Foundlings

The first monograph on the work of artist Tony Cokes, creating a visual cartography of a body of moving image work that spans twenty years.

Tony Cokes's video works are eviscerating critiques and affective art works, bringing together color theory, sound, music, and texts, and quoting a polyphony of voices including Aretha Franklin, Mark Fisher, David Bowie, Public Enemy, and Donald Trump. Combining political and social commentary with cultural theory and a critique of capitalism, Cokes's works viscerally confront the social condition, particularly the prejudices and threats suffered by black subjects. This book is the first monograph on his practice, creating a visual cartography of a body of work that spans twenty years.

It features four critical pathways into Cokes's decades-long practice, with essays contributed by notable academics, and conversations between Cokes and artist Kerry Tribe. Cokes's work deals with mediation and distribution, and the book itself becomes another conduit for the dissemination of theory, critique, and counter-narrative—a process that Cokes so powerfully engages in as an artist.

This book accompanies Cokes's solo exhibition, If UR Reading This It's 2 Late: Vol. 1–3, across three international art institutions: Goldsmiths Centre for Contemporary Art, London; Carpenter Center for the Visual Arts, Harvard University; and ARGOS centre for audiovisual arts, Brussels.

On the occasion of Tony Cokes' solo-exhibition, ARGOS produced a unique purple t-shirt with silver lettering. 100% cotton; 180 grams. Silkscreen by Bootlegz in Brussels.

Available in XL (XS, S, M and L are sold out)
Edition of 100

Mystic Transport is an exhibition project initiated through a chance encounter between two artists, Koen Theys and Gülsün Karamustafa. Both are very much intertwined with the city they live in; Brussels and Istanbul and integrate visible and invisible materials and remnants from their immediate surroundings within their practice.

Intrigued by religious parades, the hamam, war propaganda, gender issues and the entertainment industry, Theys and Karamustafa use these phenomena as starting points for their video work, installations and performances. In doing so, both artists sketch a critical portrait of the society and culture in which we live and reside, reflecting on cultural canons and differing socio-economic realities. Mystic Transport thus results in unique crossovers.

The publication Actors & Extras appears following the exhibition of the same name at Argos. Five authors highlight the theme of characterisation from various angles. Georges Didi-Huberman’s contribution People exposed, People as Extras explores how cinema represents the masses. Sven Lütticken highlights the performance tradition in the visual arts in relation to the producing of subjectivity. On the basis of the classic cinema, in Figures of the Extra, Paul Willemsen composes a typology of the extra and subsequently gives attention to the aberrant status of the extra in modern cinema and contemporary art.

Thomas Trummer’s Volonté Générale. Extras in Film and Democracy questions the responsibility of the anonymous individual. With The Passing Actor: Sketch of a Renaissance Jean-Louis Comolli analyses how the concept of acting in a documentary has a different interpretation than in a fiction film. The last part of the publication describes the selected works in the exhibition.

Texts by: Clemens von Wedemeyer, João Onofre, Mark Lewis, Mike Figgis, Jeremy Deller, Irina Botea, Christian Jankowski, Aernout Mik, Krassimir Terziev, Julika Rudelius

Published in conjunction with the exhibition For a Time Light Must Be Called Darkness. Lina Selander in collaboration with Oscar Mangione held at Argos, Centre for Art & Media, Brussels, 24.09.2017 - 17.12.2017.

About the exhibition:
For a Time Light Must Be Called Darkness features six video installations, most of them made in collaboration with Oscar Mangione. These works take us to Bredäng (a suburb in south-west Stockholm), Berlin, the West Bank, Pripyat and Chernobyl. All of these places are the occasion and the starting point for broader reflections about our present in relation to historical facts. Selander visits these sites and like an archaeologist digs in their past, their monuments, museums and archives. She looks for visual documents, focuses on details and analytically sketches new hypothesis. In this way, she tries to retrace hidden links between distant imageries, correspondences and analogies, in order to create new narratives. In her essayistic approach, Selander combines her own texts and footage along with still images, quotes and archive material. In this way a constant tension springs within these multiple-layered audiovisual works and reminds us that seeing is never an innocent act.

Fidback est une nouvelle revue de cinéma éditée par le FIDMarseille. Chaque printemps, Fidback fera retour sur l’année écoulée : retour sur la dernière édition du FID, retour sur l’actualité mondiale du cinéma, retour sur le travail d’un·e cinéaste proche du festival, en-dehors de toute actualité.

À partir d’une dizaine de films choisis et éclairés par des textes, entretiens, documents et matériaux inédits, chaque numéro composera une image du cinéma défendu par le FIDMarseille : l’image inattendue d’un cinéma aventureux.

Accompanying a series of solo collaborations in 2020, this publication offers the first comprehensive and global perspective on Jeremiah Day's work as an artist, performer, researcher and teacher. As it details Day's specific works and evolution between visual and performing arts and between political reflection and engagement the result also serves as sourcebook for the legacy of the intersection between dance and the visual arts of the 1960s and 70's and the models of cultural practice emerging from the work of Hannah Arendt.

In his work, the Berlin-based American artist Jeremiah Day (born 1974 in Plymouth) re-examines recent political struggles and conflicts, revealing their subjective contexts and traces. To do this, he has developed a narrative and choreographic form in which personal and political realities intermingle, thus offering a thoroughly singular vision of these at times forgotten moments of history. 

The distinctive feature of his method lies in a transversal approach. As a student of and regular collaborator with Simone Forti, one of the pioneers of Post-Modern Dance, he has turned performance into a now central and structure-providing practice. Since 2014, Jeremiah Day has in effect presented many performances, which contain movement, improvisation, photography and the spoken word, in order to broach universal historical and political subjects, but within an intimate and incarnated context.

Poet, philosopher, speculative architect and transdisciplinary artist, Madeline Gins is well known for her collaborations with her husband, the artist Arakawa, on the experimental architectural project Reversible Destiny, in which they sought to arrest mortality by transforming the built environment. Yet, her own writings — in the form of poetry, essays, experimental prose and philosophical inquiries — represent her most visionary and transformative work. Like Gertrude Stein before her, Gins transfigures grammar and liberates words. Like her contemporaries in conceptual art, her writing is attuned to the energized, collaborative space between reader and page.

The Saddest Thing Is That I Have Had to Use Words: A Madeline Gins Reader is a revelatory anthology, edited and with an introduction by the writer and critic Lucy Ives. It brings never-before-published poems and essays together with a complete facsimile reproduction of Gins' 1969 masterpiece, WORD RAIN (or A Discursive Introduction to the Intimate Philosophical Investigations of G, R, E, T, A, G, A, R, B, O, It Says), along with substantial excerpts from her two later books What the President Will Say and Do!! (1984) and Helen Keller or Arakawa (1994). Long out of print or unpublished, Gins' poems and prose form a powerful corpus of experimental literature, one which is sure to upend existing narratives of American poetics at the close of the 20th century.

Edited by Lucy Ives.