Theory of the Voice and Dream

Ukrainian poet Anna Malihon’s English-language debut gathers daring, resilient, open-eyed poems written before and after Russia’s full-scale invasion. The difficult fates voiced by the protagonists of Malihon’s poems intertwine with her own experience, weaving an alarming but beautiful world where the young grow old and love is met with war. This world, at first shocking, holds the reader in suspension, compelling a desire to rethink and reread. With deft allegory and startling metaphor, Malihon crafts a poetry that seeks to influence the course of events, to reroute history.

The pivotal 1976 work of one of Italy's most significant post-war voices asks how poetry can document lived experience while dialoguing with the Petrarchan sonnet tradition. Long fascinated by the classical sonnet as an ideal model, Rosselli took on the Petrarchan structure of a canzoniere—a text in which meaning is generated by sequence—to contain the flood of 175 poems for her third collection. Speaking of Document, Rosselli said: “It was hard work; those who do not write poetry cannot imagine to what lengths poets go in order to compose, even if they barely scrape by, and even if it’s still the case that poetry is either inspired or worthless.” This “hard work” conveyed the pain, intensity, and turmoil of her existence and of our own violent chaotic times. Originally published in 1976, Document is the last of her major collections to be translated into English.

I think the great anti-fascist poet Amelia Rosselli has always been in a "lockdown" mode of existence. Document documents Rosselli's internal well, an echo chamber-she orchestrates the signals of global turmoil of war, violence, class struggle, religion, consumerism, financial capitalism. Nothing goes amiss inside her chamber. Rosselli’s oblique, taut, and mocking entries pile up relentlessly—they make up an anti-fascist soliloquy that also echoes the "lockdown" of our current troubled era. — DON MEE CHOI

Amelia Rosselli is one of the towering poets of the twentieth century, so we owe immense gratitude to Roberta Antognini & Deborah Woodard for bringing Documento, Rosselli’s third book, to an anglophone public in full for the first time, in a sharp translation with helpful notes. Less overtly biting and difficult than Rosselli’s previous work-at least at first-these barbed lyrics will initiate new readers into her mind-bending oeuvre. As she writes at the start, "in the end I wrote beautiful things, all of them / for you." Yes: that means you. — BARRY SCHWABSKY

Afghan poet Nadia Anjuman (1980-2005) drew on the lineage of Persian and Sufi writing and her life under Taliban rule, attending to love, oppression, myth, and devotion through lyrics that both embrace and resist tradition. Anjuman grew up in the Herat, Afghanistan, a city known for centuries for its poetry. While the Taliban was in power, Anjuman met with other women in what appeared to be a needlepoint school, one of the few sanctioned pastimes for women, to secretly discuss literature and poetry. After the fall of the Taliban, Anjuman was finally able to attend university. She wrote and published a celebrated volume of poetry and was set to publish another before her early death due to domestic violence. Selections from both of Anjuman’s collections are presented here for the first time in English.

A sweeping centennial edition of Iran’s iconic twentieth-century poet of liberty, whose work shaped modern Persian poetry. Known for his political engagement and deep humanism, and his pivotal role in Persian poetry’s modernist turn toward free verse, Ahmad Shamlou (1925–2000) crafted poems that carried both lyrical intimacy and cultural force. A central, defiant voice in Iran’s modern literary history, Shamlou championed the power of poetry as an instrument of liberation. His work, long suppressed in his homeland, remains urgent for readers everywhere confronting censorship, exile, and erasure. This bilingual edition honors Shamlou’s centennial with the most expansive selection of his poetry to date in English, encompassing his wide thematic range: from fierce protest to intimate love, mythic storytelling to existential reflection. Niloufar Talebi’s vibrant translations and deeply researched commentary shine new light on Shamlou’s legacy and his relevance today.

In these poems, Samer Abu Hawwash stands upon ancient and modern ruins, engaging with the archetypal Arabic qasida and its echoes in the present, set against a backdrop of exile, displacement, and genocide. The site of the ruin, the journey, and the return home are the three movements of the archetypal Arabic form with which Samer contends in his book-length poem. 

Writing in and from the moment of crisis, the poet keeps returning to ruins, forfeiting the journey and the hope of return and resolution, rearranging the elements of poetry in the Arabic tradition in search of closure or consolation—in a gesture, a shadow, a memory, an object. The five poems that follow “Ruins” in this book root themselves in monumental loss. When “it no longer matters if anyone loves us” and “we will lose this war,” nothing remains but the poem, the witness, the signpost in the wasteland of history.

Black Bedouin, by Mohammed Zenia and Tenaya Nasser is a book of the IMMEDIATE — written immediately (in the span of five days, very literally at the printing press at 1080PRESS) in response to the current genocide against, and in solidarity with, the people of Sudan and in the context of immediate echoes in Palestine, Congo, Pakistan, and more — and throughout it all imbued with the immediacy that the global situation demands of us and our moral consciences. Black Bedouin rings in the creative immediacy of New York School all-night-writing-to-mimeograph-next-day with the political immediacy of a this-is-happening-right-now Crass single or Etel Adnan's incomparable (but here spiritually correlated) The Arab Apocalypse. In other words, Black Bedouin hits every star in a very cool and specific constellation. — Dave Morse

A collection of linked essays concerned with the life and mind of the writer by one of the most original voices in contemporary literature. Each essay takes a day as its point of inquiry, observing the body as it moves through time, architecture, and space, gradually demanding a new logic and level of consciousness from the narrator and reader.

"Renee Gladman has always struck me as being a dreamer—she writes that way and the dreaming seems to construct the architecture of the world unfolding before our reading eyes."
—Eileen Myles

WINNER of the 2017 Firecracker Award for Nonfiction from the Community of Literary Magazines and Presses (CLMP).

Renee Gladman is a writer and artist preoccupied with lines, crossings, thresholds, geographies, and syntaxes as they play out in the interstices of poetry and prose. She is the author of ten published works, including a cycle of novels about the city-state Ravicka and its inhabitants, the Ravickians; Calamities, a collection of linked essays on writing and experience, which won the 2017 Firecracker Award in Nonfiction; and a monograph of ink drawings, Prose Architectures. She lives in New England with poet-ceremonialist Danielle Vogel.

‘I thought to myself that I needed to sing death, perform a rite for death, write death, then bid farewell to it. The way to send death away was to sing with my own death all the death in the sky and on the ground.’

The title section of Kim Hyesoon’s visceral Autobiography of Death consists of forty-nine poems, each poem representing a single day during which the spirit roams after death before it enters the cycle of reincarnation. The poems not only give voice to those who met unjust deaths during Korea’s violent contemporary history, but also unveil what Kim calls ‘the structure of death, that we remain living in’. Autobiography of Death at once re-enacts trauma and narrates death – how we die and how we survive within this cyclical structure. In this sea of mirrors, the plural ‘you’ speaks as a body of multitudes that has been beaten, bombed, and buried many times over by history. The volume concludes on the other side of the mirror with ‘Face of Rhythm’, a poem about individual pain, illness, and meditation.

Winner of the 2019 International Griffin Poetry Prize

Winner of the 2019 Lucien Stryk Asian Translation Prize

An extraordinary collaboration by an award-winning duo—poet Omar Sakr and visual artist Safdar Ahmed–that bears witness to the genocide in Gaza.

The Nightmare Sequence is a searing response to the atrocities in Gaza and beyond since October 2023. Heartbreaking and humane, it is a necessary portrait of the violence committed by Israel and its Western allies. Through poetry and visual art, Omar Sakr and Safdar Ahmed capture these historic injustices, while also critiquing the role of art and media—including their own—in this time. Born of collective suffering and despair, their collaboration interrogates the position of witness: the terrible and helpless distance of vision, the impact of being exposed to violence of this scale on a daily basis, and what it means to live in a society that is actively participating in the catastrophic destruction of Arabs and Muslims overseas. With a foreword by Palestinian American poet George Abraham, this book will serve as a vital record in decades to come.

The Tlingit artist Jim Schoppert (1947-1992) was among the most accomplished, innovative, and prolific Alaska Native artists of the twentieth century. His whimsical sculptures and large scale painted wooden carvings reconfigure Tlingit visual motifs, and he challenged the binary categories against which Indigenous artists are so often defined, such as traditional and contemporary, historic and innovative, and artist or craftsperson. While known primarily for his modernist interventions in Tlingit visual traditions, Schoppert was also a prolific writer, an eloquent speaker, and an ardent advocate for Alaska Native artists. This publication brings together a selection of his unpublished poetry and writings from the artist’s personal papers. Presented alongside never before seen sketches and studies, this selection bridges Schoppert’s written and artistic practices in a deeply personal portrait of the artist and Alaska Native life that upsets preconceptions about Native art and unsettles the established narrative of Euro-American and Indigenous aesthetic relations.

Jim Schoppert (1947-1992) was a Tlingit multidisciplinary artist and writer. He was a Taku Tlingit Raven of the Ishkahittaan (Inland Frog) clan from his Tlingit mother and half-German from his father and carried the Łingit name Dom-Yetz. Born in Juneau, Alaska, he earned a BFA in Sculpture and Printmaking from the University of Alaska—Anchorage and an MFA from the University of Washington. In addition to his artistic career, Schoppert was instrumental in promoting Alaska Native arts and organizations. He was Director of Arts and Crafts at the Cook Inlet Native Association, Director of the Alaska Arts in Prisons Program for the University of Alaska Juneau, and organized exhibitions and workshops across Alaska and the Pacific Northwest. He was visiting professor in visual art at the University of Alaska, Fairbanks and directed its Native Art Center. He sat on the Washington State Arts Commission and on the boards of the Alaska State Council on the Arts and the Institute of Alaska Native Arts. His work is held in public and private collections across the United States, including the Smithsonian National Museum of the American Indian, the Anchorage Museum, the Heard Museum, and the Newark Museum, among others. His writing and poetry has appeared in The Greenfield Review and Journal of Alaska Native Arts, among other publications.