slow emergency siren, ongoing: Accessing Handsworth Songs

An autobiographical documentary, a fiction that's also an essay and an extended poetic meditation on the ability of the image to represent experience. Sarah Turner's film is a ghost story that explores what we forget and how we remember. The stunning imagery comes solely from the window of the Trans-Siberian train, shot first in 1987-8 and then again in 2007-8. The re-enactment of the journey is a memory work, a re-enactment of the past in the present through the process of filming. But the return journey is haunted by the voices of two dead friends that dominate the soundscape of the 'archive' footage. The film culminates at the haunting expanse of Lake Baikal, the deepest lake in the world.

Perestroika: Reconstructed re-mixes and extends Perestroika, into two sequences. Sequence one constitutes the 2009 version of the film, whilst the second sequence constructs a new framing narrative that reinterprets and reconfigures both the imagery and the experience of the first. Part psycho-geography, part dream and part environmental allegory, both sequences of Perestroika : Reconstructed conclude at Lake Baikal, contrasting experiences of terror and apocalypse with those of beauty and tranquility, the one contaminating the other. In this uncanny return, form stages thee through twinning the instability of memory and re-enacting that within the projective experience of cinema. This extended work delves further into ideas of momentary truth, identity, and how an uncontaminated experience of landscape is literally and metaphorically something that only exists in memory.

Publication contains DVD of Perestroika, which was released theatrically, blu-ray of Perestroika:Reconstructed, first exhibited as a gallery installation at London's Carroll/Fletcher Gallery April-May 2013, and a booklet of three essays by Elizabeth Cowie, Sophie Mayer, and Paul Newland.

This DVD includes three seminal early films: 
Key, 1968, 10 min.
Clouds, 1969, 10 min.
Room Film 1973, 1973, 55 min. 

Peter Gidal's films have been an influence on several generations of artists. An important theorist and writer as well as a filmmaker since the late 1960s, Gidal was a pioneer of 'structural-materialist' film and his work has been shown around the world, including retrospectives at the ICA in London and the Centre Pompidou, Paris. You can read more about Peter Gidal on LUX Online.

This DVD contains:
Light Reading, 1978, 20 min.
Pictures on Pink Paper, 1982, 35 min.
Cold Draft, 1988, 28 min.

Lis Rhodes has been at the forefront of British experimental filmmaking since the early 1970s. She studied at the North East London Polytechnic and the Royal College of Art. A strong formal aesthetic has been developed in her films, reflecting her involvement with the debates and practice which emerged from the London Filmmakers' Co-operative, where she was Cinema Curator 1975-6. Early 'expanded' works such as Light Music (1975) fused performance and multi-screen projection with an exploration of the visual qualities of sound. Her analysis of broader political and social questions can be traced to her later films, which combine formal rigour with a passionate critique of issues from nuclear power to domestic violence. As an active campaigner for women's rights, Rhodes was a founder member of Circles, the first women's artist film and video (1979) and was an Arts Advisor to the Greater London Council between 1982 and 1985. She lives and works in London and teaches at Slade School of Fine Art, University College, London.

DWOSKINO. The Gaze of Stephen Dwoskin is the culmination of a three year research project, The Legacies of Stephen Dwoskin, at the University of Reading where his archive is housed. The book is a unique visual distillation of Dwoskin’s life and times, with hundreds of never-seen-before images taken from his archive, and texts by among others Laura Mulvey, Raymond Bellour, Raymond Durgnat, and Dwoskin himself.

Stephen Dwoskin (1939–2012) began his filmmaking career in the New York underground scene of the early 1960s, then moved to London in 1964, where he became a leading figure in avant-garde film, and was one of the founders of the London Filmmakers Co-operative (now LUX). His early works, such as Dyn Amo (1972), are synonymous with the male gaze. Laura Mulvey wrote that he ‘opened a completely new perspective for me on cinematic voyeurism’ and his work was a major influence on her influential work on the male gaze in cinema. From the mid-1970s, he focused his camera upon his own body, afflicted by polio during childhood, in such films as Behindert (1974) and Outside In (1981).

Charlie Prodger works across moving image, writing, sculpture, drawing and printmaking. Through the prism of queer subjectivity, her work explores intertwined relations between the body, landscape, language, technology and time. To accompany her exhibition and the presentation of the complete film trilogy—Stoneymollan Trail, BRIDGIT, and SaF05—a book with a substantial essay by Sarah Hayden is released in Secession’s publication series.

The London-based author and associate professor of literature and visual culture analyzes the significance of voice and voiceover in Prodger’s video works. For the book, the artist has created a series of image pairings of production photos and video stills from the final part of the trilogy, SaF05.

This instalment of Bricks from the Kiln doubles as issue #6 of the journal and as an exhibition catalogue for the thematic show ‘BFTK#6: Tentative — Incomplete — Inconsistent: A Catalogue of the Disappeared, Destroyed, Lost or Otherwise Inaccessible’. Presenting objects, artworks, artefacts, models, events and animals that no-longer — or never did — exist in physical form, the exhibition explores themes of death, destruction and reincarnation, examining persisting interests in notions of ephemerality and permanence, memory and record, preservation and erasure, creation and reconstruction.

How do we remember and memorialise? How is space given to the unrecorded? How do we experience the out of reach, concealed, unseen, undiscovered? How can the dematerialised be materialised again, through the mediation of writing, image and sound?

THE ALMOST HORSE
Helen Marten
(inside front / back cover)

‘STILL IN ALL HEARTS, IN ALL BELLIES, IN ALL TOES’:
A BELATED REVIEW OF FESTIVAL DE FORT BOYARD
Matthew Stuart & Andrew Walsh-Lister
(pp.6–8)

EDDYSTONE
Rachael Allen
(pp.11–18)

TO MAKE THE STONE STONY
Emily LaBarge
(pp.21–26)

WHEREFORE AM I NOW?
Lucy Mercer
(pp.29–40)

WESTON: THE TOWN THAT WAS, AND THEN WASN’T
Crystal Bennes
(pp.43–52)

NOTES TO ACCOMPANY VIOLENT INNOCENCE (2019)
Will Harris
(pp.55–64)

GHOST, POCKETS, TRACES, NECESSARY CLOUDS
Matthew Stuart
(pp.66–69)

CONNECTIVITY OF TOUCHING
Ali Na & Mindy Seu in conversation
(pp.71–76)

PEARL
Rose Higham-Stainton
(pp.79–84)

NOTES FROM NEW MEXICO
Jennifer Hodgson
(pp.87–98)

THE MOOG OF AHMEDABAD
Paul Purgas
(pp.101–108)

IN WHICH DECIBELLA ESCAPES AUDITION
Sarah Hayden
(pp.111–122)

D.C.B.: A PARTIAL RETROSPECTIVE
Juliet Jacques
(pp.125–136)

PINBALL REMAINS: ON THE PINBALL ISSUE OF THE SITUATIONIST TIMES
Ellef Prestsæter
(pp.139–150)

TOMB III – CADMIUM (2021)
Gilbert Again
(pp.152–154)

NON-DESCRIPT ANIMAL
David Hering
(pp.157–161)

Cover & Bookmark artwork by Helen Marten

An original reading of Pier Paolo Pasolini's work and “impulses”, between aesthetic and psychoanalytic reflection.

Une lecture originale du corpus et de la biographie de Pier Paolo Pasolini, sous le signe de l'éthique et des « pulsions » qui y sont à l'œuvre, entre réflexions esthétique et psychanalytique.

Relue à l'aune de la psychanalyse et des théories queer, l'œuvre de Pier Paolo Pasolini constitue un Dehors fertile pour la réflexion contemporaine. Pour faire face à l'apathie, pour affronter la souffrance, pour réveiller la réalité désabusée, comment tirer parti de la descente aux enfers pasoliniens ? Comment son travail peut-il aider à mieux appréhender le contemporain sans le condamner d'une traite ? Pasolini aimait se définir comme « une force du passé ». Il ne faut pas laisser sombrer sa lutte contre le conformisme petit bourgeois et le développement du capitalisme dans un conservatisme quelconque. La lutte pasolinienne, son combat au corps-à-corps avec la langue, le visible, le dicible ne peut rester vain.

Re-lire et re-revoir Pasolini pour nommer le contemporain : le chantier est vaste, d'autant plus imposant qu'il est resté inachevé. Films, pièces de théâtre, romans, poésies, essais... en chaque lieu, surgit la suspension des certitudes bien-pensantes et résonnent les voix des sans-voix : ragazzi, prostituées, spectres, lucioles, sous-prolétariat du monde entier. S'ensuit une série de questions déterminantes pour l'actualité de la pratique psychanalytique et de la pensée. Comment (se) dit-on ? Comment (se) réfléchit-on ? Comment (se) désire-t-on ? Où et comment retrouver un peu de « grande santé » ? Où et comment trouver un nouveau cap ?

D'Edipo Re à Salo, d'Orgia à Petrolio, de Comizi d'amore aux Ecrits corsaires, Pasolini décline des corps, des visages, des personnages animés par des pulsions qui ne cessent d'inventer une logique mettant au défi le moralisme de l'autorité paternelle. Ces pulsions répètent sans cesse un même échec. Que signifie cette omniprésence de l'échec, l'insistance de la foirade tant dans l'œuvre filmée qu'écrite ? Comment articuler le refus du père pasolinien avec son attachement revendiqué à l'œuvre freudienne? Répondre à ces questions, c'est entrer dans la poétique même de l'écriture pasolinienne et dans des questions psychanalytiques de la plus brûlante actualité.

Rapprocher Pasolini de la psychanalyse et des théories du genre ne vise ni à psychologiser son œuvre, ni à faire du poète un précurseur des idéologies queer. S'emparer des pulsions pasoliniennes, c'est, bien plutôt, mettre au travail la praxis par les idéologies : réveiller l'écoute analytique, les idéologies queer et l'esthétique pasolinienne.

L'essai se veut une porte d'entrée pour comprendre l'éthique à l'œuvre chez Pasolini et dans la pratique de l'inconscient. Son champ référentiel principal est le corpus pasolinien analysé à partir de l'œuvre freudienne et des apports lacaniens ainsi que de leurs reprises par les avancées des théories du genre (Teresa de Lauretis, Leo Bersani, Gayle Rubin...).

Les sculptures et les films de Judith Hopf sont alimentés par des réflexions sur les relations que les êtres humains entretiennent avec la production et la technologie. Pour Énergies, sa première exposition monographique en France qui eut lieu conjointement à Paris à Bétonsalon et au Plateau, Frac Ile-de-France, l’artiste s’est concentrée sur cet élément invisible dont la quête accompagne notre quotidien et nos activités, produit par la conversion de ressources naturelles en puissance. Ce catalogue réunit des reproductions de dessins inédits, un entretien avec l’artiste et un texte critique de Tom Holert qui fait retour sur vingt années de travail.

Judith Hopf's sculptures and films are fuelled by reflections on the relationship human beings have with production and technology. For Énergies, her first solo exhibition in France, held jointly in Paris, at Bétonsalon and Plateau, Frac Ile-de-France, the artist focused on this invisible element whose quest accompanies our daily lives and activities, produced by converting natural resources into power. This catalog features reproductions of previously unpublished drawings, an interview with the artist and a critical text by Tom Holert, looking back over twenty years of work.

Textes / Texts
- François Aubart, Xavier Franceschi et Émilie Renard, "À propos d’énergie, d’amour et de chansons : conversation avec Judith Hopf"
- Tom Holert, "Changements de rythme : La méthodologie énergétique de Judith Hopf"

- François Aubart, Xavier Franceschi et Émilie Renard, "On Energy, Love, and Songs: Conversation with Judith Hopf"
- Tom Holert, "Changing Pace: Judith Hopf’s Energetic Methodology"

Traduction / Translation
Jean-François Caro
Louise Ledour

Typesetting : Olivier Lebrun