MxT

Organs, hormones, toxins, lesions: what is a body? In 3 Summers, Lisa Robertson takes up her earlier concerns with form and literary precedent, and turns toward the timeliness of embodiment. What is form's time? Here the form of life called a poem speaks with the body's mortality, its thickness, its play. The ten poem-sequences in 3 Summers inflect a history of textual voices – Lucretius, Marx, Aby Warburg, Deleuze, the Sogdian Sutras – in a lyricism that insists on analysis and revolt, as well as the pleasures of description. The poet explores the mysterious oddness of the body, its languor and persistence, to test how it shapes the materiality of thinking, which includes rivers and forests. But in these poems' landscapes, the time of nature is inherently political. Now only time is wild, and only time – embodied here in Lisa Robertson’s forceful cadences – can tell.

‘Robertson makes intellect seductive; only her poetry could turn swooning into a critical gesture.' —The Village Voice

Lisa Robertson writes poems that mine the past, its ideas, its personages, its syntax, to construct a lexicon of the future. Her poems both court and cuckold subjectivity by unmasking its fundament of sex and hesitancy, the coil of doubt in its certitude. Reading her laments and utopias, we realize that language, whiplike, casts ahead of itself a fortuitous form. The form brims here pleasurably with dogs, movie stars, broths, painting's detritus, Latin and pillage.

Erudite and startling, the poems in Lisa Robertson's Magenta Soul Whip, occasional works written over the past fifteen years, turn vestige into architecture, chagrin into resplendence. In them, we recognize our grand, saddened century.

Some ruins are invisible. 

Under the pavements of Paris there lies buried an ancient river, the Bièvre. For years, Lucy Frost has walked along these streets, unaware of the water and history under her feet, on her way to clean the apartments of Paris’s academic class. As she begins to study and transcribe the inherited notebooks and papers of her great-aunt, a teacher and researcher who disappeared years earlier, she commits to continuing her aunt’s youthful research on the Bièvre, mining the river’s documentary traces in the works of Rousseau, Rabelais, Hugo, Chateaubriand, and the like. She uncovers a history of industry: paper mills, dyeing workshops, tanneries, and textile manufacturers – and laundries. 

She finds resonances of her own labour in the history of the river’s laundresses. On stolen time at work, and in her insomniac hours of nightwriting, she fills notebooks with these woven stories and descriptions of obsolete sites, textiles, cosmologies, and voices, constructing her own forms of relation with the lost.

Riverwork unearths not just an urban river but also a philosophy of research and the archive, a politics of hydrology, an ontology of ageing and belatedness, and a consideration of the unrepresented labour of women, past and present. Along the way it brings to life, in pyrotechnic prose, a long-gone Paris and both its domestic workers and its writers.

New Infinity is an experimental novella that follows a woman as she lives and dreams her way through the philosophical implications of autoimmune disease. Met by a labyrinth of closing doors, she searches for meaning and connection among fragmented realities and failed relationships, finding infinitude in the healing process of bibliomancy.

Bára Hladík’s New Infinity is a glittering cross-genre debut. Weaving surrealist stories with meditative poetics, Hladík invites you into a dream world of degenerative illness, left disordered by the failures of ableism, medical professionals, and late-stage capitalism. Here, everything runs on sick time. Where physical health and financial resources grow scarce, the restorative possibilities of queer love, divination, and self-reclamation grant a defiant, yet often tenuous, abundance. Alive with Hladík’s boundless insight and wit, New Infinity is a powerful addition to the collective body of disability literature.

“I have been waiting for a book like New Infinity for years: a story of disability that oozes over the edges of ‘personal narrative’ into the surreal logics of bodies that will not be made useful under capitalism. Bára Hladík’s prose delights me with its 21st-century metamorphoses, its waiting-room dream logics, and its mystical invocations of a body in pain. Her poetry is a channel to another dimension, but one that is grounded inside our everyday sensoria—’cracking, pushing, pulsing’ like a spine writhing with snakes. Here, embodiment is never extractable from the institutions and economies whose profits are predicated on the question ‘do I matter if / I am only a pulse’? New Infinity insists upon a different kind of mattering, in which missed connections, improper fusions, and fleeting moments command the careful, caring attention that is too often denied them.” – Liz Bowen, author of Compassion Fountain (Trembling Pillow Press) and Sugarblood (Metatron Press)

“New Infinity is the most incredible fiction. It explodes the boundaries of this form so as to get to the heart of important truths about the phenomenon of physical pain and of human existence itself. While Bára Hladík’s story draws from a personal experience of survival through a struggle unlike any other, it is an entirely universal tale. In taking us into the most intimate spaces of suffering and narrating a story of a woman navigating a true labyrinth, Hladík shows us a way to face life, with the uncertainties it presents to us all. This novel is at once a profoundly moving story, a brilliant act of creativity, and an existential philosophy. It’s a book I will keep close, so as to revisit— for the thrilling inspiration of its liberated uses of form and style, as well as to learn from Hladík’s honest language, her resilient sense of humour, and her ability to capture the surreal beauty of being alive at all. I felt like I was reading Franz Kafka crossed with a fully unconstrained Anne Carson. I haven’t been so impacted by a book in a long time. It has changed my ways of seeing, feeling, and thinking about what it means to be alive.” – Molly Lynch, author of The Forbidden Territory of a Terrifying Woman (Catapult Books, 2023)

“Bára Hladík’s debut book is a blend of poetry and prose that seeks to make sense of a world that is flagrantly hostile and impatient with bodies that neither perform nor conform to the manic impatience of capitalist acceleration. An honest, vibrant, and very real account of a young writer finding a voice.” – Sina Queyras, writer, editor, professor, curator

“Bára Hladík’s New Infinity is a stirring pedagogy, philosophy, and witness. This offering of sick hybridity coils in a long, calm, and exhilarating breath while asking, ‘Do the doctors know how to breathe?’ Yes, Hladík’s prose and poems prompt, pain cosmologies are at once funny and incantatory. Each of New Infinity’s oneiric turns reads the body as an oracle and mirror, reminds us we are atmospheric. I would rather live here in this book, relearn how to breathe, than return to the ‘impossible crank’ of normal.” – Jane Shi, writer, poet, editor, organizer

Bára Hladík is a Czech-Canadian writer, editor and multimedia artist. Born in Ktunaxa Territory, she began her literary studies in the Creative Writing program at Capilano University in 2011. After studying Technical Writing at the British Columbia Institute of Technology, she received her Bachelor of Arts in Literature and Communications from the University of British Columbia in 2016. Her work can be found in Briarpatch Magazine, THIS Magazine, Contemporary Verse 2, Carte Blanche, EVENT Mag, Hamilton Arts and Letters, Bed Zine, Empty Mirror, Cosmonauts Avenue and elsewhere. Bára’s microchapbook Book of Mirrors was selected for the 2019 Ghost City Press Summer Micro-Chap Series and her collaborative artist book Behind the Curtain (Publication Studio, 2018) was an honourable mention for the Scorpion and Felix Prize (2017). New Infinity is Bára’s first book. She is now a guest in Esquimalt, BC.

05/09/04 Now she is blogging. Now she is sitting on the black couch listening to the sirens wail and the rain fall. Now she is thinking of oysters. Now she is wondering why this is worth sharing. Now she is thinking, how decipher what is worth reading? Who is to say? Sifters. She thinks we have become a nation of sifters. So began a three-year experiment in blogging. An experiment begun for many reasons—a way for an expat to keep in touch with fellow Canadian writers and artists, a way to come to terms with the increasing relevance of the internet in literary lives, and a way to figure out why, after decades of gains, women writers are still grossly underrepresented in critical dialogues.

With an afterword by Vanessa Place.

Award-winning poet Danez Smith is a groundbreaking force, celebrated for deft lyrics, urgent subjects, and performative power. Don’t Call Us Dead opens with a heartrending sequence that imagines an afterlife for black men shot by police, a place where suspicion, violence, and grief are forgotten and replaced with the safety, love, and longevity they deserved here on earth. Smith turns then to desire, mortality—the dangers experienced in skin, body, and blood—and a diagnosis of HIV positive. “some of us are killed / in pieces,” Smith writes, “some of us all at once.” Don’t Call Us Dead is an astonishing collection, one that confronts America where every day is too often a funeral and not often enough a miracle. 

Danez Smith is the author of [insert] boy, winner of the Lambda Literary Award for Gay Poetry and the Kate Tufts Discovery Award. Smith has received fellowships from the McKnight Foundation and the Poetry Foundation, and lives in Minneapolis.

In times of great uncertainty, the urgency of the artist's task is only surpassed by its difficulty. Ours is such a time, and rising to the challenge, novelist and poet Fanny Howe suggests new and fruitful ways of thinking about both the artist's role and the condition of doubt. In these original meditations on bewilderment, motherhood, imagination, and art-making, Howe takes on conventional systems of belief and argues for another, brave way of proceeding. In the essays "Immanence" and "Work and Love" and those on writers such as Carmelite nun Edith Stein, French mystic Simone Weil, Thomas Hardy, and Ilona Karmel—who were particularly affected by political, philosophical, and existential events in the twentieth century—she directly engages questions of race, gender, religion, faith, language, and political thought and, in doing so, expands the field of the literary essay. A richly evocative memoir, "Seeing Is Believing," situates Howe's own domestic and political life in Boston in the late '60s and early '70s within the broader movement for survival and social justice in the face of that city's racism.

Whether discussing Simone Weil, Gertrude Stein, Meister Eckhart, Saint Teresa, Samuel Beckett, or Lady Wilde, Howe writes with consummate authority and grace, turning bewilderment into a lens and a light for finding our way.

Précoccupé par les futurs générés à partir des données qu’il émet, un narrateur s’adresse à l’agent fédéral assigné à sa surveillance. Souvenirs indexés peuplés d’anges et de cyborgs, traces et complots d’un empire oublié, vidéos d’alchimie tard dans la nuit, voix anonymes et océaniques des plateformes — le contenu d’une multitude d’onglets ouverts, riches en information, compose un « scroll of conscousness » où poésie et technologie sont deux interfaces d’une même magie : le langage. À mesure que l’écran calque la conscience et absorbe le rêve, réapparaît le désir d’aller toucher de l’herbe.

The Loveliest Vowel Empties presents for the first time in English the collected poems of legendary Swiss Surrealist Meret Oppenheim, printed with facing-page originals in German and French.

Oppenheim's poetry, 49 poems written between 1933 and 1980, moves beyond Surrealism to inhabit a voice all her own, with imagery and sound that, as the Herald Tribune wrote, 'express witty and poetic responses to the surprises of life.' A key figure of the Paris art scene in the 1930s, Oppenheim moved in a circle that included Andér Breton, Man Ray, Marcel Duchamp, Max Ernst, and Elsa Schiaparelli. Writing for the Village Voice about her work, Gary Indiana noted that 'the singularity of Meret Oppenheim's work is such that nothing seems dated... the range of the work and its quirky self-assurance are striking.' The publication of her collected poems coincides with a major retrospective exhibition of her artwork at the Museum of Modern Art in New York.