Steering The Craft

Human history is filled with unacceptable sounds: high-pitched voices, gossip, talkativeness, hysteria, wailing and ritual shouts. Who makes them? Those deviant from or deficient in the masculine ideal of self-control: women, catamites, eunuchs and androgynes all fall into this category. 

From the myths of antiquity to Margaret Thatcher via Sigmund Freud and Gertrude Stein, The Gender of Sound charts the gendering of sound in Western culture. Carson invites us to listen again, and in doing so to reimagine our conceptions of human order, virtue and selfhood.

Putting a door on the female mouth has been an important project of patriarchal culture from antiquity to the present day. Its chief tactic is an ideological association of female sound with monstrosity, disorder and death.

All water has a perfect memory and is forever trying to get back to where it was. Writers are like that: remembering where we were, what valley we ran through, what the banks were like, the light that was there and the route back to our original place. 

The Site of Memory describes Toni Morrison’s work of literary archaeology. She offers insights into how she arrives at a text through the act of imagination bound up with memory and shows how she explores two worlds – the actual and the possible – via the nimbus of emotion surrounding the journey of an image: from picture to meaning to text. 

Exploring the radical possibilities of literature and the limits of history, Morrison finds a truth deeper than documentation in the silences and omissions in African American narratives of the past. Fiction, for Morrison, is a practice of ethical restoration: a means to recover what history has neglected through the ‘flooding’ of a rush of imagination. In The Site of Memory, ancestral presence, emotion and imagination converge. 

If writing is thinking and discovery and selection and order and meaning, it is also awe and reverence and mystery and magic.

‘May my story be beautiful and unwind like a long thread . . .’, she recites as she begins her story. 

The storyteller is the living memory of her time: at once an oracle, weaver, healer, warrior, witch, protectress, teacher and great mother. Her powers are to do with passing on – not only the stories but transmission itself: ‘what grandma began, granddaughter completes and passes on to be further completed.’

In contrast to the idea that a story is ‘just a story’, pioneering postcolonial feminist theorist and filmmaker Trinh T. Minh-ha recodes ideas about truth and fantasy to tell a different story about power, civilisation, history, medicine and magic. Grandma’s Story shows how creative speech is connected to women’s powers of enchantment, drawing upon and speaking with storytellers including Theresa Hak Kyung Cha, Clarice Lispector, Maxine Hong Kingston, Leslie Marmon Silko and Zora Neale Hurston – all who may be known as ‘she who breaks open the spell’. 

The story as a cure and a protection is at once musical, historical, poetical, ethical, educational, magical, and religious.

'My aim for Mother Reader has been to bring together examples of the best writing on motherhood of the last sixty years, writing that tells firsthand of the mother's experience.

Many of the writings in Mother Reader comment on and interpolate one another, in citations, in footnotes, in direct homage. As I was assembling this collection one text would lead to one another, treasure-hunt fashion, the clue provided by an acknowledgement or bibliography. And just as often the writing circles back.

In Mother Reader chapters are excerpted from autobiographies, memoirs, and novels; entries are lifted from diaries; essays and stories are culled from collections, anthologies, and periodicals. My project has been to assemble a compendium or sampler of these ''kindred spirit'' works on motherhood, so that readers, and especially mothers with limited time on their hands, can access in one volume the best literature on the subject and know where turn to continue reading." [Moyra Davey in the introduction]

Writings by Margaret Atwood, Susan Bee, Rosellen Brown, Myrel Chernick, Lydia Davis, Buchi Emeta, Annie Ernaux, Mary Gaitskill, Susan Griffin, Nancy Hutson, Mary Kelly, Jane Lazarre, Ursula K. Le Guin, Doris Lessing, Ellen McMahon, Margaret Mead, Vivian Montgomery, Toni Morrison, Tillie Olsen, Alicia Ostrker, Grace Paley, Sylvia Plath, Adrienne Rich, Sara Ruddick, Lynda Schor, Mira Schor, Dena Schottenkirk, Mona Simpson, Elizabeth Smart, Joan Snyder, Elke Solomon, Susan Rubin Suleiman, Alice Walker, Joy Williams, Martha Wilson, Barbara Zucker.

A layered and polyphonic investigation that, setting out from the Orobic Alpine territory in Northern Italy, explores the mountainside not merely as a natural backdrop but as an epistemological lens through which to understand and rethink the contemporary world.

The book originated as an online magazine and an expansion of the biennial program Thinking Like a Mountain (2024–25), a project inspired by Aldo Leopold's exhortation to abandon an anthropocentric gaze in favor of a geological outlook on the peaks, thereby acknowledging the intrinsic value of every natural element. An Orobic Journey developed independently from the exhibition program and is not limited to mere documentation; instead, it functions as a parallel research tool articulated through essays, conversations, and visual documentation, featuring contributions from artists, scientists, researchers, anthropologists, ornithologists, curators, academics, architects, writers, and other experts. 

Embracing Ursula K. Le Guin's "carrier bag theory," An Orobic Journey brings together non-heroic tales of resistance, adaptation, and cohabitation. The book opens with a reflection on species migration and "migratory restlessness": a condition that does not only concern the spontaneous return of wolves to the Alps or the transit of birdlife, but becomes a metaphor for a shared condition of continuous movement and searching. The future of the mountain—amid tourist monocultures and acts of transformative care—is investigated by conceiving the Alpine landscape as a political space shaped by power relations, images, and collective memories, and inhabited by multispecies communities that dwell in a place, weaving intergenerational relationships. With both a poetic and political approach, An Orobic Journey attempts to rethink ways of looking at the mountain landscape while imagining new collective rituals.

An essential collection of essays on language, the imagination, and the art of words by one of the great literary masters of the last century. 

This book traces a long sweep (1973-2014) through Ursula K. Le Guin's career; offering both a portrait of the author as a philosopher and a reference text for new generations of wordworkers and bookmakers.

Who decides what happens after sex? The last decade has seen many significant changes to the laws governing women’s reproductive rights around the world, from liberalisation in Ireland to new restrictions in the USA. After Sex offers personal and political perspectives from the mid-20th century to the present day, setting feminist classics alongside contemporary accounts. These essays, short stories and poems trace the debates and tell the stories; together, they ask us to consider what reproductive justice might look like, and how it could reshape sex.

The writers pay special attention to people — both fictional and real — who have sought control over their sexual lives, and the joy, comedy, difficulties and disappointments that entails. But above all, After Sex testifies to the power of great writing to show us why that freedom is worth pursuing — without shame and without apology.

With contributions from: 
Lauren Berlant, Joanna Biggs, Edna Bonhomme, Gwendolyn Brooks, Beverley Bryan, Stella Dadzie and Suzanne Scafe, Storm Cecile, Lucille Clifton, Rachel Connolly, T.L. Cowan, ’Jane Does’, Maggie Doherty, Nell Dunn, Andrea Dworkin, Anne Enright, Deborah Friedell, Tracy Fuad, Kristen Ghodsee, Vivian Gornick, Donna Haraway, bell hooks, Barbara Johnson, Jayne Kavanagh, Lisa Hallgarten and Angela Poulter, Jamaica Kincaid, Patricia Knight, R.O. Kwon, Ursula K. Le Guin, Natasha Lennard, Sophie Lewis, Audre Lorde, Amelia Loulli, Erin Maglaque, Holly Pester, Adrienne Rich, Denise Riley, Sally Rooney, Loretta J. Ross, Madeleine Schwartz, SisterSong, Sophie Smith, Annabel Sowemimo, Amia Srinivasan, Keeanga-Yamahtta Taylor, Judith Jarvis Thomson, Alice Walker and Bernard Williams.

Words gathered from The Carrier Bag Theory of Fiction (Ursula K. Le Guin, 1986), Natural Enemies of Books (MMS, 2020), Non credere di avere dei diritti (Libreria delle donne di Milano, 1987), Dada Cannibalistic Manifesto (Francis Picabia, 1920) and WITCH (Rebecca Tamás, 2019). A first version of this poem/pamphlet was made in the context of See What I Mean, a workshop by Phil Baber at Antwerp’s Royal Academy of Fine Arts, october 2024.

In just six years, ACT UP, New York, a broad and unlikely coalition of activists from all races, genders, sexualities, and backgrounds, changed the world. Armed with rancor, desperation, intelligence, and creativity, it took on the AIDS crisis with an indefatigable, ingenious, and multifaceted attack on the corporations, institutions, governments, and individuals who stood in the way of AIDS treatment for all. They stormed the FDA and NIH in Washington, DC, and started needle exchange programs in New York; they took over Grand Central Terminal and fought to change the legal definition of AIDS to include women; they transformed the American insurance industry, weaponized art and advertising to push their agenda, and battled, and beat, The New York Times, the Catholic Church, and the pharmaceutical industry. Their activism, in its complex and intersectional power, transformed the lives of people with AIDS and the bigoted society that had abandoned them.  

Based on more than two hundred interviews with ACT UP members and rich with lessons for today's activists, Let the Record Show is a revelatory exploration, and long-overdue reassessment, of the coalition's inner workings, conflicts, achievements, and ultimate fracture. Schulman, one of the most revered queer writers and thinkers of her generation, explores the how and the why, examining, with her characteristic rigor and bite, how a group of desperate outcasts changed America forever, and in the process created a livable future for generations of people across the world.

Take my hand. Trace the lines on my palm with your fingers. What size and shape are they? Take note of their form: are they forked, tasselled, wavy, chained, broken? Now examine my fingers. Tell me my disposition; tell me what beholds me.

Mapping the hand as cosmos as clinic as history as biography, hand reading is a technique suspended between medical and mystical judgement, empirical diagnosis and speculative divination. This book weaves the lives and work of the ‘reader’ and the ‘read’ together in an intricate fabric. The central ‘reader’ is Charlotte Wolff (1897–1986), a friend of Walter Benjamin, Helen Grund, and Ernst Schoen, who after fleeing from Germany’s new regime in 1933, took up hand reading in Paris to make ends meet. The ‘read’ are anonymous acrobats, dancers, and department-store managers, and members of the avant-gardes of Paris and London, from Antonin Artaud to Romola Nijinsky, Marcel Duchamp to Virginia Woolf. Arranged as an index, this book is both a guide to the techniques of hand reading and a critical theory of its history and practice, mixed with Wolff’s later work as a theorist of gender and sexuality.

"Hand That Touch This Fortune Will is a study devoted to friendship, refracted through the portal of the upturned palm. Charlotte Wolff met the world by examining what was written on the hands of the times.  What did she read in the landscapes of this intimate organ of touch, and what, through reading, was she fatally unable to see?  Through a gentle fragmentation reminiscent of The Arcades Project, Dolbear acts as a thoughtful guide through fascinating and nearly forgotten passages in the European history of palmistry under late capitalism—along with all the political uncertainties and faggy gestures that formed its nimbus.  With extraordinary attention to the peculiar experiments in living that have scarcely left a trace in the archive, Hand That Touch gathers the reader around those bars, clinics, and drawn curtains, where, under the shadow of fascist diagnosis, the occult comes palm to palm with the queer past." — M. Ty

Each book holds a very lovely insert of a hand reading chart, designed by Ana Cecilia Breña and Sam Dolbear. Printed on tracing paper, it allows the reader to read their hand as they read the book.

Sam Dolbear was a Fellow at the ICI Berlin Institute for Cultural Inquiry in Berlin from 2020 to 2024. His research addresses the life and work of Walter Benjamin and those around him. He has taught and published widely, including, with Esther Leslie, Dissonant Waves: Ernst Schoen and Experimental Sound in the 20th Century (2023). He is a co-founder of the sound and radio collective MayDay Radio.

‘On 20 December 2015 I became a mother and I went mad.’ 

On a single day, Mar García Puig gives birth to twins and becomes elected to the Spanish Parliament as a member of the insurgent left-wing party Podemos. What might have been the best day of her life becomes the start of a terrifying ordeal; García Puig’s grip on reality begins to slip as she grapples with uncertainty, the weight of expectation, and misogyny in both of her new roles. 

In defiance of a culture that tells her the problem lies within, García Puig chooses to look outwards, examining the imbrication of madness and motherhood across centuries of science, myth, and politics while dissecting the ways in which women have been pathologized and banished from public life. 

At once intimate and epic, The History of the Vertebrate is a searing account of postpartum madness. Moving between memory, culture, and the history of medicine, García Puig transforms her experience into a story about the countless women who have felt that sanity was leaving them, and about the patriarchal forces that have silenced them. 

MAR GARCÍA PUIG is an editor and author. From 2015 to 2023 she was a member of the Spanish Congress of Deputies for Podemos, where she served on the Culture Committee and the Equality Committee. Her books include The History of the Vertebrate and This Thing of Darkness.

A publication, durational artwork, and moving-image experience, Schtinter’s debut collection, Last Movies, is an alternative account of the first century of cinema according to the films watched by  a constellation of its most notable stars shortly  before (or at the time of) their deaths.

An extensive and exhaustive research project—a holy book of celluloid spiritualism and old canards—Schtinter questions and reconfigures common knowledge to recast the historic column inches of cinema’s mythological hearsay into a thousand-yard stare. 

Via a series of interlinked vignettes, here we’ve a book in which Manhattan Melodrama, directed by W.S. Van Dyke and George Cukor, is seen by American gangster John Dillinger, only for him to be gunned down by federal agents upon leaving the cinema. In which George Cukor watches The Graduate and dies thereafter. In which Bette Davis—given her break by Cukor—watches herself in Waterloo Bridge (the 1940 remake Cukor had been meant to direct), before travelling to France and failing to make it back to Hollywood. In which Rainer Werner Fassbinder watches Bette Davis in Michael Curtiz’s 20,000 Years in Sing Sing, and suffers the stroke that kills him. In which John F. Kennedy watches From Russia with Love at a private ‘casa-blanca’ screening prior to the presidential motorcade reaching Dealey Plaza; in which Burt Topper’s War is Hell exists only in a fifteen-minute cut, considering this is as much as Lee Harvey Oswald would have seen at the Texas Theatre in the wake of JFK’s killing.