Kino/ Atelier - Program

A daring novel, once widely censored, about the scrappy, harrowing, and inventive lives of Rome's unhoused youth by one of Italy's greatest film directors.

Boys Alive, published in 1955, was Pier Paolo Pasolini's first work of fiction and it remains his best known. Written in the aftermath of Pasolini's move from the provinces to Rome, the novel captures the. hunger and anger, waywardness and squalor of the big city. The life of the novel is the life of the city streets; from the streets, too, come its raw, mongrel, assaultive language. Here unblinkered realism and passionate lyricism meet in a vision of a vast urban inferno, blazing with darkness and light.

There is no one story to the book, only stories, splitting off, breaking away, going nowhere, flaming out, stories in which scenes of comic debacle, bitter conflict, wild joy, and crushing disappointment quickly follow. Pasolini's young characters have nothing to trade on except youth, and the struggle to live is unending. They loot, hustle, scavenge, steal. Somehow money will turn up; as soon as it does it will get spent. The main thing, in any case, is to have fun, and so the boys boast and vie, the desperate uncertainty of their days and nights offset by the fabulous inventiveness of their words. A warehouse heist, a night of gambling, the hunt for sex: The world of Boys Alive is a world in convulsion where at any instant disaster may strike.

Tim Parks' new translation of Pasolini's early masterpiece brings out the salt and brilliance of a still-scandalous work of art.

Dans cet ouvrage, malheureusement son dernier, Mark Fisher revisite des artefacts culturels familiers afin de cartographier les variétés de l’étrange dont ils sont porteurs. Longtemps sensible aux dimensions bizarre et omineuse qu’il devinait, sans les nommer, entre autres dans les œuvres de Lovecraft, les films de David Lynch ou les albums de The Fall, M. Fisher tente ici la synthèse essentielle d’un questionnement qui l’avait hanté, jusqu’à ce livre.

Avec son regard si particulier, celui du critique culturel tout à la fois pop et moderniste, puisant aux sources de la psychanalyse et du marxisme, Fisher se penche sur des objets sensibles pour y saisir les rapports entre présence et absence, entre ce qui devrait être mais n’est pas, ce qui ne devrait pas se présenter mais survient. C’est en compagnie de ces spectres — du titre d’un autre ouvrage — que nous sommes invités à voyager, pour questionner les formes mêmes de nos existences sociales, jusqu’aux frontières de l’étrange.

The first monograph on the work of artist Tony Cokes, creating a visual cartography of a body of moving image work that spans twenty years.

Tony Cokes's video works are eviscerating critiques and affective art works, bringing together color theory, sound, music, and texts, and quoting a polyphony of voices including Aretha Franklin, Mark Fisher, David Bowie, Public Enemy, and Donald Trump. Combining political and social commentary with cultural theory and a critique of capitalism, Cokes's works viscerally confront the social condition, particularly the prejudices and threats suffered by black subjects. This book is the first monograph on his practice, creating a visual cartography of a body of work that spans twenty years.

It features four critical pathways into Cokes's decades-long practice, with essays contributed by notable academics, and conversations between Cokes and artist Kerry Tribe. Cokes's work deals with mediation and distribution, and the book itself becomes another conduit for the dissemination of theory, critique, and counter-narrative—a process that Cokes so powerfully engages in as an artist.

This book accompanies Cokes's solo exhibition, If UR Reading This It's 2 Late: Vol. 1–3, across three international art institutions: Goldsmiths Centre for Contemporary Art, London; Carpenter Center for the Visual Arts, Harvard University; and ARGOS centre for audiovisual arts, Brussels.

This tale about seduction, obsession, family, and the confines of capitalism is one of director Pier Paolo Pasolini's most fascinating creations, based on his transcendent film of the same name.

Theorem is the most enigmatic of Pier Paolo Pasolini's four novels. The book started as a poem and took shape both as a work of fiction and a film, also called Theorem, released the same year. In short prose chapters interspersed with stark passages of poetry, Pasolini tells a story of transfiguration and trauma.

To the suburban mansion of a prosperous Milanese businessman comes a mysterious and beautiful young man who invites himself to stay. From the beginning he exercises a strange fascination on the inhabitants of the house, and soon everyone, from the busy father to the frustrated mother, from the yearning daughter to the weak-willed son to the housemaid from the country, has fallen in love with him. Then, as mysteriously as he appeared, the infatuating young man departs. How will these people he has touched so deeply do without him? Is there a passage out of the spiritual desert of modern capitalism into a new awakening, both of the senses and of the soul? Only questions remain at the end of a book that is at once a bedroom comedy, a political novel, and a religious parable.

Experimental film practice from an international and transdisciplinary perspective.

Karel Doing is an experimental filmmaker and researcher who has worked across the globe with fellow artists and filmmakers, creating a body of work that is difficult to pinpoint with a simple catchphrase. In Ruins and Resilience he weaves autobiographical elements and critical reviews together with his wide ranging interdisciplinary approach, reflecting on his own practice by positioning key works within the context of a vibrant experimental film scene in Europe, North and South America, and Asia. Doing demonstrates how experimental filmmakers have continued to renew their practice despite the almost total demise of analog motion picture film and the constant neglect of this art form by institutions and critics. Written in a fluent and accessible style, the book looks into the connections between the work of groundbreaking artists within the field and subjects such as transgression, improvisation, collectivity, materiality, phenomenology, and perception. Specifically, intersections with music and sound are investigated, appealing to the idea of the cross-modal brain, the ability to perceive sounds and images in an integrated way. Instead of looking again at the "golden era" of experimental film, the book starts in the 1980s, showing how this art form has never ceased to surprise and inspire. The author's hands-on engagement with the medium is formational for his more theoretical approach and writing, making the book a highly original contribution in the field that is informative and inspiring for academic and practitioners alike.

First global exploration of contemporary forms of filmmaking from political and cultural self-determination movements of Autochthonous communities and peoples.

Film X Autochthonous Struggles Today brings together for the first time filmmakers, activists, film curators, and scholars who share a common interest in filmmaking practices that emerge from and participate in the various situations of struggle that the Autochthonous/Indigenous/Native/Aboriginal/First Nations peoples and communities are involved in worldwide.

Starting with the Edison Studio's 1894 short films Buffalo Dance and Sioux Ghost Dance, representations of Autochthonous peoples have been part of cinema right from its inception. The vast majority of these representations, however, have not been produced by nor for Autochthonous peoples. In the wake of political and cultural self-determination movements of the 1960s and 1970s, and with the gradual democratization and accessibility of the tools of moving-image making, Autochthonous communities have displaced and renewed cinema's forms and means of production, increasingly reclaiming their right for self-representation by way of film and video.

Along with the vibrant forms of moving images arising from within the communities, close to their existential political concerns, filmmaking has also become a potent tool in Autochthonous struggles. This book answers the need to take a global look at the diverse ways of filmmaking that fight for land rights and against environmental injustice (Brazil, Morocco, Taiwan, USA), that resist neocolonial domination, economic and political exploitation (Japan, Philippines), that offer a counterpoint during low intensity or drawn-out armed conflicts (Colombia, Mexico), that invent strategies of counter information and representation (Australia, Canada, Russia, Samoa), and that strive for visibility.

Contributions by Myrla Baldonado, Mayaw Biho, Nadir Bouhmouch, Ricardo Matos Cabo, Carolina Canguçu, Amaranta Cesar, Karrabing Film Collective, Rupert Cox, Nicolas Défossé, Etienne De France, Sophie Gergaud, John Gianvito, David Harper, Aurélie Journée-Duez, Blackhouse Lowe, Caroline San Martin, Laura Langa Martínez, Isael Maxakali, Sueli Maxakali, Dan Taulapapa Mcmullin, Chie Mikami, Francisco Vázquez Mota, Omar Moujane, Marie Pierre-Bouthier, Perrine Poupin, Ariel Arango Prada, Beatriz Rodovalho, Roberto Romero, Jonathan Sims, Mercedes Vicente, Jamahke Welsh.

A unique limited edition accessible publication documenting a project to make Black Audio Film Collective’s seminal 1986 film Handsworth Songs more, and differently, accessible. Designed by Daly & Lyon it presents a new commissioned annotated audio description script from Elaine Lillian Joseph and new creative captions commissioned from the Care-fuffle Working Group alongside new essays by Clive Nwonka and Sarah Hayden.

The publication was produced in collaboration with Voices in the Gallery and with the support and advice of the UK Association for Accessible Formats and financial support from AHRC. The publication is also available in website form designed by An Endless Supply at slowemergencysiren.org.uk

‘Piles of Bricks / Piles de briques’ by Bie Michels presents the working proces of her project ‘Bricks in Madagascar’. This project consists of two films, ‘La couleur de la brique’ and ‘Ingahy Kama’, the installation ‘Circular construction versus human body—referring to Toshikatsu Endo’, which she showed in Madagascar (October 2017) and Argos Brussels (May 2018), and the performance ‘Piles of bricks (working process)’, on which she will work 8 weeks before the book presentation and which will be performed at that moment.

Besides images and stills, five writers deliver a contribution in their own working field related to the project: Hobisoa Raininoro (Art assistent and former director of CRAAM (Centre de Ressources des Arts Actuels de Madagascar, MG), Rafolo Andrianaivoarivony (Professor History University of Antanarivo, MG), Petra Van Brabandt (Doctor philosophy Sint Lucas Antwerp, B), Gwyn Campbell (Professor History Mc Gill University, CA) and Nanne op ‘t Ende (writer, NL)