The Sky is Falling

A collection of writings by and interviews with Duras about her filmmaking, first published in French by P.O.L. in 2021 and translated into English by Daniella Shreir.

Working chronologically through her nineteen films, made between 1966 and 1985, this collection of reflections by Marguerite Duras (1914–1996) includes non-standard press releases, notes to her actors, letters to funders, short essays on themes as provocatively capacious as ‘mothers’ and ‘witches’, as well as some of the most significant interviews she gave about her cinematic and writing practices (with filmmakers and critics including Jacques Rivette, Caroline Champetier and Jean Narboni).

In Duras's hands, all of these forms turn into a strange, gnomic literature in which the boundary between word and image becomes increasingly blurred and the paradox of creating a cinema that seeks ‘to destroy the cinema’ finds its most potent expression.

Yet, Duras is never concerned only with her own work, or even with the broader project of making cinema: her preoccupations are global, and the global crucially informs her perceptions of the way in which she works. With the audiovisual as a starting point, her encyclopaedic associative powers bring readers into contact with subjects as diverse as the French Communist Party, hippies, Jews, revolutionary love, madness and freedom, across four decades of an oeuvre that is always in simultaneous dialogue with the contemporary moment and world history.

MARGUERITE DURAS (1914–1996) published over forty novels, numerous essays, novellas and plays and made nineteen films. She was part of the French Resistance, joined then left the Communist Party, and actively protested against the war in Algeria. She collaborated repeatedly with actors including Jeanne Moreau, Delphine Seyrig and Gerard Depardieu. Her films speak of her childhood in Indochina and the French colonies, of desire (burning and frustrated), madness and domesticity. Contemporary filmmakers including Claire Denis, Alice Diop and John Waters have cited Duras’ cinema as inspiration for their own work. 

Appearing for the first time in English, Deceit is the debut novel by Yuri Felsen, a leading modernist writer of the interwar Russian diaspora. Known by his contemporaries as ‘the Russian Proust’, Felsen died in the gas chambers at Auschwitz, his life and legacy destroyed by the Nazis.

Written in the form of diary, Deceit is a psychological self-portrait of an unnamed narrator, a neurasthenic and aspiring author, whose often-thwarted pursuits of his love interest and muse provide the grounds for his beautifully wrought extemporizations on love, art and human nature. Modulating between the paroxysms of his tormented romance and his quest for an aesthetic mode befitting of the novel he intends to write, Deceit is a remarkable work of introspective depth and psychoanalytic inquiry.

Quite unlike any other writer in the Russian canon, Felsen evokes in rich, poetic, idiosyncratic prose not only the Zeitgeist of interwar Europe and his émigré milieu, but also its psychology and the existential crisis of the age. What Nabokov achieves with images and the physical world, Felsen does with the emotional and metaphysical.

Translated by Bryan Karetnyk
With a Foreword by Peter Pomerantsev

By the middle of the twenty-first century, war, famine, economic collapse, and climate catastrophe had toppled the world's governments. In the 2050s, the insurrections reached the nerve center of global capitalism—New York City. This book, a collection of interviews with the people who made the revolution, was published to mark the twentieth anniversary of the New York Commune, a radically new social order forged in the ashes of capitalist collapse.

Here is the insurrection in the words of the people who made it, a cast as diverse as the city itself. Nurses, sex workers, antifascist militants, and survivors of all stripes recall the collapse of life as they knew it and the emergence of a collective alternative. Their stories, delivered in deeply human fashion, together outline how ordinary people's efforts to survive in the face of crisis contain the seeds of a new world.

If Aurora Mattia is a switchboard operator, then Unsex Me Here is her call log. Please hold. There’s someone on the other line. A spider, a sibyl, an angel, a mermaid, a goddess, or an ex-girlfriend.

Unsex Me Here is a prayer book tied together by the strings of a corset. Glamorous ramblers, haunted by the sense of another world drawing near, wander in and out of its inexplicable twilight. From a West Texas town with a supernatural past to a stalactite cavern in the birthplace of Aphrodite, from hotel rooms to gardens to the far horizon of a thought, they seek the source of the disturbance in their minds. Heartbreak is not so far from rapture; holy babble is another kind of gossip. Every pilgrimage is as dense with symbolism as it is refined by desire.

Vesicapiscis details a poetics of self-reflection / self-projection. What cannot be defined is pulled into the body, examined, dissected, regurgitated. Its form is prodded and rearranged. Every word / phrase / sentence is suseptible to mutation. And these mutations inevtiably proliferate onto the speaker's tongues, their throat, deep into their nervous system. Language is a virus, and as such, it must be studied.

Here we are, at the abyss.

Somewhere in England, confined to a room with empty chairs and an old telephone, is I. I wasn’t born here. English is their second language. They’ve given up writing. England With Eggs depicts the psychological aftermath of migration through a personal vortex of foreign experiences. Oscillating between narrator and character, Franz Kafka and long-distance calls, I spends sleepless nights drawing eggs, rearranging the chairs and talking to an uncanny voice on the phone. The isolated protagonist’s inner life is fractured: notions of place and history grow ever more fragile, language ever less certain. Torn between stubborn expectations and the reality of a foreign country, England With Eggs unfolds against a silent backdrop of austerity, colonialism and xenophobia. It is a study of acceptance, a reminder that sometimes the things we flee from are the ones we carry along on our journey.

This publication is limited to 100 copies, which are signed and numbered by the author.

Edited by Angie Harms