A Season in the Congo

In Bab Al-Saha, a quarter of Nablus, Palestine, sits a house of ill repute. In it lives Nuzha, a young woman ostracized from and shamed by her community. When the Intifada breaks out, Nuzha’s abode unexpectedly becomes a sanctuary for those in the quarter: Hussam, an injured resistance fighter; Samar, a university researcher exploring the impact of the Intifada on women’s lives; and Sitt Zakia, the pious midwife.

In the furnace of conflict at the heart of the 1987 Intifada, notions of freedom, love, respectability, nationhood, the rights of women, and Palestinian identity—both among the reluctant residents of the house and the inhabitants of the quarter at large—will be melted and re-forged. Vividly recounted through the eyes of its female protagonists, Passage to the Plaza is a groundbreaking story that shatters the myth of a uniform gendered experience of conflict.

Living Translation offers a powerful perspective on the work of distinguished thinker and writer Gayatri Chakravorty Spivak, revealing how, throughout her long career, she has made translation a central concern of the comparative humanities.

Starting with her landmark "Translator's Preface" to Jacques Derrida's Of Grammatology in 1976, and continuing with her foreword to Mahasweta Devi's Draupadi and afterword to Devi's Chotti Munda and His Arrow, Spivak has tackled questions of translatability. She has been interested in interrogating the act of translation from the ground up and at the political limit. She sees at play at border checkpoints, at sites of colonial pedagogy, in acts of resistance to monolingual regimes of national language, at the borders of minor literature and schizo-analysis, in the deficits of cultural debt and linguistic expropriation, and, more generally, at theory's edge, which is to say, where practical criticism yields to theorizing in untranslatables.

This volume also addresses how Spivak's institution-building as director of comparative literature at the University of Iowa—and in her subsequent places of employment—began at the same time. From this perspective, Spivak takes her place within a distinguished line-up of translator-theorists who have been particularly attuned to the processes of cognizing in languages, all of them alive to the coproductivity of thinking, translating, writing.

The first bilingual edition of this radically original work.

Aimé Césaire's masterpiece, Notebook of a Return to the Native Land, is a work of immense cultural significance and beauty. This long poem was the beginning of Césaire's quest for négritude, and it became an anthem of Blacks around the world. Commentary on Césaire's work has often focused on its Cold War and anticolonialist rhetoric—material that Césaire only added in 1956. The original 1939 version of the poem, given here in French, and in its first English translation, reveals a work that is both spiritual and cultural in structure, tone, and thrust. This Wesleyan edition includes the original illustrations by Wifredo Lam, and an introduction, notes, and chronology by A. James Arnold.

Waiting at Martinique Aimé Césaire International Airport, in the city of Le Lamentin, Mayra A. Rodríguez Castro browses the airport kiosk. Alongside books by Césaire, it offers titles by Frantz Fanon, Maryse Condé and Patrick Chamoiseau. She picks up a copy of Nègre je suis, nègre je resterai, a conversation between Françoise Vergès and Césaire published in 2005, and embarks. In Another Sun, Rodríguez Castro and Vergès revisit that seminal conversation, resulting in an eclectic text shaped by ongoing struggles.

In 2005, Françoise Vergès published a book with Aimé Césaire, in which she recorded – three years before his death – powerful remarks by the poet, as incisive and combative as ever, yet imbued, as always, with the universal humanism to which he had remained committed throughout his life. It is fortunate that, drawing inspiration from this interview, Another Sun allows us to hear, in their intertwining, the voices of Césaire and Vergès herself, conveying a message of emancipation and fraternity/sorority that our world needs to hear today. —Souleymane Bachir Diagne

With poems by Danielle Legros Georges, Wole Soyinka, Ishion Hutchinson, Clarisse Baleja Saïdi, Aimé Césaire and Jean Érian Samson.

Spells are poems; poetry is spelling.

Spell-poems take us into a realm where words can influence the universe.

Spells brings together over forty contemporary voices exploring the territory where justice, selfhood and the imagination meet the transformative power of the occult. These poems unmake the world around them, so that it might be remade anew.

Kaveh Akbar, Rachael Allen, Nuar Alsadir, Khairani Barokka, Emily Berry, A.K. Blakemore, Jen Calleja, Anthony V. Capildeo, Elinor Cleghorn, CAConrad, Nia Davies, Paige Emery, Livia Franchini, Alexis Pauline Gumbs, Will Harris, Caspar Heinemann, Lucy Ives, Rebecca May Johnson, Bhanu Kapil, Amy Key, Daisy Lafarge, Dorothea Lasky, Francesca Lisette, Canisia Lubrin, Karen McCarthy Woolf, Lucy Mercer, Hoa Nguyen, Precious Okoyomon, Rebecca Perry, Nat Raha, Nisha Ramayya, Ariana Reines, Sophie Robinson, Erica Scourti, Sarah Shin, Himali Singh Soin, Tai Shani, Rebecca Tamás, Bones Tan Jones, Dolly Turing, Jane Yeh, Flora Yin Wong

Introduced by So Mayer
Afterword by Sarah Shin

A collection of poetry reclaiming Catholic prayers and biblical passages to empower girls, women, and members of the LGBTQIA+ community. 

The extreme level of sass in Emily Austin’s Gay Girl Prayers does not mean that this collection is irreverent. On the contrary, in rewriting Bible verses to affirm and uplift queer, feminist, and trans realities, Austin invites readers into a giddy celebration of difference and a tender appreciation for the lives and perspectives of “strange women.”

Packed with zingy one liners, sexual innuendo, self-respect, U-Hauling, and painfully earnest declarations of love, this is gayness at its best, harnessed to a higher purpose and ready to fight the powers that be.

"Gay Girl Prayers offers a template for queer resistance to religious doctrine in revised Bible verses. Emily Austin has forged an unholy hymnal, a book of praise songs that shuck off stuffy Christian constraints to embrace instead unrepentant joy. She redefines Heaven not as a place for the puritanical, but rather a series of intimate moments between queer girls ‘who take lamps to one another’s bed chambers' and reimagines, through erotic apocrypha, divinity inclusive of ‘the curious… the closeted… the butches… the femmes… bisexuals, pansexuals… all queer trans people.’ Gay Girl Prayers is a renunciation of orthodoxy, a proclamation of queer solidarity, and a celebration of self-love."
—Evelyn Berry, author of Grief Slut and Buggery

What is real? In Women on Film, Naomi Weber asks why it can be so hard to know. Who or what invents and reinvents the world? Why do we become estranged from each other? Why does everybody hate women, and how do we miss when they’re doing it? Channelling the deep questioning and speculative mode of Cold War-era Rukeyser and Oppen, and torquing it through the ambivalent femininity of Anna Karina’s French new wave, Weber’s poems ask for courage from their reader. They fold the melodrama of an orchestra into the moment when a village acquires a clock. They show us how a thousand minor masculinities are in fact a fucking car crash. Humorous and warm, cutting and bright, Weber is a master of line breaks and charming diction, and she is writing some of the best new work I’ve read in years.
- Amy De’Ath 

Blade Pitch Control Unit is a gathering of Sean Bonney’s work in poetry between 2000-2005. It collects together all the work from his previous pamphlets that he still feels is valid, plus a number of previously unpublished pieces.

The presentation of this work in a single volume makes clear the scope of his project as a psychogeographic/historical exploration of the possibilities of political verse that would seek to obliterate the pitfalls of simple protest or the expression of easily assimilable opinions.

The work moves from psychogeographical registerings of Greenwich and the Isle of Dogs at the time of the Millennium Dome, through excavations of the ghosts of millennial heresies still present in contemporary London, and into a charting of the effects of official mendacity on the psyche of any individual citizen who knows that all private experience is collective.

The events of recent history play a major role, sometimes obliquely, sometimes less so, but Bonney refuses to allow his voice to be merely an outraged commentary on contemporary woes. Instead, he presents a poetry that makes clear that the protestor is also culpable, but equally a poetry that understands that only through a registering of this position can a way out be found.

For Bonney, a poem is typically a highly rhythmic (or arrhythmic) object that seeks through maximum density to communicate a dialectical relationship with the cosmos, and to explore the faultlines of official history and urbanism through which possibilities of liberation can be traced.