The Lesbian Body

Sinister Wisdom 103: Celebrating the Michigan Womyn's Music Festival honors the forty-year legacy of the Michigan Womyn’s Music Festival (1976–2015). Sinister Wisdom 103: Celebrating the Michigan Womyn's Music Festival celebrates this embodiment of radical feminist separatist collaboration, transformational self-defined autonomous spaces, a commitment to sisterhood and matriarchal culture, and a musical city sprung from the earth for one week in the woods.

A collective of five womyn each with a deep connection to Fest operated by consensus to create this issue. Striving to represent a range of womyn’s voices, values, traditions, and experiences of Fest, the collective highlighted what Fest has meant to generations of womyn, documented its chronology, and bore witness to the power of this community. Sinister Wisdom 103: Celebrating the Michigan Womyn's Music Festival includes womyn from multiple races, geographies, sexualities, generations, and gender and other social identities. Just as Fest brought together womyn from various backgrounds, our collection includes a range of artistic experience, from seasoned authors and photographers to those womyn new to publishing.
Sinister Wisdom 103: Celebrating the Michigan Womyn's Music Festival remembers the transformations, possibilities, and hopes for spaces cultivating the ongoing empowerment of womyn.

Sinister Wisdom 113: Radical Muses features an eclectic array of contemporary poetry, prose, and art by lesbians from around the world, including new work by: Andrea Assaf, Tara Shea Burke, Cheryl Clarke, Marina Chirkova, Estela González, Barbara Haas, Nancy E. Lake, Vi Khi Nao, H. Ní Aódagaín and much more!

 In an era when many “radical” theorists were seeking out the peaceable expression of politics in “everyday utopias,” Joshua Clover stressed that politics was always, at root, a fiery confrontation with the powers that be. To these ends, he not only helped bring together a new generation of young communists but also pushed them to engage directly with the rising tide of class conflict, understanding full well that the street and the shopfloor are the true classrooms of the partisan.

Heatwave is, in a sense, an attempt to embody this spirit at a larger scale. Like Joshua, we hope to serve as an engine of engagement, linking our readers to their own history and to one another. Like Joshua, we adopt a principle of ecumenicism, refusing the false dividing lines inherited from the long dissolution of the last global communist movement. At the same time, like Joshua, we also insist on a theoretically rigorous approach that invokes the real complexity of revolutionary theory and history, actively seeks evidence for its claims, and engages in good faith with opposing positions. And, like Joshua, we maintain that the partisan project is inherently incendiary, requiring confrontation with the rulers of the world, rather than gradualist compromise or secessionist retreat. Finally, communism requires an unambiguous commitment to internationalism. Although our project is currently anglophone, we recognize that elaborating a partisan politics requires learning from the self-activity of the dispossessed at the global scale.

The name "Heatwave" echoes that of an old Situationist magazine ("Britain's most incandescent journal" of 1966), but with added urgency in an era where every summer is the hottest on record. While the statistical certainty of catastrophe is inescapable, "revolt" names many species of conflagration, including that peculiar variety we call communism. We must sift through the ashes to find it.

Movement Research announces Issue 52/53 of its print publication, the Movement Research Performance Journal. For this issue, Sovereign Movements: Native Dance and Performance, guest editor, choreographer Rosy Simas invited writer, Ahimsa Timoteo Bodhrán, to work with her. Together they assembled contributors from Native and Indigenous communities to reflect upon their practices, the historical conditions out of which they operate as well as movement, performance, and choreography as a socio-political project. Just as it is important for physical institutions to acknowledge that they sit upon occupied land of Native and Indigenous people, so too must institutions of history, practice, and epistemology acknowledge their occupation of knowledge and memory.

Throughout this issue, dance and movement is posited as a powerful strategy against settler-colonial mindsets and as an effective tool against erasure of Native and Indigenous cultural traditions. These pages discuss the importance of Native sovereignty and analyze various histories of resistance to settler-colonialism. Artists in the issue propose alternative artistic models to probe the roles of art and artists in society towards a more expansive constellation that fundamentally critiques the Western reward system in culture as well as the often celebrated cult of authorship.

Building on the foundations of the first two issues, Synthetic Agencies invites a rethinking [and unthinking] of the assumptions, polarities, and discontents surrounding the notion of agency. Traditionally defined in Western thought as the capacity to act and effect change, agency is inseparable from questions of power and the often invisible structures through which power operates. The various contributions interrogate how agency is produced, constrained, or distributed through the systems of knowledge, design, and governance that shape our built environments, technologies, media, and cultures. They were are invited to right (as much as write on) agency, reflecting on how it operates across different scales and contexts, and imagining alternative worlds or configurations. Ultimately, Synthetic Agencies understands agency not as a fixed attribute but as a contested lens through which we might read, reshape, or resist the conditions of the present.

With contributions by Amine Houari, Driss Ksikes, Fehras Publishing Practices, Hamed Sinno, Helga Tawil-Souri, Lada Hršak, Mayada Madbouly, Myriam Ababsa, Nzinga Biegueng Mboup, Ola Hassanain, Omer Shah, OPPA, Salma Barmani, Samia Henni, Tarek El-Ariss, Zaidoun Hajjar.

Le Chauffage (french for “The Heater”) is an artist-run publication based in Brussels. It is conceived as a cross-continental, community oriented platform. Bringing together the work and writing of artists / friends from different cities, Le Chauffage intends to spark discussions and fuel casual forms of critical discourse.

Situated between memoir, social criticism, and conceptual art, The Autobiography of H. Lan Thao Lam is an incisive response to a modernist classic and an affecting exploration of the poetics and politics of our times. "We are supposed to know where we are with biography and autobiography, they are the literary equivalents of the portrait and the self-portrait," writes Jeanette Winterson about Gertrude Stein's 1932 classic, The Autobiography of Alice B. Toklas. By narrating her own story from the perspective of her partner, Stein invented a literary form that was both intimate and uncanny, blurring lines of authority and identity as it winds through a story of two women living and loving together through a tumultuous moment in history. Almost a century later, experimental filmmaker and artist Lana Lin has resurrected Stein's project to tell another story of queer love, life, and artistic collaboration in a differently discordant age. At heart a candid chronicle of her partner Lan Thao's life journey from Vietnam during the war and her own troubled history as a gender-queer Taiwanese American, Lin's Autobiography draws in subjects as varied as photography, tropical fruit, New York real estate, and queer theorist Eve Sedgewick's eyeglasses, weaving a landscape of living that is also a critical investigation of race and gender in our time. 

Lana Lin is a writer, artist, and filmmaker based in New York and Connecticut. She is the author of the book Freud's Jaw and Other Lost Objects: Fractured Subjectivity in the Face of Cancer and film and video works including The Cancer Journals Revisited. Her various works and collaborative projects (with Lan Thao Lam as "Lin + Lam") have exhibited at festivals and art and educational spaces throughout the world, including the Museum of Modern Art, Whitney Museum, and New Museum, New York; The National Gallery of Art, Washington, D.C.; Gasworks, London; the Taiwan International Documentary Festival and Taiwan Film and Audiovisual Institute, New Taipei City; Arko Art Center, Korean Arts Council, Seoul; and the 2018 Busan Biennale. Having had three years of psychoanalytic training before dropping out, she sometimes still dreams of becoming a psychoanalyst one day.