Encounters

The publication Actors & Extras appears following the exhibition of the same name at Argos. Five authors highlight the theme of characterisation from various angles. Georges Didi-Huberman’s contribution People exposed, People as Extras explores how cinema represents the masses. Sven Lütticken highlights the performance tradition in the visual arts in relation to the producing of subjectivity. On the basis of the classic cinema, in Figures of the Extra, Paul Willemsen composes a typology of the extra and subsequently gives attention to the aberrant status of the extra in modern cinema and contemporary art.

Thomas Trummer’s Volonté Générale. Extras in Film and Democracy questions the responsibility of the anonymous individual. With The Passing Actor: Sketch of a Renaissance Jean-Louis Comolli analyses how the concept of acting in a documentary has a different interpretation than in a fiction film. The last part of the publication describes the selected works in the exhibition.

Texts by: Clemens von Wedemeyer, João Onofre, Mark Lewis, Mike Figgis, Jeremy Deller, Irina Botea, Christian Jankowski, Aernout Mik, Krassimir Terziev, Julika Rudelius

Published in conjunction with the exhibition For a Time Light Must Be Called Darkness. Lina Selander in collaboration with Oscar Mangione held at Argos, Centre for Art & Media, Brussels, 24.09.2017 - 17.12.2017.

About the exhibition:
For a Time Light Must Be Called Darkness features six video installations, most of them made in collaboration with Oscar Mangione. These works take us to Bredäng (a suburb in south-west Stockholm), Berlin, the West Bank, Pripyat and Chernobyl. All of these places are the occasion and the starting point for broader reflections about our present in relation to historical facts. Selander visits these sites and like an archaeologist digs in their past, their monuments, museums and archives. She looks for visual documents, focuses on details and analytically sketches new hypothesis. In this way, she tries to retrace hidden links between distant imageries, correspondences and analogies, in order to create new narratives. In her essayistic approach, Selander combines her own texts and footage along with still images, quotes and archive material. In this way a constant tension springs within these multiple-layered audiovisual works and reminds us that seeing is never an innocent act.

This publication presents a survey of the work of Els Dietvorst from 2010 to 2014. This is also the period in which she left Brussels to live in a village on the south-east coast of Ireland, where she focused on projects such as The Black Lamb. The audio piece One was killed for beauty, another one was shot, the two others died naturally is included on an audio CD.

Els Dietvorst E.D. (2010–2014), Rolf Quaghebeur, Eva Wittocx, Katleen Weyts, Els Dietvorst, Brussels, 2014.

Mystic Transport is an exhibition project initiated through a chance encounter between two artists, Koen Theys and Gülsün Karamustafa. Both are very much intertwined with the city they live in; Brussels and Istanbul and integrate visible and invisible materials and remnants from their immediate surroundings within their practice.

Intrigued by religious parades, the hamam, war propaganda, gender issues and the entertainment industry, Theys and Karamustafa use these phenomena as starting points for their video work, installations and performances. In doing so, both artists sketch a critical portrait of the society and culture in which we live and reside, reflecting on cultural canons and differing socio-economic realities. Mystic Transport thus results in unique crossovers.

The first monograph on the work of artist Tony Cokes, creating a visual cartography of a body of moving image work that spans twenty years.

Tony Cokes's video works are eviscerating critiques and affective art works, bringing together color theory, sound, music, and texts, and quoting a polyphony of voices including Aretha Franklin, Mark Fisher, David Bowie, Public Enemy, and Donald Trump. Combining political and social commentary with cultural theory and a critique of capitalism, Cokes's works viscerally confront the social condition, particularly the prejudices and threats suffered by black subjects. This book is the first monograph on his practice, creating a visual cartography of a body of work that spans twenty years.

It features four critical pathways into Cokes's decades-long practice, with essays contributed by notable academics, and conversations between Cokes and artist Kerry Tribe. Cokes's work deals with mediation and distribution, and the book itself becomes another conduit for the dissemination of theory, critique, and counter-narrative—a process that Cokes so powerfully engages in as an artist.

This book accompanies Cokes's solo exhibition, If UR Reading This It's 2 Late: Vol. 1–3, across three international art institutions: Goldsmiths Centre for Contemporary Art, London; Carpenter Center for the Visual Arts, Harvard University; and ARGOS centre for audiovisual arts, Brussels.

Fidback est une nouvelle revue de cinéma éditée par le FIDMarseille. Chaque printemps, Fidback fera retour sur l’année écoulée : retour sur la dernière édition du FID, retour sur l’actualité mondiale du cinéma, retour sur le travail d’un·e cinéaste proche du festival, en-dehors de toute actualité.

À partir d’une dizaine de films choisis et éclairés par des textes, entretiens, documents et matériaux inédits, chaque numéro composera une image du cinéma défendu par le FIDMarseille : l’image inattendue d’un cinéma aventureux.

The first monograph dedicated to the pivotal work of African American postmodern dancer, choreographer and video artist Blondell Cummings.

A foundational figure in dance, Blondell Cummings bridged postmodern dance experimentation and Black cultural traditions. Through her unique movement vocabulary, which she called "moving pictures," Cummings combined the visual imagery of photography and the kinetic energy of movement in order to explore the emotional details of daily rituals and the intimacy of Black home life. In her most well-known work Chicken Soup, Cummings remembered the family kitchen as a basis for her choreography.

This book draws from Cummings's personal archive and includes performance ephemera and numerous images from digitized recordings of Cummings's performances and dance films; newly commissioned essays by Sampada Aranke, Thomas F. DeFrantz, and Tara Aisha Willis; remembrances by Marjani Forté-Saunders, Ishmael Houston-Jones, Meredith Monk, Elizabeth Streb, Edisa Weeks, and Jawole Willa Jo Zollar; a 1995 interview with Cummings by Veta Goler; and transcripts from Cummings's appearances at Jacob's Pillow and the Wexner Center for the Arts. Bringing together reprints, an extended biography, a chronology of her work, rarely seen documentation, and new research, this book begins to contextualize Cummings's practice at the intersection of dance, moving image, and art histories.

Blondell Cummings (1944-2015) was a choreographer and video artist who mined everyday experiences like washing, cooking and building to create works celebrated for their rich characterizations and dramatic momentum. According to Wendy Perron, Cummings crossed over from modern to postmodern, from the Black dance community to the avant-garde community. Cummings referred to her stop-motion movement vocabulary as "moving pictures," which combined her interests in the visual imagery of photography and the kinetic energy of movement. Her dances drew from an accumulation of character studies that often began with photography and workshops, and included poetry, oral histories, and projection. Her interest in moving pictures is also evidenced in her commitment to dance films. She both supported the documentation of dance, and created many experimental dance films.

Edited by Kristin Juarez, Rebecca Peabody, Glenn Phillips.
Texts by Sampada Aranke, Thomas F. DeFrantz, Tara Aisha Willis, Marjani Forté-Saunders, Ishmael Houston-Jones, Meredith Monk, Elizabeth Streb, Edisa Weeks, Jawole Willa Jo Zollar, Blondell Cummings, Veta Goler.

The work of Ceija Stojka (1933-2013) is considered today an invaluable testimony on the deportation and the holocaust of the Romani people during the Second World War. For the very first time, this publication considers equal to her graphic work the notes she wrote on the back of her drawings and paintings. Stojka's particular use of language, phonetically adapted from her knowledge of German, is here transcribed and translated into English, while giving access to both sides of her works.

Published on the occasion of the eponymous exhibition at Malmö Konsthall in 2021.

Ceija Stojka was born in 1933 in Austria to a family of Romani horse traders, the Lovaras. She was still a child when the nazi racial laws drove her into the hell of the concentration camps for 24 months. As a survivor, she covered up this trauma with a heavy silence for almost 40 years. In the 1980s, facing other tragic circumstances in her life, the denial of the Romani holocaust and the resurgence of extreme right-wing racist ideas in Austria, she felt an urgent need to testify. She wrote at first, then started to draw and eventually found her way by blending the two as a self-taught artist. She calls upon us, through her visions of childhood, to never turn a blind eye on what happened, and to remain vigilant as to what may emerge again. Ceija Stojka died in 2013 in Vienna.

Edited by François Piron.
Texts by Ceija Stojka, Noëlig Le Roux, Irka Cederberg.
Graphic design: Coline Sunier & Charles Mazé.