The Storyseller

A complete documentation on a multimedia exhibition by Berlin-based artist Ixmucané Aguila, giving voice to voiceless descendants of victims of genocide in Namibia.

Genocide in Namibia is an especially sensitive matter—its history has at times been ignored, underestimated, or even denied outright. In the artistic documentary Fraitaxtsēs sores tsîn ge ra≠gâ – Ondjembo yo Null Vier, Ixmucané Aguilar has worked in close collaboration with Nama and OvaHerero people who vividly evoke memories and rituals of mourning caused by human loss and land dispossession under Imperial Germany's violent occupation.
From these personal encounters emerge portraits, visuals and narratives as documental fragments, consisting of living voices which insist on defending memory as an invocation to witness and never to remain passive in the face of social injustice. Rather than a linear collection of data referring to distant places and its distant past, this work engages with stories as chronicles calling to be recognised as pieces of humanity and time.

Alongside Aguilar's portraits, this publication also contains contributions by human rights attorney Wolfgang Kaleck and the curator of the work Tristan Pranyko, along with poetry by Namibian artists Nesindano Namises, Fritz Isak Dirkse and Prince Kamaazegi, and narratives, testimonies, chants and mourning rituals shared by OvaHerero and Nama people in present-day Namiba.

Published on the occasion of the eponymous exhibition at National Art Gallery of Namibia, Windhoek, in 2023

Ixmucané Aguilar (born 1983) is a Guatemalan Berlin-based visual artist/designer who, through multi-layered documentary photography, engages in extensive field research to put out installations and art publications to relay her work in an artistic language.

Afghanistan is my father’s homeland. He was born in Kabul in 1945 and later moved first to France, then to Switzerland in the 1970s. In my mind, Afghanistan exists as a geography with blurred edges, something I feel the need to reconcile with. It’s a place I’ve only ever known through stories, a source of memories that, over time, have shifted and become distorted.

Contributors: Luca Cerizza, Farid Rahimi, Said Rahimi, Susanna Ravelli, Francesca Recchia, Zafar Sayan, and Dawood Tawana

The legacy and posterity of the Tashkent Festival for Asian, African and Latin American Cinema, which was held between 1968 and 1988 in Uzbekistan.

Between 1968 and 1988, the Tashkent Festival of Asian, African, and — from 1976 onwards — Latin American Cinema was held in Tashkent, Uzbekistan. As an exercise in soft power and a response to anti-colonial movements and the socio-political upheaval of the late 1960s, the festival grew into a unique gathering for film professionals and became an important platform for South-South solidarity that went beyond the cinema halls of Tashkent. In essays and conversations by researchers, film-makers, and organizers of contemporary film festivals, the Destination: Tashkent Reader reappraises the original festival's programming, while also looking critically at its legacy. From the vantage point of Berlin-based diasporas of Asia, Africa, and Latin America, the reader also investigates how such practices of encounters and collaboration resonate within the film scenes of these three continents today.

Contributions by Cana Bilir-Meier, Souleymane Cissé, Pascale Fakhry, Zach Ramon Fitzpatrick, Sophie Genske, Timur Karpov, Ali Khamraev, Valeriya Kim, Carlos Kong, Bonaventure Soh Bejeng Ndikung, Maren Niemeyer Jacqueline Nsiah, Furqat Palvan-Zade, Marie Helene Pereira, Elena Razlogova, Aykan Safoğlu, Masha Salazkina, Alex Moussa Sawadogo, Can Sungu, Echo Xuedan Tang, Sarnt Utamachote.

A transdisciplinary investigation and a choreographic performance, between Umeå and Oslo, about ecological grief, cultural panic, and a feeling of collapse.

How to Die – Inopiné is a performance and a practice. It thinks through, in an embodied manner, the prevailing contemporary moods of ecological grief, cultural panic, and collapse. As a performance in a theater or outdoors, an audience encounters five dancers who are constantly building, unbuilding, and rebuilding. Afterwards, stories are told around a bonfire. As a practice in the studio, school, or street, a group of dancers, artists, writers, and architects meet for a year of residencies between Oslo and Umeå. They host a working process and encounter external informants. The goal is to displace oneself into the unexpected. This publication, two years in the making, engages with the challenges of translating a choreographic process into the space of a book. It both documents the project's development as well as offering the reader-doer different modes of thinking-doing, from somatic practices to proposals for a curriculum. Experiments in writing, mapping, and moving are played with, all engaging with the question, "what is the future of displaced thinking?"

Published following the series of eponymous events held in Umeå, Oslo, Bergen, Trondheim and Reykjavik in 2019-2020.

Contributions by Harald Becharie, Mia Habib, Jassem Hindi, Asher Lev, Marie Kraft Selze, Namik Mačkić, Ingeborg Olerud, Anna Pehrsson, Ashkan Sepahvand, Nina Wollny.

Conversations about embodied strategies of knowledge production and knowledge transmission based on the choreographic and curatorial practices of about fifteen international choreographers, performers, dramaturges and curators.

In the context of the numerous ethical-political challenges of the global present, actors from the dance and choreography scene both in Berlin and internationally talk about forms of knowledge production beyond the prevailing conception found in Western modernity. They counter the mind-body separation and the notion of a universality of knowledge with multiplicities of knowledge production that emerge with and from the reality of differently situated bodies.

What potential do embodied practices offer for emancipatory movements? How can community be created through these practices, and what responsibilities does this entail? What role does the body play in the preservation and transmission of knowledge?

In this publication, edited by the choreographers and curators Martha Hincapié Charry, Sandhya Daemgen, Raphael Moussa Hillebrand and Matthias Mohr; Lukas Avendaño, Wagner Carvalho, Sandhya Daemgen, Ismail Fayed, Alex Hennig, Raphael Moussa Hillebrand, Martha Hincapié Charry, Isabel Lewis, Matthias Mohr, Prince Ofori, Mother "Leo" Saint Laurent, Léna Szirmay-Kalos, Thiago Granato and July Weber conduct conversations about embodied strategies of knowledge production and knowledge transmission based on their respective choreographic and curatorial practices.

In the high-octane essay And Then Comes the Chorus, Jon Refsdal Moe pursues the imagination of theatre opened up by Alfred Jarry when he slipped an ‘r’ into a profanity as he exclaimed ‘Merdre!’ on stage. ‘What matters is that the words became flesh and that this flesh exploded right in the world’s face. What matters is that literature stood up at the Théâtre de l’Œuvre on December 10, 1896 and cried FUCK! and all hell broke loose and the world has never been the same since.’

Jon Refsdal Moe is a writer and dramaturg from Oslo. He has written two novels, one doctoral dissertation, several essays and a lot of criticism. He was artistic director of Black Box teater in Oslo from 2009 to 2016 and is now professor of dramaturgy at Stockholm University of the Arts.

Published by Varamo Press in the essay series Gestures
First edition November 2022
48 pages, 11.0 x 16.5 cm, sewn perfect binding
ISBN: 978-82-691492-8-9
Graphic design by Michaël Bussaer

In this new collected edition of his recent articles, Simon Critchley - one of the most important living philosophers - takes us through his reflections on death, questions of doubt and reason, the legacy of David Bowie, the nature of fear and empathy in a broken society and a critique of narrative identity - among other things. YOUR LIFE IS NOT A STORY explores the contemporary world and its psychological impact on us, offering us a way to see our situation different and resist its tricks and contrivances.

‘I am concerned with the power of sound! and what it can do to the body and the mind,’ wrote composer Pauline Oliveros. In the body, histories and politics come together with sound and listening, memory and feeling. Bodies of Sound offers a resonant exploration of feminist sonic cultures and radical listening in over fifty contributions. In this book of echoes, a variety of forms – from essays to text scores to art, fiction and memoir – speak across gender, ways of knowing, witnessing, sounding and voicing, translation, displacement, violence and peace.

With contributions from: 

Sara Ahmed, Ximena Alarcón, Svetlana Alexievich, Ain Bailey & Frances Morgan, Anna Barham, Xenia Benivolski, Leanne Betasamosake Simpson & Kite, Elena Biserna, Karen Barad & Black Quantum Futurism, Anne Bourne, Daniela Cascella, Theresa Hak Kyung Cha, Maria Chávez, Don Mee Choi, Carson Cole Arthur, Petero Kalulé & AM Kanngieser, Lindsay Cooper, Julia Eckhardt, Lucia Farinati & Claudia Firth, Ella Finer, Annie Goh, Louise Gray, Christina Hazboun, Johanna Hedva, Sarah Hennies, Tomoko Hojo, IONE, Lee Ingleton, Hannah Catherine Jones, Christine Sun Kim, Nat Lall, Cathy Lane, Jeanne Lee & Lona Foote, Marysia Lewandowska, Annea Lockwood & Jennifer Lucy Allan, Cannach MacBride, Elaine Mitchener & Hannah Kendall, Alison O'Daniel, Naomi Okabe, Pauline Oliveros, Daphne Oram, Gascia Ouzounian, Holly Pester, Roy Claire Potter, Anna Raimondo, Tara Rodgers, Aura Satz & Barbara London, Shortwave Collective, Sisters of the Order of Celestial Nephology, Sop, Syma Tariq, Marie Thompson, Trinh T. Minh-ha & Stoffel Debuysere, Salomé Voegelin

Before making his first films in the 1950s, Chris Marker was a regular contributor to the Paris-based magazine Esprit from 1946 to 1952. Unbound by genre or form, Marker's pieces range from short stories, essays, poems, and reviews to fabricated reportage and invented news affairs, all gemmed with the hallmarks of his style: a blurring of reality and imagination, a wry sense of humor, a sustained political engagement, and, of course, a limitless curiosity for animal life.

Eternal current events marks the first time these exemplary works are available in English, published in an adapted facsimile of the original periodical. In these short selections, what one encounters is less a past life before his turn toward cinema than a preamble to his celebrated body of work. Moving images did not replace Marker’s production as a writer but were incorporated into it. Before the “imaginary films” there were “imaginary current events”; before the travels through time in La Jetée there was a bulletin rethinking the psychogeography of the around-the-world trip; and before the musings on a Japanese temple consecrated to cats in Sans Soleil, there was a summary report on the theological implications of the 1952 Parisian Cat Fair. Marker did not just begin his career as a writer, he remained one throughout his life.

An essay on art, bodies and fascism.

In an era where identity politics is being weaponised against the very people it has sought to make visible, how can we reclaim complexity?

In 1937 the Nazis staged an exhibition of seized modernist artworks. Named Entartete ‘Kunst’ – Degenerate ‘Art’ – it sought to define degeneracy, display it and destroy it.This act of violent appropriation is one episode in a long and ongoing history of the erasure of queer and non-normative cultures.

A Nazi Word for a Nazi Thing works against this erasure; it is a manifesto – a catalogue for an exhibition that could never take place. Drawing on work from dissident sexologist Magnus Hirschfeld to South African artist Zanele Muholi, as well as a century of queer cinema from Sergei Eisenstein to Pedro Almodóvar, So Mayer creates an archive of resistance.

‘This book is a small revolution that becomes a party that you won’t be leaving soon. I believe we’re living in a time of fresh erasures, systemic violences working that global pandemic to take some other bodies out. Looking so freshly at the history of queerness, sexual deviance and the long long coordinated erasures of colonialism, bigotry and transphobia the essential non binary nature of art opens up right here like the wildly singing flower it is and So Mayer’s compelling version makes sense, makes me listen.’
— Eileen Myles

‘A Nazi Word for a Nazi Thing is a reflective, creative walk through some of the worst – and best – people of the last hundred years, looking at the power of images and their relationship(s) with text. In a time of rising fascism, So Mayer highlights ways that artists have found strategies of resistance, and offers hope in historical analysis.’
— Juliet Jacques