, has made her today one of the most appreciated and respected artists of the twentieth century.

Neel's work has been the subject of retrospectives at the Metropolitan Museum of Art in New York, the Guggenheim Museum Bilbao and the Centre Pompidou in Paris. It forms part of the permanent collections of institutions such as the Art Institute of Chicago; the Hirshhorn Museum and Sculpture Garden in Washington, D.C.; the Metropolitan Museum of Art; Moderna Museet in Stockholm; the Museum of Contemporary Art in Los Angeles; the Museum of Fine Arts in Houston; the Museum of Modern Art in New York; the National Gallery of Art in Washington, D.C.; the Philadelphia Museum of Art; Tate Modern in London; the Walker Art Center in Minneapolis, Minnesota; and the Whitney Museum of American Art in New York.

Edited by Sarah Cosulich and Pietro Rigolo.
Texts by Sarah Cosulich, Jennifer Higgie, Kelly Richman-Abdou, Pietro Rigolo, Mira Schor, Annie Sprinkle.

Ding Dong Bell is an invitation to cross the threshold into a world that belongs not only to the imagination, but also to the concrete possibility of a different way of inhabiting reality. In this space, details weave together landscapes and reveal characters, hinting at unexpected encounters in a continuous search for shapes and textures, in a chromatic immersion and a sequence of perspectives on a syncretic and archaic world, on an alchemical pictorial practice, where the complex figurative iconography of living beings and cosmic constellations is progressively enriched with tonal stratifications and semantic density.

The collection of paintings outlines universes in which plants, animals, human beings, and subtle presences coexist outside any pre-established hierarchy. The forms cross each other lymphatically and transform without ever being fully accomplished, metamorphically generating a visual ecosystem based on the continuous exchange of substances and the visceral mixture of matter. In this fluid chorus, everything is constantly redefined in the process of becoming, yet without losing its identity. What emerges is a symbolic horizon that becomes a universal hope: an invitation to living beings, witnesses of contemporaneity, to cultivate mutual respect and nurture a providential alliance, where the different planes of existence vibrate in resonance.

The titles of the works, inspired by traditional English nursery rhymes, and the accompanying texts take the form of ancient and surreal chants, capable of evoking both the childhood of the world and its possible future. Their language, closer to illuminated manuscripts than to linear narration, constructs a vivid imaginary world in which whirlwinds and impulses evoke the idea of original totality: at the end of this long succession of worlds, everything seems to tend towards a single, shared substance of being.

Barbara Cammarata (born in 1977) lives and works in Catania (Sicily).

A long conversation about the work and life of Portuguese artist Ana Jotta, accompanied by 60 previously unpublished photographs of her homes (in Brazil, Morocco, and Zanzibar) and her years in theater in the late 1970s.

“Peau d’Ana” is a conversation with the Portuguese artist Ana Jotta (1946), conducted in January 2024 by Alice Dusapin, Martin Laborde, and Baptiste Pinteaux in the Lisbon apartment that Ana has occupied for over forty years. Through the history of both this unique place and the various other homes in which she has lived — Tangier, Madeira, Brazil, and the Portuguese countryside — Ana Jotta mischievously and playfully invites us to revisit fragments of her life. She discusses her childhood, her work as an actress and set designer, her first exhibitions in the mid-1980s, and her life in the studio. She talks about the importance of pleasure and frustration, her love of painting and literature, and the role of the irrational in her work. She shares her dislike of families, her friendships with artists and other animals, and the detours necessary for finding, and preserving, the energy essential for work… and for sleep. She disarms with the precision of her words, which describe a solitary, demanding, and profoundly vivid existence where mediocrity has no place. The interview, published in French and English, is accompanied by some sixty previously unpublished photographs and documents.

Two Intersecting Loops of Silence is a 10-inch experimental vinyl that turns silence into rhythm and time into matter. Side A features two silent grooves that create a mechanical ticking when played, while Side B animates a clock-like etched drawing as the record spins. Numbered edition of 200 with hand-printed, unique etching covers. Each copy a one-of-a-kind artwork.

The eleventh issue of Robida magazine, is collection of essays, photographic explorations, visual narratives, art projects, and poetic texts all centered on the orchard as landscape and fruit trees as powerful metaphors and living archives of stories and memories.

Robida is a situated, multilingual cultural magazine published by Robida collective. Each issue explores a topic connected and generated by Topolò/Topolove, the village on the border between Italy and Slovenia where the collective is based.
The chosen topic is thrown into the world and interpreted by people who have never been to Topolò. What people send back after the open call is not only a contribution to the exploration of a defined theme but also a new interpretational tool to explore the collective’s relation to Topolò.

CONTRIBUTORS
Alessandra Saviotti, Alja Piry, Aljaž Škrlep, Alessandra Faccini, Anastasia Kolas, Andrea Martinelli, Andreina Trusgnach, Angelica Calabrese, antonisotzu, Antônio Frederico Lasalvia, Cassidy McLeod McKenna, Companion–Platform, Danijel Losic, Derek Scott Russell, Dora Ciccone, Eda Aslan, Elena Braida, Elena Rucli, Emmy Elvira Wassén, ERBA, Francesca Farris, Francesca Battaglia, Francesca Lucchitta, Giovanni Aloi, Giulia Bertuletti, Gregor Božič, Greta Biondi, ife collective, Jana Kiesser, Jannete Mark, jean ni, Jennifer Shin, Jessica Hollis, Jip van Steenis, Julina Vanille Bezold, Kristína Mičová, Lalie Thébault Maviel, Laura Savina, Lina v. Jaruntowski, Lindsay Buchman, Luca Vettori, Luca Battista, Ludovica Battista, Luigi Coppola, Luisa Gastaldo, Maria Elena Vecchio, Marta Pagliuca Pelacani, Martina Havlová, Martina Motta, Mia Frances LaRocca, Michael Marder, Nataša Kramberger, Ola Korbańska, Paolo Bosca, Rachele Daminelli, Rosie Ellison-Balaam, Sasha Arutyunova, Serena Abbondanza, Silvia Mascheroni, Stephanie Rebonati-Cannizzo, Teresa Carretta, Terry Cueball, Vesna Liponik, Victoria King, Vida Rucli, Vittoria Rubini

Languages: English (mainly), Italian, Slovene, French, German + local, minoritarian lan(d)guages and dialects from the regions of Benečija, Valchiavenna, Abruzzi, Bari, su Logudoru, Corsica, Gorenjska, Cetuna and the White Carpatians region.

Untitled is the first monograph of American artist Spencer Lewis. It covers a decade of the artist practice and gathers more than 200 images of his famous post abstract expressionist paintings, some sketches and drawings, and some exhibition and studio views.

The publication features an essay by American art critic Barry Schwabsky and by art historian Kendra Walker as well as a long conversation between the artist and musician David "Dave 1" Macklovitch from the electro-funk band Chromeo. The volume is printed on 4 different paper stock and is bound into a silkscreened and foiled section-sewn soft cover.

Known for his gestural paintings on carboard and jute, Spencer Lewis (born 1979 in Hartford, CT, lives and works in Los Angeles) uses flashy bright and colorful notions executed through streaked lines, smears of paint and rough strokes that suggest the impulsive creative process underneath. With chaotic, almost infinite layers, Lewis's canvases conceal and simultaneously unveil a brushstroke, a gesture over the other, stories and moments culminating and accumulating on the painting's densest parts. Despite the apparent unpredictability of Lewis's compositions, they are based on a methodology and structure. Lewis is, in fact, interested in pictorial organization and image-making. Consistently concentrating towards the centre of the canvas, Lewis's brushstrokes frantically tell the different layers of the same narrative. Descriptive marks and eloquent signs build up on the jute to create a history on the verge of legibility. 

Lewis' work is in the permanent collection of the National Museum of African American History and Culture at the Smithsonian Institution, Washington, D.C. and the Crystal Bridges Museum of American Art, Bentoville, Arkansas.

Contributions by Barry Schwabsky, David "Dave 1" Macklovitch, Kendra Walker.

The first monograph dedicated to the Neapolitan feminist and pacifist artists' collective: unpublished documents, images, photographs, and manifestos are accompanied by new creative, political, and historical contributions, evoking the collective joy of Le Nemesiache's history so as to bring a sense of myth back into the world, rewriting and embodying it anew.

Nemesiache is an informal feminist group co-founded in Naples in 1970 by the multidisciplinary and visionary artist and writer Lina Mangiacapre (1946-2002). The collective, which included up to twelve women (centered around Claudia Aglione, Fausta Base, Silvana Campese, Consuelo Campone, Conni Capobianco, Bruna Felletti, Anna Grieco, and Teresa Mangiacapre), fostered an experimental artistic practice and a way of being in the world rooted in feminism, mythology, folktales, sci-fi, and radical imagination, while also introducing "transfeminism" in the early '80s. 

Throughout their long-lasting practice spanning several decades, the group retrieved an androgynous mythosophy to transcend art as mere representation and challenge the feminine as a modern identity category. Their distinct transformative approach within both Italian and Western feminist art history led not only to the emergence of an interdisciplinary practice—encompassing film, performance, writing, rituals, poetry, music, collage, costumes, protests, and conferences—but also the creation of a new political language, grounded in cosmological creativity and justice through mythological rituals.

Edited by Sonia D'Alto.
Texts by Chiara Bottici, Federica Bueti, Cairo Clarke, Sonia D'Alto, Giulia Damiani, Giusi Palomba, Imma Tralli & Roberto Pontecorvo, Elvira Vannini, Giovanna Zapperi, Arnisa Zeqo.

This collection of essays by Martin Herbert considers various artists who have withdrawn from the art world or adopted an antagonistic position toward its mechanisms (essays on Lutz Bacher, Stanley Brouwn, Christopher D'Arcangelo, Trisha Donnelly, David Hammons, Agnes Martin, Cady Noland, Laurie Parsons, Charlotte Posenenske, and Albert York).

A large part of the artist's role in today's professionalized art system is being present. Providing a counterargument to this concept of self-marketing, Herbert examines the nature of retreat, whether in protest, as a deliberate conceptual act, or out of necessity. By illuminating these motives, Tell Them I Said No offers a unique perspective on where and how the needs of the artist and the needs of the art world diverge.

2nd edition (2025).

In Edge Theory, Darian Razdar examines the slippery chasm between self and other. Contaminating theory with poetry and vice-versa, this brief and sexy treatise unspools the ever-shifting nature of relationality through a prism of intertextual references, tautologies, double-negations, and double-entendres. Accompanied by eclectic artwork by Alicia Nauta, Edge Theory is a cerebral and sensual exploration of the contours of desire.

Featuring writing and artistic practices that trace the racialized and gendered relationship between bodies and land, A Grammar Built with Rocks explores artists’ engagement with sites of physical dispossession and socio-ecological crisis, highlighting how creative research methodologies can serve as radically new place-making practices. The publication brings together a range of feminist-decolonial texts and visual contributions that explore how movement, transience, and improvisation offer alternative ways of being-together while being-in-place.  

Contributions by: Basel Abbas and Ruanne Abou-Rahme with Fawz Kabra, Jheanelle Brown and Julien Creuzet, Carolina Caycedo, Ryan C. Clarke and Cauleen Smith, DAAR—Decolonizing Architecture Art Research with Nicola Perugini, Sandra de la Loza, Demian DinéYazhi’, rafa esparza, Mashinka Firunts Hakopian, Tia-Simone Gardner, Raquel Gutiérrez, Suzanne Kite with Mahpíy̌a Nážinn, Candice Lin, Jumana Manna, K-Sue Park, Christine Rebet, Susan Silton, and Asiya Wadud.

The book also includes a reader, with grounding texts, sources of inspiration, and research references, by Jason Allen-Paisant, Dionne Brand, Suzanne Césaire, Lisa Lowe, Camila Marambio and Cecilia Vicuña, Robyn Maynard and Leanne Betasamosake Simpson, M. NourbeSe Philip, and K. Wayne Yang.

About the editors

Shoghig Halajian is a curator, writer, and artist whose work explores queer and diasporic imaginaries, place-based practices, and experiments in collectivity and collaboration. She is co-editor of the online journal, Georgia, which is supported by a Creative Capital | Andy Warhol Foundation Arts Writers Grant. Select curatorial projects include: A grammar built with rocks (Human Resources LA, One Archives at the USC Libraries, and REDCAT, 2018); At night the states (Hammer Museum, 2017); DISSENT: what they fear is the light (LACE, 2016); and rafa esparza: I have never been here before (LACE, 2015). She was a TBA21 Ocean Space Fellow in Venice (2021) and a curatorial fellow at École du Magasin in Grenoble (2011), where she co-curated the exhibition, The Whole World is Watching, on the the collective Vidéogazette (1973–76), which organized a public access television program in the city. She received her PhD in Art History, Theory, and Criticism with a specialization in Critical Gender Studies from the University of California, San Diego in 2024. 

Suzy Halajian is a curator and writer based in Los Angeles, where she serves as the Executive Director and Curator at JOAN. Her practice is invested in long-term collaborations with artists, critically engaging with the intersections of art, politics, and social histories. She explores strategies of image-making through the lens of colonial histories and contemporary surveillance states. Halajian has curated exhibitions and public programs at institutions such as Los Angeles Contemporary Exhibitions (LACE), ONE Archives at the USC Libraries, the Hammer Museum, and Human Resources Los Angeles, as well as Tanya Bonakdar Gallery (New York), Oregon Contemporary (Portland), Kunstverein (Amsterdam), UKS (Oslo), Galerie Hubert Winter (Vienna), and the Sursock Museum (Beirut). She also serves on the Programming Committee at Human Resources and has worked with nonprofit organizations including the MAK Center for Art and Architecture (Los Angeles) and Ashkal Alwan (Beirut). Her curatorial work and writing have been supported by the Graham Foundation, the Andy Warhol Foundation Arts Writers Grant—for Georgia, a journal she co-founded and co-edits with Anthony Carfello and Shoghig Halajian—and a Curatorial Research Fellowship from the Andy Warhol Foundation for the Visual Arts. Halajian’s writing has appeared in ArteEast, BOMB, X-TRA, Ibraaz, and other publications. She holds an MA from the Center for Curatorial Studies at Bard College and is currently a PhD candidate in the Film and Digital Media program at the University of California, Santa Cruz.

distinguish the limit from the edge is an intergenerational dialogue between Theresa Hak Kyung Cha and Jimmy Robert. Their connection emerges through the intersection of text and image between selected work from Cha’s oeuvre and Robert’s practice that share the formal strategies of the fold.

Robert’s work utilizes paper as a sculptural material, and his hand sometimes appears to shape the page. For Cha, the fold is present in her compositions enmeshing language through strategies of visual poetry, as in L’Image Concrete feuille L’Objet Abstrait (1976),  and Untitled (après tu parti) (1976) which are both previously unpublished. The possibility of overlaying one’s work with the other, emphasised by the book’s spiral-bound double spine, and reverse fold-outs, forges an intimacy, a shared sensibility, and an encounter with the corporeal. In conversation with editor Jacob Korczynski, Robert refers to Fred Moten’s In The Break, stating, ‘Suddenly time falters. Words don’t go there. And if words don’t go there, then what does?’ 

distinguish the limit from the edge is commissioned by Book Works, edited by Jacob Korczynski and designed by Wolfe Hall. The book is published in association with Participant Inc. with the support of the Ministry of Culture, Sports and Tourism and Korea Arts Management Services, after the exhibition:

flipping through pages keeping a record of time: Theresa Hak Kyung Cha & Jimmy Robert curated by Jacob Korczynski at Participant Inc., 6 September – 3 November, 2024, supported by a Fall 2020 Curatorial Research Fellowship from The Andy Warhol Foundation for the Visual Arts.

A survey of and reflection on artists using/ hijacking institutional formats. 

Self-Institution/Terminology Audit is a collection of profiles and lexicons documenting artistic practices that operate as self-declared institutions. It examines the act of self-institution as both a conceptual and operational approach, focusing on how these practices structure themselves and engage with their contexts.

Initiated by the Office for Joint Administrative Intelligence (O.J.A.I.), this publication investigates artist offices, bureaus, departments, ministries, societies, centres, and other explicitly institutional invocations. The Terminology Audit reveals language and jargon unique to each practice. The case studies, currently active in the field, represent a broad range of approaches, including research-based, performance-driven, pragmatic, materially motivated, counter-institutional, esoteric, and absurd facsimiles of institutionhood.

The publication was conceptualized and introduced by Chris Dreier and Gary Farrelly (O.J.A.I.), featuring an essay by Gary Farrelly, due diligence text by Andrea Knezović, and a responsorial note by Alicja Melzacka. Included self-instituted entities are: The Bureau of Melodramatic Research (BMR), The Office for Joint Administrative Intelligence (O.J.A.I.), Self Luminous Society, Gesellschaft zur Emanzipation des Samples G.E.S, Department of Ultimology, Minister of Cosmic People, Tac.ka Association, KOLXOZ, Pls, I’m Trying to Think Institute (PITTI), This Institute, Aurora-Rhoman Institute of Archaeology and Cultural Relics, AARS (Antwerp Artist Run School), The Letter Space Department (TLSD), Temporary Information Center (T.I.C.).

The third Publiek Park publication – Walking Guide – combines essays, archival fragments, and artistic voices to trace both the exhibition route at Plantentuin Meise and the historical path that led from the creation of the Jardin Botanique in the heart of Brussels to its relocation outside the city. Following the logic of a quilt, layering different perspectives, textures, and timelines, the book connects artistic narratives with history and reflections on urban gardens, public space, and botanical imaginaries. Just like the exhibition, the publication offers not merely a portrait of a place, but a reflection on the multiplicity that defines it.

Alongside documentation of the exhibition and contributions from the participating artists, this year’s Walking Guide features writings by Nikolaos Akritidis, Denis Diagre-Vanderpelen, Koen Es, Lana Jones, François Makanga, Noam Youngrak Son, and Jean Watt. The two parks are portrayed in photographs by Michiel de Cleene, with book design by Victor Verhelst and Corbin Mahieu bringing all of these elements together.

This publication is made with the generous support of Plantentuin Meise and all partners.