Du film performatif

Le numéro 1 de la revue de cinéma Fidback éditée par le FIDMarseille, avec un retour sur la 35e édition du festival, un regard rétrospectif sur des films qui ont fait l'actualité mondiale du cinéma en 2024, une carte blanche à Clara Schulmann, et un portrait de l'artiste et cinéaste Declan Clarke par Alice Leroy.

Retour sur six films issus de la sélection officielle du FID, par des auteurs, critiques et écrivains de langues française et étrangères. Les textes critiques sont accompagnés d'entretiens, de documents ou de matériaux inédits. De Amsevrid, premier film magistral du cinéaste algérien Tahar Kessi, jusqu'au Tríptico de Mondongo du maestro argentin Mariano Llinás, ce bouquet de films est un condensé de l'édition 2024 du festival – une poignée de films parmi tous ceux qui auraient mérité le retour.

Le choix des huit films sur lesquels nous avons invité des auteurs et autrices à poser leur regard est en soi un geste critique. Il nous a semblé que les derniers films d'Albert Serra, Miguel Gomes, Alain Guiraudie, Jia Zhangke et Victor Iriarte méritaient plus que d'autres l'inscription dans le temps long de la revue. Films restaurés, écrits édités, rétrospective et exposition au Jeu de Paume : Chantal Akerman fut pour beaucoup, cette année, une révélation. Naked Acts, le film ressuscité de Bridgett Davis, aura marqué ceux qui ont eu la chance de le voir.

Pour sa carte blanche, Clara Schulmann a choisi le film Lucciole (2021), de Pauline Curnier Jardin. Mais son texte porte au-delà de l'œuvre, il déplace le geste critique en un récit spéculatif sur la manière dont une vie et un travail se tissent sur une trame faite de lieux, d'histoires, de personnes.

Alice Leroy est la première à faire le portrait de l'artiste et cinéaste irlandais et berlinois Declan Clarke : à prendre la mesure, à tracer les perspectives d'une œuvre majeure, bien qu'encore méconnue, du cinéma d'aujourd'hui.

Fidback est une revue de cinéma éditée par le FIDMarseille. Chaque année, elle dessine une image-constellation du cinéma aimé et défendu par le festival.

An overview of the French artist's film remakes over a decade.

"There's something deeply unsettling about the fact that Brice Dellsperger has spirited Laura Palmer away and replaced her with a doppelganger."—Evan Moffitt

Since 1995, the French artist Brice Dellsperger has been working on remakes of cult film sequences, which he has collected under the generic title "Body Double." The doubling of the actor or actress playing all the characters, both female and male, involves cross-dressing and raises questions about gender, originality and artifice. This book covers a decade and brings together video stills from his twelve most recent films, Body Double 29 (2013) to Body Double 40 (2024), with texts by Evan Moffitt and Rebekka Seubert and views of his latest exhibitions.

Brice Dellsperger (born 1972 in Cannes, France, lives and works in Paris) pushes the boundaries of genre and gender. In his multifaceted reprises of iconic film sequences—all assembled under the generic title Body Double—the cineast and artist reenacts the selected scenes frame for frame and lets his “body doubles” perform all of the roles, be they male or female.

Brice Dellsperger has exhibited extensively in Europe and abroad, and began his well-known Body Double series in 1995. His work is in collections that include the Museum of Modern Art, Musée d'Art Moderne – Centre Pompidou, and the Nouveau Musée National de Monaco.

Texts by Evan Moffitt and Rebekka Seubert.

‘May my story be beautiful and unwind like a long thread . . .’, she recites as she begins her story. 

The storyteller is the living memory of her time: at once an oracle, weaver, healer, warrior, witch, protectress, teacher and great mother. Her powers are to do with passing on – not only the stories but transmission itself: ‘what grandma began, granddaughter completes and passes on to be further completed.’

In contrast to the idea that a story is ‘just a story’, pioneering postcolonial feminist theorist and filmmaker Trinh T. Minh-ha recodes ideas about truth and fantasy to tell a different story about power, civilisation, history, medicine and magic. Grandma’s Story shows how creative speech is connected to women’s powers of enchantment, drawing upon and speaking with storytellers including Theresa Hak Kyung Cha, Clarice Lispector, Maxine Hong Kingston, Leslie Marmon Silko and Zora Neale Hurston – all who may be known as ‘she who breaks open the spell’. 

The story as a cure and a protection is at once musical, historical, poetical, ethical, educational, magical, and religious.

A richly illustrated exploration of Sung Hwan Kim’s complex record of migrant stories, displacement and belonging, border-crossings and translation.

In A Record of Drifting Across the Sea (2017–), Sung Hwan Kim looks at histories of migration. The artist parses the traces –archival and bodily – left by undocumented Korean migrants who came to the US by way of Hawai’i at the turn of the twentieth century, and ponders over their impact on other migrant and indigenous communities. As an ongoing film and installation series, comprising two chapters and a third in progress, A Record unsettles the limits of the ‘one work’ with its distributive, open-ended and collaborative nature.

In this speculative inquiry, Janine Armin explores each chapter in Kim’s multi-layered work as a mycelial network of feelers entangling and extending the wider work in-process. Engaging history through embodiment, folklore and myth, as much as through archival material, Kim navigates and crosses the boundaries between displacement and belonging. Focusing on the artist’s attempt to escape from representation, Armin illuminates and attends to the different stories and non-sovereign ways of being together towards which his work points us.

This title is part of the One Work book series, which focuses on artworks that have significantly changed the way we understand art and its history.

First global exploration of contemporary forms of filmmaking from political and cultural self-determination movements of Autochthonous communities and peoples.

Film X Autochthonous Struggles Today brings together for the first time filmmakers, activists, film curators, and scholars who share a common interest in filmmaking practices that emerge from and participate in the various situations of struggle that the Autochthonous/Indigenous/Native/Aboriginal/First Nations peoples and communities are involved in worldwide.

Starting with the Edison Studio's 1894 short films Buffalo Dance and Sioux Ghost Dance, representations of Autochthonous peoples have been part of cinema right from its inception. The vast majority of these representations, however, have not been produced by nor for Autochthonous peoples. In the wake of political and cultural self-determination movements of the 1960s and 1970s, and with the gradual democratization and accessibility of the tools of moving-image making, Autochthonous communities have displaced and renewed cinema's forms and means of production, increasingly reclaiming their right for self-representation by way of film and video.

Along with the vibrant forms of moving images arising from within the communities, close to their existential political concerns, filmmaking has also become a potent tool in Autochthonous struggles. This book answers the need to take a global look at the diverse ways of filmmaking that fight for land rights and against environmental injustice (Brazil, Morocco, Taiwan, USA), that resist neocolonial domination, economic and political exploitation (Japan, Philippines), that offer a counterpoint during low intensity or drawn-out armed conflicts (Colombia, Mexico), that invent strategies of counter information and representation (Australia, Canada, Russia, Samoa), and that strive for visibility.

Contributions by Myrla Baldonado, Mayaw Biho, Nadir Bouhmouch, Ricardo Matos Cabo, Carolina Canguçu, Amaranta Cesar, Karrabing Film Collective, Rupert Cox, Nicolas Défossé, Etienne De France, Sophie Gergaud, John Gianvito, David Harper, Aurélie Journée-Duez, Blackhouse Lowe, Caroline San Martin, Laura Langa Martínez, Isael Maxakali, Sueli Maxakali, Dan Taulapapa Mcmullin, Chie Mikami, Francisco Vázquez Mota, Omar Moujane, Marie Pierre-Bouthier, Perrine Poupin, Ariel Arango Prada, Beatriz Rodovalho, Roberto Romero, Jonathan Sims, Mercedes Vicente, Jamahke Welsh.

Coinciding with Danielle Brathwaite-Shirley’s exhibition, Serpentine and Archive Books have released the artist’s first monograph, THE DELUSION. It imagines a ‘new bible for emotional processing’ and offers intimate insight into the project and the artist’s wider practice, in a gamified, interactive style. 

Danielle Brathwaite-Shirley (b. 1995, London) is a Berlin/London-based artist who graduated from the Slade School of Fine Art, London in 2019. Working predominantly in animation, sound, performance, and video game development, their practice intertwines lived experience with fiction to imaginatively retell the stories of Black Trans people. Encouraging the active participation of the visitor-player in their installations, the artist highlights the role of individual choices in shaping narratives and histories.

Contributions by Mckenzie Wark, Helen Starr, Legacy Russell x Mindy Seu, Tamar Clarke-Brown, Danielle Brathwaite-Shirley, Kay Watson, Rebecca Allen, Hans Ulrich Obrist, Shenece Oretha, Rosa-Johan Uddoh, Barby Asante, Ebun Sodipo