Architectures of Healing

The white cubical house, the vernacular architecture in the Aegean Archipelago, knows no author. Its capacity to resist harsh climatic and topographic circumstances has been improved and adjusted through time and seems today close to perfection. The white-washed Cycladic House has become iconic to the image of Greece through the construction of national and tourism narratives. What happens when an architect steps into this process of anonymous transmission of skills? In 1966 music composer, architect, and engineer Iannis Xenakis articulated a response to this tradition and designed, from his base in Paris, a holiday house on the island of Amorgos while choosing to remain absent throughout the construction process.

CONTENTS

Constructing through Absence
by Hulya Ertas

Meteorites
by Mâkhi Xenakis

Summer Home for François-Bernard Mâche by Iannis Xenakis, 1966–74
by Sharon Kanach

Villa Mâche: a harsh hijack against the space of the sun
by David Bergé

Traveling to the Cyclades: Modernist Projections
by Dimitra Kondylatou

Iannis Xenakis, Selected Projects from Critical Index
by Sven Sterken

Aggressively rebounding after recessions and the pandemic, sprawling landscapes of tourism in the Mediterranean continue to build upon the iconic spatial typology of sea & sun vacationing: the beach. But behind the leisurely scattered bodies and the quiescent summer shores, beachfronts are assembled as intensely ordered infrastructures for the heavy machineries of tourism.

Approaching the beach as an operational socio-technical landscape, this book unpacks stories of construction, programming, and maintenance: from traces of moving sands in Lefkada island to mirror postwar developments in Delos and Mykonos islands, and from historic and bodily excursions to workings of the Athenian riviera to rituals of eco-certification under Blue Flags.

The texts frame the beach as a machine, one with protocols of function and metabolic needs, studying how it directs the capture of land and bodies, while establishing forms of environmental control. As a repeatable and proliferating type of infrastructure space, the beach has the potential to expose parallel evidence of seeming globalizations and patchy planetarities.

Contents:

Flying Flags, Fixing Sands
by George Papam

Moving Sands: Ammoglossa
by Eleni Grapsa

Delos Symposia
and Delos LTD:
Making Global Leisurescapes
by Petros Phokaides

Beach Making:
The Naked Body on the Rocks
by Phevos Kallitsis

Beach Effect
by Hannah Freed-Thall

Hello Hygiene:
A Guide for Bathers
by Lydia Xynogala

What does it mean to drill deep and interfere with the configuration of tectonic plates? What does it mean to hollow out and alienate islandic undergrounds? How is wealth extracted and exploited from the ground, crumbled into fragments, transformed into matter, pieces of power, moved away to be represented elsewhere? Whose lungs and souls are capitalized upon and hidden under the suffocating dust in mining shafts? To whom do the surface of the land and its underground belong?

This book takes proto-industrial mining in the Aegean island of Serifos as an entry point for disclosing historical and contemporary consequences of politics of the soil through land extraction, and looks at how mineral evidence was historically produced, disseminated, and capitalized upon in the Aegean region and beyond.

Contents:

Mineral Travels:
Fragments of Geographies on the Move
by Lydia Xynogala

The Evil in the Surface
by Lorena Vicini

Consuming Land at Serifos
by Asli Özdoyuran
and David Bergé

Letter from Frikas Fortress
by Constantinos Speras

Iron Lungs
by Milica Ivic

Walking on Marble: Materialized Histories
by Anna Run Tryggvadottir

Tourism does more than transforming spaces and forcing emotions: its geographies also conceal a persisting power that captures the imagination. In their operational sturdiness, tourismscapes appear intractable and inert, making their alternative renderings almost unthinkable. It feels uncanny to picture islands and their coasts freed from programs of leisure. But in recent years, the exhaustion of people and landscapes has brought forth a renewed imperative to think outside this ubiquitous extractive industry. Through essays, pieces of fiction, and visual references, this book discusses both the difficulty and the necessity of disrupting the monocultural imaginations of tourism. To escape the devouring vortex of its sticky nature and messianic promises, the cultural and political work necessary is not only this of negation and resistance, but also that of bold re-conceptualizations and re-imaginings.

Lamentation practices can empower the potentiality to defy patriarchal orders ruling everyday life. Always a collective process, lamentation inscribes loss and vulnerability by tending bridges towards the world of the dead and the more-than-human. Gestures such as singing or breathing, gathering, and performances that exceed rationality can inspire a renewed approach to life and death, rural and urban. After all, amidst ongoing processes of extinction, how to mourn a queer activist, a Roma father, a burnt forest, an exiled body, and a ship sunken in the Mediterranean? How to experience loss not as something individual, but within an expanded continuum of pain? How to explore emotions beyond the private sphere? Through case studies and narrations, in different times and geographies surrounding the Aegean Sea, this book amplifies the echoes of collective tears to invigorate contemporary mourning practices that claim public space by grief, rage, and affect.

The success of new far-right movements cannot be explained by fear or rage alone – the pleasures of aggression and violence are just as essential. As such, racism is particularly intense when it is erotically charged, migration presenting as a sexual threat to white women being one of many examples. Germany’s strikingly successful right-wing political party Alternative für Deutschland is, according to the historian Dagmar Herzog, characterized by this “sexy racism,” with its second main feature being that of an obsessive antidisability hostility—both elements resonating strongly with Nazism. In The New Fascist Body, Herzog connects her analysis of fascism’s libidinous energy with its animus against bodies perceived as imperfect. Only by studying the emotional and intellectual worlds of past fascisms can we understand and combat their current manifestations.

The book features an afterword by Alberto Toscano, author of Late Fascism: Race, Capitalism and the Politics of Crisis (Verso 2023).

Building on previous projects centered on the pedagogy of poets, and friendship through correspondence, LOST & FOUND SERIES VII breaks new ground to present unpublished and presently unavailable materials by novelist, filmmaker, and activist Toni Cade Bambara; iconic poet-activist-teachers Audre Lorde and June Jordan; scholar, activist, and poet Dr. Jack D. Forbes, and letters between North American poet and translator Paul Blackburn and Argentinian in exile novelist, poet, and translator Julio Cortázar.

While Cortázar and Blackburn forged their own institution of sorts, through a friendship that would help ignite the Latin American boom, Forbes, Bambara, Jordan, and Lorde worked in and out of institutions to help transform the landscape of our educational and historical horizons and expectations. For some years Bambara, Jordan, and Lorde all taught together in the City University of New York, the largest urban system in the United States, collaborating with activist students and other faculty to create new curriculum in Black Studies, Ethnic Studies, and Women's Studies. At the same time, Blackburn also taught part-time at City University, while bringing the vision of another world into American English, through his translations of Cortázar, a champion of the Cuban revolution and a writer of unparalleled influence in Latin America. On the other side of the country, Dr. Jack Forbes's vision of hemispheric Indigenous life was brought to bear on his involvement in the creation of D-Q University, the first Indigenous university in California, as well as the creation of Native American Studies at UC Davis, a program that would be emulated at other universities in North America. At the same time, his extraordinary and almost unknown poetry, featured here along with notable materials on his educational activism, presents a vision of Los Angeles cutting across race, class, and ethnicity that the work of all the writers in this Series help us realize.

SERIES VII Includes:

Audre Lorde
"I teach myself in outline," Notes, Journals, Syllabi, & an Excerpt from Deotha 

Toni Cade Bambara
"Realizing the Dream of a Black University," & Other Writings (Parts I & II)

June Jordan
"Life Studies," 1966-1976 

Jack Forbes
"Yanga Ya," Selected Poems & The Goals of Education 

Paul Blackburn & Julio Cortázar
"Querido Pablito"/"Julissimo Querido," Selected Correspondence, 1958-1971 (Parts I & II) 

The collected manifestos of Édouard Glissant and Patrick Chamoiseau: for a postcolonial response to planetary crisis.

Manifestos brings together for the first time in English the manifestos written by Édouard Glissant and Patrick Chamoiseau between 2000 and 2009. Composed in part in the aftermath of Barack Obama's election in 2008, the texts resonate with the current context of divided identities and criticisms of multiculturalism. The individual texts grapple with concrete historical and political moments in France, the Caribbean, and North America. Across the manifestos, as well as two collectively signed op-eds, the authors engage with socio-political aspects of climate catastrophe, resource extraction, toxicity, and neocolonialism.  

Throughout the collection, Glissant and Chamoiseau engage with key themes articulated through their poetic vocabulary, including Relation, globalization, globality (mondialité), anti-universalism, métissage, the tout-monde (“whole-world”) and the tout-vivant (“all-living,” including the relationship of humans to each other and “nature”), créolité and the creolization of the world, and the liberation from community assignations in response to individualism and neoliberal societies.  

Translated as the first volume in the Planetarities series with Goldsmiths Press, the themes of Manifestos resonate with the planetary as they work in response to contemporary forms of (economic) globalization, western capitalism, identity politics, and urban, digital and cosmic ecosystems, as well as the role of the poet-writer. A distinguishing feature of this publication is its interventional aspect, which prioritizes engaged scholarship and practice while demonstrating the relevance of the poetic in response to the urgencies of planetary crisis. 

Translated by Betsy Wing and Matt Reeck

Afterword by Edwy Plenel