A Leopard-Skin Hat

Má dreams of wealth and grandeur, Hieu dreams of Finnish girls. The younger brother, always on the periphery, always an observer, gradually disappears into his schoolwork, mesmerised by his own intellect

The three of them form a solitary world in a small Ostrobothnian town on the west coast of Finland. Má and Hieu, constantly on a collision course with each other and the community’s suffocating social codes. They live among people who want to talk openly about everything, who don’t understand the necessity of sometimes remaining in the shade. 

In sensitive and transfixing prose that has the effect of a series of tableaux, and with chapter headings reminiscent of the intertitles in a silent film, Tran’s multi-award-winning debut is a moving story about love, the compulsion to create, and the meaning of family.

Winner of the Runeberg Prize 2022
Winner of the Borås Tidning’s Debutant Prize 2022
Winner of the Svenska Yle Literature Prize 2021
Shortlisted for the Katapult Prize 2022

Flatland: A Romance of Many Dimensions is an 1884 satirical novella by the English schoolmaster Edwin Abbott Abbott. Writing pseudonymously as "A Square," the book used the fictional two-dimensional world of Flatland to offer pointed observations on the social hierarchy of Victorian culture. However, the novella's more enduring contribution is its examination of dimensions.

Several films have been made from the story, including a feature film in 2007 called Flatland. Other efforts have been short or experimental films, including one narrated by Dudley Moore and the short films Flatland: The Movie and Flatland 2: Sphereland starring Martin Sheen and Kristen Bell.

‘I am concerned with the power of sound! and what it can do to the body and the mind,’ wrote composer Pauline Oliveros. In the body, histories and politics come together with sound and listening, memory and feeling. Bodies of Sound offers a resonant exploration of feminist sonic cultures and radical listening in over fifty contributions. In this book of echoes, a variety of forms – from essays to text scores to art, fiction and memoir – speak across gender, ways of knowing, witnessing, sounding and voicing, translation, displacement, violence and peace.

With contributions from: 

Sara Ahmed, Ximena Alarcón, Svetlana Alexievich, Ain Bailey & Frances Morgan, Anna Barham, Xenia Benivolski, Leanne Betasamosake Simpson & Kite, Elena Biserna, Karen Barad & Black Quantum Futurism, Anne Bourne, Daniela Cascella, Theresa Hak Kyung Cha, Maria Chávez, Don Mee Choi, Carson Cole Arthur, Petero Kalulé & AM Kanngieser, Lindsay Cooper, Julia Eckhardt, Lucia Farinati & Claudia Firth, Ella Finer, Annie Goh, Louise Gray, Christina Hazboun, Johanna Hedva, Sarah Hennies, Tomoko Hojo, IONE, Lee Ingleton, Hannah Catherine Jones, Christine Sun Kim, Nat Lall, Cathy Lane, Jeanne Lee & Lona Foote, Marysia Lewandowska, Annea Lockwood & Jennifer Lucy Allan, Cannach MacBride, Elaine Mitchener & Hannah Kendall, Alison O'Daniel, Naomi Okabe, Pauline Oliveros, Daphne Oram, Gascia Ouzounian, Holly Pester, Roy Claire Potter, Anna Raimondo, Tara Rodgers, Aura Satz & Barbara London, Shortwave Collective, Sisters of the Order of Celestial Nephology, Sop, Syma Tariq, Marie Thompson, Trinh T. Minh-ha & Stoffel Debuysere, Salomé Voegelin

‘Rave vertelt verhalen uit het leven in het diepst van de nacht.’ Er wordt gefeest, gedronken, drugs genomen. Er wordt gepraat over wil de ideeën en banaliteiten. Dansvloeren, nachtclub krochten, wc’s, parkings en achterafjes worden aangedaan in München, Berlijn, Ibiza. Er wordt gevreeën, op de dealer gewacht en bij ochtend krieken overlegd waar de afterparty voor de preparty voor de volgende party zal doorgaan. ‘Ieder uur sleept een van zo’n weekend in exces fataal verwoeste zich ergens over de heel normale dagdagelijkse mensenstraten f inaal afgemaakt voort.’ Daartussen samplet en mixt Goetz af en toe stemmen van bepaalde producers, tv en krantenredacteurs en andere mediaspelers die ook de realiteit van rave, een gesofisticeerd gecodeerd soort outsider kunst van allemaal insiders, denken te kunnen vatten. Voor lange scheldtirades is er, anders dan in Gestoord, geen plaats. Er moet immers gefeest worden. Rave: de zich steeds herhalende extase van het basale, rave als esthetische theorie en sociale praktijk, als radicale utopie, in de absoluut tegenwoordige tijd. ‘Kom hier, vallende ster.’

De Duitse cultauteur Rainald Goetz (1954) maakte naam als scherp zinnig waarnemer van media en popcultuur, in teksten waarin hij neo-expressionisme en sociaal realisme vermengt met de nerveuze schrijfsels van beat en popauteurs. Goetz is een van de belangrijkste en interessantste stemmen van de hedendaagse Duitse literatuur en ontving meerdere literaire prijzen, waaronder de Georg Büchner Preis 2015. Eerder verscheen bij het balanseer Gestoord, Sebastian Roths vertaling van Irre (1983).

Sebastian Roth (°1991) behaalde een bachelor Taal- en Letterkunde (Engels – Duits), een master Westerse Literatuur en een master Journalistiek. Hij schreef voor Knack Focus, vertaalde nieuwsartikels en reportages voor Knack en werkte mee aan Helblauw (2018), een vertaling van Hellblau (2001) van de Duitse auteur, dj en muzikant Thomas Meinecke door een vijftigkoppig vertaalcollectief.

Myth Lab: Theories of Plastic Love is a genre-defiant sex-trip to post-human dimensions. If C.G Jung, magic-mushroom shaman Terence McKenna and Camille Paglia (Sexual Personae) had a three-way while binging on George Bataille and undergoing Hormone Replacement Therapy, their baby might be the erotic cocktail of Myth Lab. Its extreme theme is nothing less than the fate of the species.

“Brilliant and wild, Jack Skelley’s Myth Lab is a manifesto of exuberance disguised as a sci-fi sex test-center for the invention of communal futures. Skelley’s a mad scientist, scholar and poet.” - Chris Kraus, author of After Kathy Acker
 
“In Myth Lab, Jack Skelley adroitly molds an “Einsteinian elasticity between objects and ether” to the “clitoverse.”  If this formulation seems too vast, just think about a) the last time you felt good about power and b) all the ways to say yes to pleasure as a source of liberation. In conducting a “cosmologic psychoanalysis,” Myth Lab thrillingly hot wires our neurons to an endless mirror stage reflective of our own instinctual nature.” - Kim Rosenfield, author of Phantom Captain
 
"An explosion of clit-cock-and-pop-culture worship. Skelley’s eroto-celestial universe fights back not only against the denial of desire – “also known as fuckheadocracy and market forces” – but against death itself."  - Francesca Lia Block, author of Weetzie Bat
 
"A hallucinatory book that straddles gender studies, science-fiction, and cultural criticism (to name but three of many genres). Ever eager to use a newfound Skelley-ism, I urge everyone to read Myth Lab and be “Kardashian'd” with love (i.e buy it now, it's great)." - Susan Finlay, author of The Jacques Lacan Foundation
 
"In Jack Skelley’s Myth Lab, something weird and beautiful is forged in the crucible of infinite horny grief. It’s an epic, delirious descent into the inferno, navigating the concentric circles of romance and desire as literary malady, TikTok psyop, benevolent cosmological principle, and more. Simultaneously a quest, a physics experiment and an elegy. I loved following its narrator - a tender, erotomanic, Blakean particle - seeking and finding visionary head." - Daisy Lafarge, author of Love Bug

A novel about escape and connection, class, sex, and queer intimacy in the American Midwest. 

The oldest story: an insider pretends to be an outsider and receives praise for his empathy and imagination and intelligence. Maybe some asshole even says bravery. An outsider pretends to be an insider, is exposed as a fraud, a liar, and burned to the ground. 

In Ripcord, Nate Lippens continues his meditations on escape and connection, class, sex, and intimacy. Stuck in Milwaukee, the narrator cobbles together a living by bartending and catering weddings, enmeshed in a semiaffair with a younger, married man. Cruising apps while tallying his youthful romantic failures, he fantasizes about disappearance but finds both solace and frustration in his friendships with Charlie, an aging punk who was prominent in the 1990s Chicago queercore scene, and Greer, a painter who never broke through but continues making work.