Last Movies

A manuscript shortlisted for the inaugural edition of the Prototype Prize, 2024, a eulogy to the sonic influence and cultural inferences of the sound of the cicada. A train of thought on the multiform significations and significance of the cicada’s buzz and hum; a dissection and deconstruction of the insect as emblem; a wild and associative suite of fragments on the evocations of background noise when brought to the fore.

Milo Thesiger Meacham’s Audible Heat is a rich, meditative ecotone of ideas; a nimble and associative work of essayism that aims to map a reticulated cultural biography of the sound of the cicada. Equal parts academic argument, travelogue, and critical collage, this synthesis of ideas pulls upon a wide-ranging bibliography of materials to examine the omnipresent sound of the cicada as ‘audible heat’ throughout human history and culture. Herein, this climatic sound acts as a conduit between ecology, identity and mortality, and the cicada’s sonic inference emerges as a codification of the unknown and unfamiliar—as a spiritual weathervane in desert settings—and as a means of teasing out the sensorial limits of human understanding.

Thesiger-Meacham sits himself in a field of enquiry and in dialogue with voices various, ancient, and modern, such as Douglas Yanega of the University of California, folk musician Matthias Loibner, and Gene Kritsky, developer of Cicada Safari, a public app which tracks the mass emergence of periodical cicadas across North America, in a transversal network of interlinked, informational nodes.

Herein, we’ve the sonic-induced anxieties of 17th, 18th and 19th-century colonists in Northeastern America—notably the largely unknown career of entomologist Margaretta Morris—and the apocalyptic premonitions of the indigenous Wampanoag; Greek tongue twisters; the poetry of Ibn Quzmān and Harry Crosby; African American mathematician Benjamin Banneker’s lost wooden clock; Socrates' fear of dehydration; the geopolitical tensions embedded in Southern Spain as Al-Andalus (سُلَدْنَألا); Plato’s Phaedrus; a history of the hurdy-gurdy; Geronimo’s hatred of telegraphy; contemporary and historical entomologies; the slurred, slow body language of Clint Eastwood; insects on the film sets of Sergio Leone's Spanish Westerns; squinting; tanning; metamorphosis; acts of violence in Once Upon a Time in the West (1968); military reenactments of the Battle of Marathon (490 BCE); the botanist Donald C. Peattie’s existential dread; ancient cooking implements; riverside trees hills, and their symmetric reflections in still water…

All ideas emanating from the acoustical atmospherics inherent to the cicada’s song.

Somewhere between fact and fiction, 
memoir and novelisation ... 
a tidal thread of correspondences. 

A novel-in-correspondence, a neither/nor publication defying easy category—a book that rests somewhere between fiction and memoir—Envois is a collection of letters sent to Sharon Kivland by the French psychoanalyst Jacques Lacan during the course of their long and stormy love affair from 1953 until his death in 1981.

A publication assembled chronologically—following the yearly seminars of Lacan and structured per their delivery—and in which love emerges as a form of appropriation; a litmus for authenticity; a look book for learning; an atlas for forms of yearning; a map for multimodal thinking; a log book for passing hours; a calendar to keep track of the quickening of time; an itinerary of preoccupations; a discipline; a vocation; a dressing up and dressing down of language; a lens; an aperture; a tool shed; a window; a corridor; and/or an arena of investigation. Kivland was not listening for psychoanalytic theory and she is faithful to the words of her beloved, attuned to his speech towards her and her alone... And yet, well, and yet, all that remains as her master breaks the silence.

In a first-time English language translation by Cristina Viti to mark the poet’s centenary, Tenement Press will publish Pier Paolo Pasolini’s groundbreaking, filmic work of prose and verse, La rabbia / Anger.

Why is our life dominated by discontent, by anguish, by the fear of war, by war? In order to answer this question I have written La rabbia, not following a chronological or perhaps even a logical thread, but only my political reasons and my poetic sense. - Pier Paolo Pasolini

Written in response to producer Gastone Ferranti’s request for his comments on a set of newsreel items, the poet would respond with a montage of his own. Via the unfolding of a chrysalis of images, in La rabbia (1963), Pasolini’s lens pans over Soviet repression in Hungary; the Cuban revolution; (the utopian object of) space exploration; political imprisonment in Algeria; the liberation of the former European colonies; the election of Pope John XXIII; the prospect of revolution in Africa and the Middle East; in Europe and in Latin America... Here, we’ve a panoply of photorealist intimations of Pasolini’s ‘poetic sense.’ The death of Marilyn Monroe crests as an idea in this tidal pooling of reflections, and as the poet’s line lights out for conceptual rhymes and counterpoints.

In Viti’s translation, the weave of prose and poetry that forms La rabbia portrays the vitality of Pasolini’s work in its capacity to speak to both the specifics of his contexts, the character of our own present tense, and the ironic fact of a life lived against the gulf of discontent in its myriad forms. Here, we’ve a startling confrontation of a revolutionary struggle in stasis set in lines that crystallise a rallying call against blindness. ‘I’ll not have peace, not ever,’ he writes. A lucid acceptance of the poet’s restlessness, and a marker for Pasolini’s commitment to a solidarity with the oppressed that we find reaffirmed on every page, in La rabbia the poet charts how ‘the powerful world of capital takes an abstract painting as its brash banner’ in this unravelling of ‘crisis in the world.’

All My Dead Jesters is an assembly of select poems previously published in de Vries’ first two English language collections—Dark Hour and I Failed to Swoon (Dostoyevsky Wannabe, 2018 and 2021 respectively). These old works have been lightly revised for republication, and are paired with poems drawn from a manuscript-in-process to institute an autotelic kaleidoscope of some ten years worth of work in verse. 

De Vries’ poems are spare, terse and epigrammatical—a barroom Bashō—dedicated to the glimmer of a compact glance; the chance, glamour and negative capability of a passing thought; and the slow drip of liquid crystal as colours our present. All My Dead Jesters is a torch song for our ‘poor subjectivity,’  a slow dance with sour times, a ‘[steering] away from [the] gratuitous provocation’ that litters our contemporary outlook. ‘Her competence as a poet lies in her ability to translate visceral vulnerability’ for the page (The Kelvingrove Review / University of Glasgow), as she patchworks a heroic ‘poetry without [a] hero, a blanket leaving you colder somehow, [...] the map of a world we like to think we know’ [CA Conrad].

One of the most viscerally affecting collections of poems I have ever read. Devastatingly precise and unforgettable images emerge from every line. The Arabic and the English sit side by side on the pages of this book but the effect is deeper than language, it meets the reader in the heart. I wept reading this brilliant, natural, gifted young poet and wished her subject was something other than this atrocity visited upon her and her people. 

What is happening in Gaza is a genocide not a war, but not since Akhmatova have I read poetry that so potently reckons with the relationship between war and the body. They create a new category of literary grace out of the cataclysm. These are poems of fire and agony, bombing and starvation, but they are also poems of grace, cleverness, tenderness and yearning. A great international poet arrives with this collection, but it is also a landmark work of resistance. No human should have to write their poetry from inside death's dominion, but Batool Abu Akleen has done it and the result is truly astonishing. 
— Max Porter

A debut collection from the Palestinian poet—Modern Poetry in Translation’s ‘Poet in Residence,’ 2024—a bilingual assembly of forty-eight poems in which each work accounts for a single kilogram; a body’s mass; a testament to a sieged city; a vivid and visceral voicing of the personal and the public in the midsts of unspeakable violence.

Translated from the Arabic by the poet with Graham Liddell, Wiam El-Tamami, Cristina Viti & Yasmin Zaher

This DVD contains:
Light Reading, 1978, 20 min.
Pictures on Pink Paper, 1982, 35 min.
Cold Draft, 1988, 28 min.

Lis Rhodes has been at the forefront of British experimental filmmaking since the early 1970s. She studied at the North East London Polytechnic and the Royal College of Art. A strong formal aesthetic has been developed in her films, reflecting her involvement with the debates and practice which emerged from the London Filmmakers' Co-operative, where she was Cinema Curator 1975-6. Early 'expanded' works such as Light Music (1975) fused performance and multi-screen projection with an exploration of the visual qualities of sound. Her analysis of broader political and social questions can be traced to her later films, which combine formal rigour with a passionate critique of issues from nuclear power to domestic violence. As an active campaigner for women's rights, Rhodes was a founder member of Circles, the first women's artist film and video (1979) and was an Arts Advisor to the Greater London Council between 1982 and 1985. She lives and works in London and teaches at Slade School of Fine Art, University College, London.

In Juggling , Stewart Lawrence Sinclair explores the four-thousand-year history and practice of juggling as seen through his life as a juggler. Sinclair—who learned to juggle as a child and paid his way through college by busking—shares his experiences of taking up juggling after an episode of suicidal ideation, his time juggling on the streets, and ultimately finding comfort in juggling during the COVID-19 pandemic. In many ways, this is a book about loss and recovery. From his own juggling story to clowns braving military checkpoints in Bosnia and Rwanda to perform in refugee camps to contemporary avant-garde performances, Sinclair shows how the universal language of juggling provides joy as well as a respite from difficulties during hard times.

A reflection about the status of the image as a balance of forces in tension and a paradoxical act of cancellation of the body through its own representation.

In Ion Grigorescu’s work, as in the book, the body is continually shown in different ways - from photography to film, from performance to drawing - and yet it remains absent, obscuring its own identity in an attempt to question the collective one. As it is impossible to show his art during the regime, it ends up hiding, disappearing inside the image. Instead of showing, the image conceals, because it is non-documentary and non-transmittable; it is an act of birth, a prove of the artist’s resistance, especially as a human being inside (or against) any geographical or historical background. In the rituals of his gestures and in the symbolism of his performances, Grigorescu finds a way to stay alive, preserving his own intellectual status while also defending the dignity of everyday life.

The book traces the progression, both expansive and inclusive, of his work, which inscribes itself into the space of the body and of the world. Grigorescu absorbs elements of the surrounding reality, showing us a continuity between art and life: his act of dissidence is not an outcry of provocation, nor is it extreme; it is an anti-aesthetic operation which uses experimentation and rough techniques to uncover the fiction of art, to denounce the artifice of representation and to affirm images as an instrument of subversive power.

Ion Grigorescu (Bucharest, 1945) is one of the most significant Romanian contemporary artists of the Post-War period and an iconic figure of the conceptual and performative art since the early 70s. He represented Romania at Venice Biennial in 1997 and 2011; his works are in the main public collections, such as MoMA, New York; mumok and Erste Foundation, Vienna; Tate Modern and Deutsche Bank AG, London; Centre Pompidou, Paris.