Postsensual Aesthetics: on the logic of the curatorial

Molecular typography is the study of the chemical and physical underpinnings of letters. All characters are formed from seven basic atomic building blocks, known as typtoms. These typtoms come together in various combinations and configurations to form letters, numbers, and punctuation. Typtoms are not just theoretical tools for exploring the anatomy of type, but actual particles. Letters are molecules.

H.F. Henderson’s work, Understanding Molecular Typography, originally published in 1992, was a seminal work in the field. By condensing information pulled from nearly forty years of publications from the top molecular typographic scientists, Henderson made the science approachable to the everyday American for the first time. Part primer, part field guide, it lays out the basic principles, followed by detailed diagrams of the molecular formation of letters, numbers, and punctuation. A conclusion sums up the field of molecular typography to date, and a comprehensive bibliography provides valuable reference for the reader looking to learn more.

With the demise of the field of molecular typography as a whole in the mid-to-late ‘90s, (perhaps even due to its increased popularity brought on by Henderson’s work), Understanding Molecular Typography ran out of print, and has long since been forgotten. Peculiar as it may be, molecular typography is nevertheless a science worthy of being brought back to mainstream attention, if for no other reason than demonstrating humanity’s frequent scientific misconceptions throughout history. This reprint edition, with a new introduction by Woody Leslie, seeks to do just that.

"Until Henderson's incredible analysis, no one had created a conceptual framework sophisticated enough to do the analytic work in graphical physics that the alphabet required if it was to be fully understood. True, some of the Russian futurists, like Ilia Zdanevich, in their examinations of the properties of language, had begun to grasp the vague outlines of a modern scientific approach to molecular components, to the formation of compounds, and their behavior as chemical substances, within the structure of poetics. But Henderson's research was comprehensive and the results nothing short of astonishing." —Johanna Drucker

Sustaining the Otherwise is a collaborative research and artistic project about restitution, reparation and transformation taking place in multiple locations over several years. Initiated and conceptualized by researchers and curators Amal Alhaag & Selene Wendt, it offers a space for artists, activists, scholars and writers to be in dialogue and to explore the topic of restitution in relation to both material and immaterial culture, through a program that frames restitution within the context of contemporary art practice.

Edited by Amal Alhaag & Selene Wendt

Featuring an introduction by Amal Alhaag & Selene Wendt as well as provocations, reflections, and essays by Barby Asante, Michael Barrett, Quinsy Gario, Sana Ginwalla, Aude Christel Mgba, Lennon Mhsishi, Ogutu Muraya, in addition to a sonic contribution by Robert Machiri. 

The Bolivian scholar and activist Silvia Rivera Cusicanqui is a pre-eminent Latin American intellectual, world renowned for her work in postcolonial and subaltern studies.  She has long maintained that we must acknowledge how colonial structures of domination continue to affect indigenous identities and cultures. Even in contexts where diversity and the value of indigenous cultures have been officially recognized, “internal colonialism” operates as a structure that shapes mental categories and social practices.  

This book considers this persistent colonial structure by examining artistic and popular practices of apprehending and resisting it, arguing that in Andean cultures there is a sustained practice of insubordinate image production and use. Combining this visual history with other instances of political resistance, the book offers an alternative narrative to the history of Latin American decolonisation.  This narrative challenges the common conception that mestizaje (race-mixing) and hybridity are liberatory formations, offering instead a new theorisation of the complex racial configurations produced by colonialism and its afterlives. 

Given Rivera Cusicanqui’s vital contribution to critical epistemologies, this book will be of great interest to students and scholars throughout the humanities and social sciences and to everyone concerned with the key questions of critical theory today.

The book (Re)claiming presents ways in which various queer and feminist communities and initiatives in the Netherlands have (re)claimed the triangle—along with other symbols, words and stories—and in doing so take up an empowering position in a hostile society.

Besides a collection of buttons, archival materials featured in this book include short statements and flyers by queer groups such as SUHO, Sjalhomo, Roze Front, Roze Driehoek, Roze Gebaar, Van Doofpot tot Mankepoot, Interpot/ILIS, Lesbisch Archief Amsterdam, Strange Fruit Vrouwen and Groep Zwarte Vrouwen Nijmegen, as well as a text by Karin Daan, the designer of the Homomonument in Amsterdam. With this selection, this book brings together queer, trans, crip, feminist, Jewish and Black perspectives on (re)claiming as an activist strategy.

Most of these materials were researched at IHLIA LGBTI Heritage in Amsterdam, with additions found at the International Institute of Social History and the International Archive for the Women’s Movement (IAV-Atria) in Amsterdam, and LAN Lesbisch Archief Nijmegen.

Le Collectif Occasionnel a organisé en Suisse deux expositions qui présentaient les oeuvres de personnes à la fois artistes et travailleureuses du sexe. Cet ouvrage prolonge leur travail en proposant des textes et des entretiens avec des Tds ou des alliéxes. Permettant l’auto-représentation des personnes interrogées, les entretiens mettent en lumière la pluralité des pratique du travail du sexe, mais aussi l’importance de construire des solidarités travailleuses, des outils pour défaire les stigmates et des perspectives de luttes intersectionnelles.