The Narco-Imaginary: Essays Under the Influence

A HANDBOOK OF DISAPPOINTED FATE highlights a decade of Anne Boyer's interrogative writing on poetry, death, love, lambs, and other impossible questions.

"The essays in this book model the poet’s no: they refuse to make things easy when they aren’t, preserving the messy difficulty of cancer, of poverty, of staying alive under capitalism." - Julia Bosson

Inspired by visionaries like Moses, William Blake, and Joseph Smith, Bellamy spent five months in 2009 receiving transmissions from her television set and writing brief commentaries on each. The sutras and commentaries in the present volume are the beginning of an intensive investigation into the nature of religious experience. What are cults? Are they limited to wacko marginal communities, or do we enter one every time we go to work or step into a polling place? What is charisma and why are we addicted to it? Bellamy speaks candidly and intimately to her own experience as a woman, a writer, and former cult member. This commingling of memoir, fiction, collage and essay makes room for horny gurus, visitors from outer space, the tenderness of group life, and maybe the beginnings of a hard-won individualism.

Alice Notley has consistently peopled her poetry with the voices of those around her: kids, friends, husbands, strangers, and the dead. Thirty-Odd Functions of Voice in the Poetry of Alice Notley offers an array of interpretations of this technique. While not aspiring to completeness, and limiting its attention to one formal aspect of a single author's work, this poem-essay sketches relationships between intimate speech and literary language.

Joan of Arkansas is an election-season closet drama about climate catastrophe, divine gender expression, the instructions of angels, and heavenly revelation relayed via viral video. Fifteen-year-old Joan has been tasked by God (They/Them) to ensure that Charles VII (R–Arkansas) adopts radical climate policy and wins his bid as the Lord’s candidate to become the president of the United States. Arkansas is flooding, the West is burning, and borders are closed: “Heaven or / internet—it’s / hard to be / good.”

Winner of the 2023 Whiting Award for Drama.

Translated by Kristine Ong Muslim with an introduction by Amado Anthony G. Mendoza III.

Feverish from the engrossing revelatory arcs of the uncanny, Glossolalia is a mind-bending foray into the twisted underlying logic of material reality and a rip-roaring romp through Philippine urban legends, psychogeography, and the uncomfortable, often seedy aspects of music, cinema, and art. Marlon Hacla—who is a computer programmer as well as a poet and created the first robot poet in Filipino, Estela Vadal—is a significant innovator in the Philippine poetic tradition. As Amado Anthony G. Mendoza III notes in his introduction, Hacla “eschews the spare language, subtle imagery, and quietism featured in most contemporary Philippine poetry. Hacla’s poems, especially here in Glossolalia (and in its informal sequel Melismas), read like an unapologetic statement against the New Critical tradition that has been pushing its weight in the Philippine literary scene for more than half a century.” This collection of relentless, densely layered prose poems is the third of Hacla’s books to be translated into English by Kristine Ong Muslim.

Marlon Hacla is a poet and artist living in Quezon City, Philippines. His first poetry collection, May Mga Dumadaang Anghel sa Parang (Manila: National Commission for Culture and the Arts, 2010), was published as part of UBOD New Authors Series II. His second book, Glossolalia, was published by High Chair in 2013. Kristine Ong Muslim’s English translations of his books are Melismas (Oomph Press, 2020), There Are Angels Walking the Fields (Broken Sleep Books, 2021), and Glossolalia (Ugly Duckling Presse, 2023).

Echoing Jean Dubuffet's idea that thought must arise from material in artistic practice, Giuliana Prucca, through this essay, reinterprets a moment in the history of 20th-century art using materials such as stone, sand, earth, and dust. She employs the mineral to illustrate that the creative act would be a trace of the body's disappearance. The loss of humanity and the deconstruction of the subject objectify themselves in the image. In other words, art resides in the tension between representation and its loss, ultimately leaving nothing but an image.

Drawing from the influential figure of Antonin Artaud, she weaves critical and poetic connections between the texts and works of various artists, writers, and thinkers, ranging from Jean Dubuffet to Jan Fabre and Anselm Kiefer, Yves Klein and Gutaï, Joë Bousquet to Camille Bryen and Francis Ponge, Gaston Bachelard to Gilles Deleuze, and Georges Bataille to Aby Warburg.

The material is not merely a thematic pretext; it is an active and explosive catapult that questions the arbitrary linearity of a conventionally assimilated art history. Following Ponge's example, Prucca applies the principles of poetry to criticism, starting from Artaud's material, the most undisciplined of poet-artist-thinkers of the modern era. This results in a critically inventive approach dangerously suited to its object, celebrating an anti-critique. The chosen writing materials, stonepaper for the cover and recycled paper for the pages, is consistent, intending to give the impression of being covered in dust.

The essay disrupts traditional reading habits and shatters the conservatism of art criticism by inhabiting writing space differently, presenting a physically engaging interaction. This is an essay in the literal sense, an experience where form never contradicts content, urging readers to take the risk of thinking deeply and embracing a new rhythm. A complex and challenging design invites them to choose different reading options, ultimately treating criticism as one would poetry.

Giuliana Prucca [Paris | Berlin] is an independent curator, researcher, and writer. She is the founder and art director of the publishing house AVARIE, specialising in contemporary art books that explore the relationships between text and image, body and space.

Graphic design, art direction by Vito Raimondi

Pathemata, Or, The Story of My Mouth is an experiment in interiority written in the pandemic studio. Something of a companion piece to 2009's Bluets, Pathemata merges a pain diary chronicling a decade of jaw pain with dreams and dailies, eventually blurring the lines between embodied, unconscious, and everyday life.

In scrupulously distilled prose, Pathemata offers a tragicomic portrait of a particularly unnerving and isolating moment in recent history, as well as an abiding account of how it feels to inhabit a mortal body in struggle to connect with others. Formally inspired by Hervé Guibert's The Mausoleum of Lovers, and conceptually guided by Gilles Deleuze's notion of artist as symptomologist, Pathemata is yet another urgent innovation from Maggie Nelson in the art of life-writing.

The long-awaited essay collection from one of the most influential voices in disability activism that detonates a bomb in our collective understanding of care and illness, showing us that sickness is a fact of life.

In the wake of the 2014 Ferguson riots, and sick with a chronic condition that rendered them housebound, Johanna Hedva turned to the page to How do you throw a brick through the window of a bank if you can’t get out of bed? It was not long before this essay, “Sick Woman Theory”, became a seminal work on disability, because in reframing illness as not just a biological experience but a social one, Hedva argues that under capitalism—a system that limits our worth to the productivity of our bodies—we must reach for the revolutionary act of caring for ourselves and others.

How to Tell When We Will Die expands upon Hedva’s paradigm-shifting perspective in a series of slyly subversive and razor-sharp essays that range from the theoretical to the personal—from Deborah Levy and Susan Sontag to wrestling, kink, mysticism, death, and the color yellow. Drawing from their experiences with America’s byzantine healthcare system, and considering archetypes they call The Psychotic Woman, The Freak, and The Hag in Charge, Hedva offers a bracing indictment of the politics that exploit sickness—relying on and fueling ableism—to the detriment of us all.

With the insight of Anne Boyer’s The Undying and Leslie Jamison’s The Empathy Exams, and the wit of Samantha Irby, Hedva’s debut collection upends our collective understanding of disability. In their radical reimagining of a world where care and pain are symbiotic, and our bodies are allowed to live free and well, Hedva implores us to remember that illness is neither an inconvenience or inevitability, but an enlivening and elemental part of being alive.