La philosophe Sara Ahmed se présente parfois comme « une rabat-joie féministe, une alienne affective, une femme queer racisée en colère ». Depuis plus de dix ans, elle tient un blog, feministkilljoys.com, où elle publie des morceaux de ses livres et de ses conférences. Dedans, on trouve des bouts de rages - contre le harcèlement sexuel à la fac où elle enseigne, contre le racisme institutionnel, contre le capitalisme carcéral... — mais aussi des célébrations des solidarités et des activismes transféministes. De là sont extraits les trois textes rassemblés dans ce court recueil, « Vandalisme queer », « Usage queer» et « La plainte, méthode queer»; des textes qui ont tous pour point commun de réfléchir aux potentiels d'interruption du mot queer. Queer, oblique, pas droit.e.s, déviant.e.s : des termes pour se mettre en travers des chemins trop bien tracés. Des textes comme autant d'appels à multiplier les existences vandales.

Un tuyau percé peut mener à un autre; il peut le faire et il le fait. Il suffit parfois de desserrer un écrou, un petit peu, juste un tout petit peu, pour que l'explosion ait lieu. Et nous avons besoin de plus d'explosions. Les usages queers, les usages obliques, décrivent ce potentiel d'explosion. Ils décrivent la manière dont les petites déviations, les petits desserrements, la création d'une issue de secours, l'ouverture d'une échappée, peuvent aider à multiplier toutes sortes de fuites et de sorties.

Hot wings and tenders est un recueil de poèmes bilingue anglais/français qui décline l'exploration d'une jeune femme queer de son corps, sa sexualité, et ses modalités d'existence matérielles. Alternativement tendres, crus, drôles et vifs, les poèmes de Marl Brun utilisent des protocoles d'écriture en apparence mathématiques pour tenter de capturer l'absurde logique du monde. Ils sont les énoncés analytiques d'une intimité qui demeure sensible et échappe à toute tentative de rationalisation.

Thune Amertume Fortune raconte la possibilité d’une révolution. Eva Sig est pauvre. Elle vit en Vendée. Ses journées sont organisées autour de la nécessité de ne pas exercer de travail salarié. Elle met en place toutes sortes de stratégies d’évitement : de la pensée magique à la privation. Laura et Marine sont ses amies. Marine est obsédée par les maisons, Laura par le bien-être. La voyante gagne sa vie en comblant le désir libéral capitaliste de réponses (elle le sait) de ses clientes. Andrea Quem est rencontrée par Eva Sig dans un NOZ, quelque chose change. La coach sportive dont le monde est réduit à une estrade devant un miroir raconte sa vie en détail avant de donner son cours de Zumba. Eva Sig meurt. Andrea Quem disparaît. La révolution a lieu. 

"Cascada s'écoute à fond ou ne s'écoute pas". C'est la phrase qu'enfant déjà, Théophylle Dcx se répètait quand ses parents lui demandaient de baisser le son, de l'autre côté de la porte de sa chambre. De ses danses de survie sur ses tubes d'adolescence jusqu'à l'écoute collective et festive de leurs remix versions nightcore des années plus tard, Théophylle Dcx nous fait le récit de son histoire.

Il écrit ce que peut être la vie d'une jeune personne queer séropo, aujourd'hui travailleur du sexe ; les violences qui la traversent, tout comme les moments de jouissance qui la rendent flamboyante. Son texte est surtout un puissant hommage à son amitié avec Alexandre, son camarade de vie et de danse, décédé une année plus tôt.

L'écriture de Théophylle Dcx, rythmée, découpée, évoque un besoin urgent de retracer les affects qui le parcourent. Ce texte à la première personne, sensible et enflammé, est un précieux geste de partage et d'émancipation.

On Letters is an epistolary essay, structured as thirteen wide-ranging and personal letters to the late conceptual artist On Kawara. Playing with language and its limits, the letters focus first on the artist’s five decade long body of “Date Paintings” and their relationship to typography. Yet from this starting point, the writing swerves to encompass topics such as the creative process, mindfulness, numbering systems, race, narrative structures, and more. On Letters is a unique glimpse into one artist’s inner dialogue and an exploration of how the solitary practice of artmaking can spark other transformations in the world.

"No one is better placed to reflect on On Kawara’s perfect marriage of typography and ontology than Prem Krishnamurthy. An intellectual triumph and a true labour of love." —Tom McCarthy

Prem Krishnamurthy (b. 1977) is a designer, author, and educator. He directs Wkshps, a multidisciplinary design consultancy and organizes Department of Transformation, an emergent, itinerant workshop that practices collaborative tools for social change. He has directed and curated large-scale exhibitions including Oh, Gods of Dust and Rainbows, the 2022 edition of FRONT International: Cleveland Triennial for Contemporary Art; Our Silver City, 2094 at Nottingham Contemporary; and Ministry of Graphic Design in Sharjah, UAE.

Originally self-released in 1976 through A.I.R. Gallery, New York, the five short unpublished manuscripts collected in 5 Prose Fictions offer an abbreviated introduction to curator Lucy R. Lippard’s largely under-examined fictional work.

The republication of these pieces follows the recent rerelease of I See / You Mean and provides further context for the released of Brimstone this Fall, an anthology compiling over 50 of Lippard’s experimental and narrative fiction works from the early 1950s through the 1980s.

Design is broken. Young and not-so-young designers are becoming increasingly aware of this. Many feel impotent: they were told they had the tools to make the world a better place, but instead the world takes its toll on them. Beyond a haze of hype and bold claims lies a barren land of self-doubt and impostor syndrome. Although these ‘feels’ might be the Millennial norm, design culture reinforces them. In conferences we learn that “with great power comes great responsibility” but, when it comes to real-life clients, all they ask is to “make the logo bigger.”

This book probes the disillusionment that permeates design. It tackles the deskilling effects provoked by digital semi-automation, the instances of ornamental politics fashioned to please the museum-educational complex, the nebulous promises of design schools. While reviving historical expressions of disenchantment, Silvio Lorusso examines present-day memes and social media rants. To depict this disheartening crisis, he crafts a new critical vocabulary for readers to build upon. What this exposé reveals is both worrying and refreshing: rather than producing a meaningful order, design might be just about inhabiting chaos.

What was once a promising field rooted in problem-solving has become a problem in itself. The skill set of designers appears shaky and insubstantial – their expertise is received with indifference, their know-how is trivialised by online services, their work is compromised by a series of unruly external factors. If you see yourself as a designer without qualities; if you feel cheated, disappointed or betrayed by design, this book is for you.

An exploration of the performativity of the law within Egypt's spectral legal reality.

The publication dissects material collected for Jasmina Metwaly and Philip Rizk's film On Trials, a work-in-progress that uses modes of documentary and fiction making. In it, they reflect on sites where legal proceedings take place. And listen to all manner of actors from within the realm of the law including, lawyers, a TV camera operator who frequents courtrooms, a former inmate, on whose body the legal specter has left unutterable marks, and tailors who specialize in uniforms.

Born to an Egyptian father and a Polish mother, Jasmina Metwaly is a Cairo-based artist and filmmaker, and member of the Mosireen collective. She likes to work with people and their histories, texts, archives, images, scripts and drawings. She is interested in how stories create stories, and how they leave the space of one reality and enter another, intertwining the boundaries of both. Rooted in performance and theatre, her works focus on process-based practices that have a social function that generates tension between participants and audiences.

Filmmaker, writer and freelance journalist Philip Rizk was born in Germany, raised in Egypt and is based in Cairo. His practice has moved beyond the documentary mode that directly engages with realities of historical moments, allowing the documented image to be infiltrated by imaginary worlds. Rizk is part of the video collective Mosireen.

Archives on Show brings the potential of reformulating the social and political relevance of archives by curatorial means into focus.

Based on the specific properties, faculties and methods of curation, the volume highlights those techniques and strategies that deal with archives not only to make their genesis and history apparent but also to open them up for the future. The 22 different ways of dealing with archives testify to the curatorial participation in (re)shaping the archival logic, structures and conditions. As process-oriented, collective and relational modes of producing meaning, these curatorial practices allow for the alteration, reconfiguration and mobilization of the laws, norms and narratives that the archive preserves as preconditions of its power.

The contributions to this volume by artists, curators and theorists demonstrate approaches that curatorially insist on building other relations between human and non-human archival participants. Each is using the book to create a curatorial constellation that generates and forms new connections between different times and spaces, narratives, disciplines and discourses. Configured as a glossary, the positions assembled in this volume exemplify curatorial methods with which to treat the archive as site and tool of collective, ongoing negotiations over its potential societal role and function.

Contributions by Heba Y. Amin, Talal Afifi, Eiman Hussein, Tamer El Said, Stefanie Schulte, Strathaus, Haytham El Wardany, Julie Ault, Kader Attia, Roger M. Buergel, Sophia Prinz, Yael Bartana, Rosi Braidotti, Kirsten Cooke, Ann Harezlak, Alice Creischer, Andreas Siekmann, Octavian Esanu, Megan Hoetger, Carlos Kong, Iman Issa, Kayfa ta, Kapwani Kiwanga, Doreen Mende, Stefan Nowotny, Marion von Osten, pad.ma, Abdias Nascimento, Eran Schaerf, Magdalena Tyżlik-Carver, Françoise Vergès.

A multidisciplinary investigation of the interrelations of space and time, memory, architecture and urban planning through and beyond Henri Lefebvre's concept of Rhythmanalysis.

“The whole universe revolves around rhythm, and when we get out of rhythm, that's when we get into trouble.”—Babatunde Olatunji

A gathering of the echoes, memories and findings after three years of research, performances, exhibitions and conversations within “That, Around Which The Universe Revolves. On Rhythmanalysis of Memory, Times, Bodies in Space”. With chapters in Lagos, Düsseldorf, Harare, Hamburg and Berlin, the S A V V Y Contemporary project and publication bring together visual artists, urbanists, writers, photographers, performers, poets, and theorists to investigate the interrelations of space and time, memory, architecture and urban planning through and beyond Henri Lefebvre's concept of Rhythmanalysis.

Published following the exhibition project “That, Around Which The Universe Revolves. On Rhythmanalysis of Memory, Times, Bodies in Space”, SAVVY Contemporary, Berlin, from December 1st, 2017, to January 28, 2018.

Edited by Elena Agudio, Anna Jäger, Saskia Köbschall, Bonaventure Soh Bejeng Ndikung.

Contributions by Akinbode Akinbiyi, Jacques Coursil, Thulile Gamezde, Gintersdorfer/Klaßen, Noa Ha, Hebbel am Ufer Berlin (Annemie Vanackere & Ricardo Carmona), Kampnagel Hamburg (Caroline Spellenberg), Jan Lemitz, Dorothee Munyaneza, Lucia Nhamo, Christian Nyampeta, Qudus Onikeku, Tracey Rose, Louis Henri Seukwa, AbdouMaliq Simone, Awilda Sterling, Greg Tate, Kathrin Tiedemann, Trinh T. Minh-ha, Tinofireyi Zhou, Percy Zvomuya.

Publication including the films Transformation Scenario, 70.001, and Faux Terrain, as well as a visual essay, a glossary and texts by Heike Geißler, Fanni Fetzer, and Franciska Zólyom.

“When I visited the Elias Canetti archive at the Zentralbibliothek Zurich, I was looking for manuscripts and sketches for his major work Crowds and Power (1960). I imagined that Canetti must have made drawings, as the behaviour of the various crowd types he identified was described in such detail. I hoped that these drawings would help me transfer the group behaviour he describes to virtual figures in an animated film.

The archive of manuscripts, arranged by Elias Canetti himself, was handed over to the Zurich library and contains the notes and sketches he completed during the development of Crowds and Power, a period of almost forty years. However, in this context I found no drawings—Canetti had only made graphic lists on various themes. So where did Canetti's precise descriptions of the scenes come from?”

Clemens von Wedemeyer (born 1974 in Göttingen, lives and works in Berlin) creates films, videos and media installations poised between reality and fiction, reflecting power structures in social relations, history and architecture.

Edited by Fanni Fetzer and Franciska Zólyom.
Texts by Heike Geißler, Fanni Fetzer, Franciska Zólyom.

Curator, art historian, writer Chus Martínez and writer and curator Filipa Ramos bring together a group of artists who have been using clay, pottery and ceramics to imagine, project and shape the world they live in.

Some may associate clay, pottery and ceramics to tradition, and tradition to the past. Some may associate technology, digital communication and data with the new, and the new with the future. What if the future is only a technology as old and unusual as clay? What if clay is a matter that renews itself constantly and gives time its unpredictable configurations?

What if clay is the future and the future is clay? And if the feet of clay only reveal a vulnerability because the rest of the body is made of a different material? And if the feet of clay are actually rooting people to the earth, connecting them through the same matter? And if feet of clay are a way to establish a post-technological communication that requires no webs, no networks, no cables; only our many, one, two, eight, twenty feet and some clay?

These are some of the questions and enigmas addressed by curators Chus Martínez and Filipa Ramos, who brought together a group of artists who have been using clay, pottery and ceramics in an exhibition entitled Feet of Clay, presented at Galeria Municipal do Porto in 2021. Like clay, the project has now been moulded into book format, bringing together exclusive texts and interviews with the participating artists: Neïl Beloufa, Isabel Carvalho, Gabriel Chaile, Pauline Curnier Jardin, Formabesta (Salvador and Juan Cidrás), Tamara Henderson, Ana Jotta and Eduardo Navarro.

Texts by Neïl Beloufa, Isabel Carvalho, Gabriel Chaile, Pauline Curnier Jardin, Formabesta (Salvador e Juan Cidrás), Tamara Henderson, Ana Jotta, Chus Martínez, Eduardo Navarro, Filipa Ramos.

Not Working brings together the contributions by artists, theorists and writers who in their work examine the interdependence of artistic production and social class.

The complex structures and substantial rise in social inequalities, particularly visible in light of the current pandemic, have given the concept of class a wide range of connotations. Despite the ongoing attempts to view contemporary art in the sense of "class homogeneity"; it remains complicit in the reproduction and masking of existing conditions which it often claims to overcome. The texts in this book form a ground were class can be mediated with respect to artistic practices and other structures in the art world.

Published on the occasion of the exhibition Not Working, Artistic production and matters of class at Kunstverein München in 2020.

Contributions by Maurin Dietrich, Melanie Gilligan & Marina Vishmidt, Annette Wehrmann, Stephan Janitzky & Laura Ziegler, Lise Soskolne, Josef Kramhöller, Leander Scholz, Dung Tien Thi Phuong, Steven Warwick, Mahan Moalemi.

A comprehensive overview of the vast production of monuments in socialist Yugoslavia (1945–91) dedicated to the antifascist People's Liberation Struggle in the Second World War and the socialist revolution.

Since the breakup of Yugoslavia in the 1990s, these monuments have been subject to various fates, from neglect and physical destruction to global fame generated by the high-modernist visual appeal of a number of them. But the full scope, wide-ranging diversity, and complex context of Yugoslav monument making, including its various contradictions, have remained largely unexplored.

The book offers a thorough and interdisciplinary exploration of this phenomenon and a rich visual material to examine its key characteristics and specificities: What memorial practices and commemorative traditions preceded the development of monument-making in socialism? Who commissioned these monuments and how did Yugoslav cultural and memory politics influence their production? Who were their authors and what defined their formal and typological features? How was Yugoslav monument production related to comparative efforts abroad? What commemorative practices developed around monuments? How is this legacy evaluated and received today, both in the post-Yugoslav successor states and internationally?

Contributions by Marija Đorđević, Sanja Horvatinčić, Heike Karge, Ljiljana Kolešnik, Vladimir Kulić, Bojana Pejić, Sabina Tanović, Beti Žerovc.

A collection of misprinted sheets originating from books designed by graphic designer Manuel Raeder: a “behind the scene” project, which documents the early stage of book production and its conventions.

Makulatur, a German word that derives from lat. maculatura “something stained”, refers to misprinted paper that is discarded at the beginning of the printing process as use- and worthless. In 2010, the graphic designer Manuel Raeder started to collect and preserve misprinted sheets of all the publications he designed not only for his own publishing house Bom Dia Boa Tarde Boa Noite but also for fellow artists and institutions.

This waste paper that shows all difficulties arising in the early stage of production—trails, testy or stains—he combined to a new volume as a compilation of maculae “stains”. Thus, he dissolved the spoiled material from the realm of invisibility and displays it to the public whereby he reveals and reflects on the conventions of a book.

Graphic designer Manuel Raeder lives and works in Berlin.

Machteld Rullens' second publication with Zolo Press documents three years of works, friends & family moments, and travels in Senegal, NYC, LA, and Vincent van Gogh's house…

"A friend told me my works are "warmly laconic" without becoming ironic or cynical. They show serious material research with humor and a dark side. In this book, I share my personal life and way of working. It might clarify my obsession with art, art history, the studio, travels I made, and the way I use my analog camera. My work has become more mature and I've turned a little grey myself. In the work I use all the possibilities of the box. Paint and surface become one. The cardboard is not a background that is separate from the paint. In this way, I expand my visual research, which I do not only as a painter but also as a sculptor. The pictures taken over the past years were made while spending time in a small village in Senegal, in Vincent van Gogh's house, my studio in The Hague, Los Angeles, Brussels, and my friend's place in Germany." — Machteld Rullens

Machteld Rullens (born 1988 in The Hague, Netherlands) works with sculptural elements that have a strong link with painting but are rarely applied with a brush. She uses everything that's available and that reflects her basic mood. That mood is a reflection of the time and of the world that, in spite of all its beauty, is overstimulated and possible even bored. Her wall objects, made from found cardboard boxes and epoxy resin, are full of emptiness. Rullens started painting on cardboard boxes when she ordered art supplies for the studio and noticed that the boxes could be tackled in a far more aggressive and impulsive way than for example a blanc canvas. She shapes and rearranges the cardboard boxes, something that was once fragile into something sturdy, relating to elements of play, composition, and architecture.  

A lively and spontaneous interview with Etel Adnan about her absolute belief in the beauty of the world, the beauty of art.

In these interviews conducted by journalist Laure Adler, poet and painter Etel Adnan recounts the foundational experiences of her artistic approach shortly before her death in Autumn of 2021. From her youth in Lebanon, through her years in New York and California, and her late-in-life discovery at Documenta in 2013, this intimate conversation revisits and questions the sometimes difficult destiny of women.

This collection of writings by artist and filmmaker Tiffany Sia (born 1988) gathers six essays that offer a framework for fugitive cinema. Written in the wake of the 2019-20 Hong Kong Protests ignited by the Anti-Extradition Bill Movement, Sia's writings survey the rise of a new documentary vernacular being produced by a wave of emerging filmmakers breaking from the nostalgia of Hong Kong's cinematic golden age. As a practitioner and thinker, Sia has been at the forefront of a nascent generation of artists working to trace social unrest and political crackdowns. Drawing from personal experience and historical study, her writings offer urgent reflections on a cultural landscape changed by censorship and surveillance.

An essential counterpart to her oeuvre, this volume is a critical intervention into global film studies, the politics of film/photographic practices and experimental approaches to documentary. Film stills from filmmakers Chan Tze-woon and the anonymous collective Hong Kong Documentary Filmmakers, photographs by artist An-My Lê and images from Sia's short film The Sojourn (2023) are interspersed between each essay, inviting the reader to consider a cinema by other means.

On December 18, 1974, the author Linda Rosenkrantz asked her friend Peter Hujar to write down everything he did on that day. Hujar met Rosenkrantz at her apartment on 94th Street the following day, where she asked him about it in detail and tape-recorded their conversation. Peter Hujar's Day is a full transcript of that exchange, published here for the first time since it was recorded 47 years ago. The book features an introduction by Stephen Koch, director of the Peter Hujar Estate.

Linda Rosenkrantz (born 1934) is a Los Angeles-based, Bronx-born writer and the author of the "repellently raunchy" novel Talk (1969, republished as a New York Review Books Classic in 2015), Telegram! (2003), a history of telegraphic communication, and her memoir, My Life as a List: 207 Things About My (Bronx) Childhood (1999). She is the coauthor of Gone Hollywood: The Movie Colony in the Golden Age (1979).

When the dead begin speaking to sixteen-year-old Kim Nguyen, her peaceful childhood is over.

A delicate meditation on the nature of ghosts, belief, and how the future is shaped by the past. When the dead begin speaking to sixteen-year-old Kim Nguyen, her peaceful childhood is over. Suddenly everyone wants to exploit her new talent—her family, the Vietnamese government, and even the spirits themselves.

Hoa Pham is the author of several books and two plays. Her most recent publication is Empathy, also published by Goldsmiths Press under the Gold SF imprint. She is also the founder of Peril Magazine, an Asian-Australian online arts and culture magazine. Hoa lives in Melbourne, Australia.

The first bilingual edition of this radically original work.

Aimé Césaire's masterpiece, Notebook of a Return to the Native Land, is a work of immense cultural significance and beauty. This long poem was the beginning of Césaire's quest for négritude, and it became an anthem of Blacks around the world. Commentary on Césaire's work has often focused on its Cold War and anticolonialist rhetoric—material that Césaire only added in 1956. The original 1939 version of the poem, given here in French, and in its first English translation, reveals a work that is both spiritual and cultural in structure, tone, and thrust. This Wesleyan edition includes the original illustrations by Wifredo Lam, and an introduction, notes, and chronology by A. James Arnold.

Since it was first published in 1995, The Wounded Storyteller has occupied a unique place in the body of work on illness. Both the collective portrait of a so-called “remission society” of those who suffer from some type of illness or disability and a cogent analysis of their stories within a larger framework of narrative theory, Arthur W. Frank’s book has reached a large and diverse readership including the ill, medical professionals, and scholars of literary theory.

Drawing on the work of authors such as Oliver Sacks, Anatole Broyard, Norman Cousins, and Audre Lorde, as well as from people he met during the years he spent among different illness groups, Frank recounts a stirring collection of illness stories, ranging from the well-known—Gilda Radner’s battle with ovarian cancer—to the private testimonials of people with cancer, chronic fatigue syndrome, and disabilities. Their stories are more than accounts of personal suffering: they abound with moral choices and point to a social ethic.

In this new edition Frank adds a preface describing the personal and cultural times when the first edition was written. His new afterword extends the book’s argument significantly, writing about storytelling and experience, other modes of illness narration, and a version of hope that is both realistic and aspirational. Reflecting on both his own life during the creation of the first edition and the conclusions of the book itself, Frank reminds us of the power of storytelling as way to understanding our own suffering.