RISO PARADISO, 33 1/3

The reading score for the presentation at rile*books on Sunday June 23, an A to Z of Indexing / Organising / Cataloguing BFTK for Two Voices.

This issue uses the font designed for german news magazine Spiegel by amazing Lucas de Groot. The color poster is part of the full print of the series “Les Filles d’Amsterdam” by photographer Jean-Luc Moulène. It is the first time this series is printed in book form and in an exclusive interview the artist tells the story of that work.

Contributors: Lily Wittenburg, Maren Grimm & Jakob Krameritsch, Michael Milano, Assaf-Evron, Sophie Thun, Juliana Huxtable, Interview with Jean-Luc Moulène, poster by Jean-Luc Moulène, Magda Tóthová, Peter Machen on Brenda Fassie, Mariah Garnett, Shady El NoshokatyTommy Støckel

Adrian Piper: Performing Objects I Have Been, 1972-2018, is a collection of documents from, or potentially relevant to Adrian Piper's performance Some Reflective Surfaces (1975-76) that has been edited by art historian and curator Rhea Anastas. This publication sits within If I Can't Dance, I Don't Want To Be Part Of Your Revolution's Peformance in Residence Series, and its seventh artistic program, Social Movement (2017-18).

Adrian Piper, who lives in Berlin, at the age of seventy-two, is one of America's best-known artists. It so happens she is also one of America's best-known female artists. And yet, to use such a qualifier is to make the mistake of accepting limitations, coerced and containing, for artists and thier work— and, to quote Jacqueline Rose, "to dissolve the very possibility for women of any purchase on historical time." 

This publication focuses on an early performance called Some Reflective Surfaces (1975-76). In it, as Piper dances under spotlights, she stages multiple images and sounds. Over the work's duration, the audience follows the performer's images, physical performance, and sound. In "Artist's Statement" (1999), Piper descrvibes her 1960's work that led up to this one as "concered with duration, repetition, and meditative conciousness of the indexical present." Some Reflective Surfaces was produced in New York at the Fine Arts Building, New York University, in 1975, and then at the Whitney Museum of American Art in 1976. The performance has not been staged since. A collection of the documents of Some Reflective Surfaces is reissued in this publication for the first time, along with other writings spanning Piper's work from 1972-2018.

Published 2021. 

The text by Hiller navigates the boundaries between art, anthropology and psychoanalysis in relation to her installation at the Freud Museum in 1994 titled At the Freud Museum. Accompanying images included throughout from Book Works UK archive, the commissioner of the artwork and talks that this text is edited from.

There are countless ways to interpret death, and The Jacuzzi of Despair does not aim to add to them. Instead, it fizzes, swirls, weeps, and sweeps—an unsettled current of images and arrangements, placing Sharon Van Overmeiren's sculptures within a strange narrative of mortality and rebirth. Born from a collaboration with graphic designer Nana Esi, the publication refracts Sharon's work through a series of familiar yet elusive aesthetic mechanisms: from the speculative and ritualistic to the archival and surreal, from the encyclopaedic urge to categorise, to the spectacle of commercial catchphrases. As such, The Jacuzzi of Despair navigates and distorts the symbolic structures by which we typically frame life and death, suggesting a new order wherein their ineffable dimensions do not stand apart but fold seamlessly into one another. What emerges is a disorienting artifact, a publication both buoyant and weighty, performing a slippery, playful, and evocative attempt to grasp the mechanisms by which we make sense of life—only to dissolve them into incoherence, creating the conditions for new meanings to take root.

Published on the occasion occasion at Cultuurhuis De Warande, Turnhout, in 2025.

Sharon Van Overmeiren (born 1985, lives and works in Belgium) makes, in her own words, "fictional sculptures". She finds it difficult to qualify them as fully autonomous pieces, given that at any moment they may cease to exist in their current form of presentation. On a second level, this choice of wording refers to how she lends a voice to her sculptures; by providing them with a scenario based on found stories, taken from life or literature, combined with her own sense of how we are out of touch with the multiple objects that surround us. The sculptures make their appearance as "props" in a composition, installation or drawing, or as protagonists of a video or audio piece. In no small part, these works deal with the growing inability of the human mind to describe and experience "things" beyond its own desires.