The Grimace of Eden, Now

Hole Studies is a book about care and the forms it may take. An essay collection on writing and labor, art and activism, attention as a transformative practice, difference and collaboration, adjuncting and the margins of the academy, whiteness and its weapons, professionalization and its discontents, the radical importance of surprise, friendship at work, the self and its public and private modes: Hole Studies keeps listening.

What is it we need from each other? What could we still make happen? This book looks for forms of responsiveness and moments that matter. It honors everyday acts of thinking and trying. Essays explore the music of the Swet Shop Boys, the literature of the US’s brutal war in Iraq, the career of Sinéad O’Connor, the aesthetics of the Dirtbag Left, the legacies of the “war on terror,” feminism on the job, and illness in America. Hole Studies is an intimate document and a critical guide. Hole Studies would like to work for you.

If Montaigne returned today as a feminist and Sontag a poet, they might have together crafted an essay collection as astonishing as Hilary Plum’s Hole Studies. Plum rigorously examines her many subjects (from a history journal’s MLA citations to Sinéad O’Connor’s infamous televised protest) and then rigorously interrogates her examinations. Each page holds more brilliance and artistry than should be possible. Hole Studies is an exciting read and a conceptual achievement, and Plum is one of the best American essayists around. — Jeannie Vanasco

A series of 23 (Soma)tic poetry rituals and resulting poems by CAConrad. Poetry rituals such as riding escalators and showing photographs of himself to strangers asking, “Excuse me, have you seen this person?” In another he pollinates flowers for security cameras, exclaiming, “I’M A POLLINATOR, I’M A POLLINATOR!” One was written with a ghost, another by stargazing to build his own constellations. (Soma)tic rituals are a practice of unorthodox steps aimed at breaking us out of the quotidian and into a more political and physical spiritual consciousness of The New Wilderness.

Avec les poèmes et traductions de: Pierre Escot, Marine Forestier, Adrien Lafille, Alexis Aurdren, Maud Joiret.

Édition: Thomas Le Goff, Emmanuel Régniez, Tomas Sidoli.

Les éditions du quelconque se divisent en deux projets, une maison d'édition (à venir) et une revue, Un Rectangle Quelconque. Cette dernière, chaque semestre, propose de découvrir des auteurs de poésie venant de tous horizons géographiques et esthétiques. La maison d'édition, elle, sera l'occasion de présenter aux lecteurs francophones des nouvelles voix de la poésie actuelle.

I Am Abandoned documents a little-known, but visionary performance by Barbara T. Smith. Taking place in 1976, it featured a conversation in real time between two psychoanalytic computer programs (known today as two of the earliest chatbots) alongside a staging of Francisco Goya’s The Naked Maja (1795–1800) and The Clothed Maja (1800–1807), in which the artist projected an image of the famous painting on top of a female model. The publication includes a full transcript of the “conversation” between the two programs; documentation and ephemera from the performance; Smith’s reflections on the night; and an afterword by scholar and artist Mashinka Firunts Hakopian.

I Am Abandoned was part of the exhibition The Many Arts and Sciences at the California Institute of Technology (Caltech) and rather than simply celebrate new technology, Smith also sought to challenge what she saw as a “built-in problem” that “computers were only a new example of the male hypnosis.” In collaboration with computer scientist Dick Rubinstein, she enlisted the computer science teams at Caltech and the Massachusetts Institute of Technology to mount a conversation between a program named DOCTOR, which was designed to be a surrogate therapist, and another named PARRY, which was trained to mimic a paranoid schizophrenic patient.

While the computer operator worked in the next room, each new page of the conversation was projected on the wall where a model dressed as The Clothed Maja reclined beneath the text, with a slide of the nude version of the same painting, The Naked Maja, projected onto her. The audience was rapt with attention for the livestreamed conversation. The performance went on for nearly two hours, before the model eventually grew furious from being ignored (abandoned) by the computer operator, stormed over, and attempted to seduce him. Shortly after, the gallery director pulled the plug on the entire event, claiming it distracted the audience for too long from the other works on view.

To revisit I Am Abandoned today is to see the artistic and truly liberatory potential that art can have when it intervenes in new technologies. Much like the original performance, in which the model grew alienated from the proceedings, what gradually emerges are the stakes these new technologies present. Against today’s backdrop of AI and a still male-dominated tech field, Smith’s early work with emerging technologies, and in this case chatbots, is prophetic and hints at the contemporary conversation around the gendered and racialized machinic biases of our current computational landscape. Though Smith, like many women of her generation, was overlooked by the landmark surveys of art and technology during the 1960s and 70s, her career incisively probed new technologies, using them to question gender dynamics, community, and self. Her projects from the Coffin books (1966–67), created with a 914 Xerox copier in her dining room, to performances like Outside Chance (1975), which created a small snow squall in Las Vegas out of 3,000 unique, computer-generated snowflakes, and the interactive Field Piece (1971), where participants’ movements altered the soundscape of a fiberglass forest, all exemplify her open-ended approach to art and tech. “Each person lit their own way,” Smith remembers, “And produced their own soundtrack.”

Barbara T. Smith is an important figure in the history of feminist and performance art in Southern California. Her work—which spans media and often involves her own body—explores themes of sexuality, traditional gender roles, physical and spiritual sustenance, technology, communication, love, and death. Smith received a BA from Pomona College in 1953, and an MFA in 1971 from the University of California, Irvine. There she met fellow artists Chris Burden and Nancy Buchanan, with whom she co-founded F-Space in Santa Ana, the experimental art space where many of her performances were staged. Smith’s work has been exhibited since the 1960s in solo exhibitions, at the Institute of Contemporary Art, Los Angeles (2024), the Getty Research Institute, Los Angeles (2023), and Pomona College Museum of Art (2005), and featured in group exhibitions, including how we are in time and space: Nancy Buchanan, Marcia Hafif, Barbara T. Smith, Armory Center for the Arts, Pasadena (2022), State of Mind: New California Art Circa 1970, Orange County Museum of Art, Santa Ana (2012); WACK! Art and the Feminist Revolution, Museum of Contemporary Art, Los Angeles (2007); and Out of Actions: Between Performance and the Object, 1949–1979, Museum of Contemporary Art, Los Angeles (1998). Smith is the recipient of the Nelbert Chouinard Award (2020), Civitella Ranieri Visual Arts Fellowship, Umbria, Italy (2014); Durfee Foundation’s Artists’ Resource for Completion (2005, 2009); Women’s Caucus for Art, Lifetime Achievement Award (1999); and several National Endowment for the Arts Grants (1973, 1974, 1979, 1985). The Getty Research Institute acquired Smith’s archive in 2014 and published her memoir, The Way to Be, in 2023. Her survey catalog, Proof: Barbara T. Smith was published by the Institute of Contemporary Art, Los Angeles in 2024.

An exploration of the Witch, as radical archetype, in ancient and contemporary life. 

An adult woman haunted by her childhood muses on the foster system, institutions, and the medieval tale of a girl given to a witch. A genderqueer Brooklynite learns of their past life as a murdered sorceress. An uptight participant at a Northern California witch camp finds community in the kitchen. A professor uses magic to help students under attack by right-wing politicians.

In this collection of manifesto, poetry, playscripts, and prose, the archetype of the Witch is honored and unpacked, poked and prodded, owned and othered. From work centered in antiquity to writing which illustrates how primordial occult energies continue to enliven our world today, WITCH: Anthology lays bare a wilderness of myth, magic, trickery, and power swarming beneath the surface of contemporary life.

With work from CAConrad, Edgar Fabián Frías, Amanda Yates Garcia, Ashley Ray, Brooke Palmieri, Yumi Sakugawa, Kai Cheng Thom, Ariel Gore, Myriam Gurba, Fariha Róisín, and many others.

18 Brum’Hair est un recueil de poèmes écrits à quatre mains par Martin Desinde et Phœbe Hadjimarkos-Clarke au rythme du calendrier révolutionnaire. Si son titre fait référence—non sans un humour capillotracté—au coup d’État de Louis Bonaparte et au livre de Karl Marx traitant du dit-sujet, les auteur·ice·s écrivent ici en ping-pong sur notre temps présent et divaguent autour de sujets divers tels que l’état du monde, la vie urbaine, les drogues et l’alcool, la séduction, la sexualité, l’amour, le chagrin, l’amitié, la révolution... Ces 18 poèmes sont accompagnés de 12 allégories dessinées par Flore Chemin.
Un 18 brumaire littéraire, sans doute plus proche de la farce que de la tragédie.

Martin Desinde est auteur, éditeur et graphiste installé à Paris. Son travail fait dialoguer poésie et idéologie au travers de multiples formes: textes, objets éditoriaux, ready-mades, performances... Il fonde en 2017 la maison d'édition Dépense Défensive avec l’artiste Louis Somveille.

Phœbe Hadjimarkos-Clarke écrit des romans et des poésiesoù elle explore la vie organique et sentimentale au temps du capitalisme tardif. Elle vit dans de grandes villes et de petits villages.

Flore Chemin vit et travaille entre Paris et la Corrèze, sa pratique s’articule autour de la peinture, l’édition et l’installation. Elle y cultive une esthétique de l’à peu près qui répond à divers principes: faire d’abord / comprendre après, rester floue.s pour résister sous cape, inviter le monstre et les mauvaises herbes au cœur du jardin.