Notes on Mother Tongues: Colonialism, Class, and Giving What You Don't Have

Bill Berkson's Invisible Oligarchs is like a book jotted on the back of a poet's hand—a hand that picks up everything that sings to it, from gold-leaf proverb to chopstick sheath, on its quick trip through a few places in urban Russia, 2006. Across faintly ruled Japanese paper, many pages reproduced here in facsimile, snapshots change hands, new poems blink, and poetry politics meet political gossip over lunch in St. Petersburg. Berkson's educated guesswork about that elusive quality once known the Great Russian Soul, is framed here by letters from his friend Kate Sutton and encompassing encounters with poets and cab drivers, Moscow conceptualists and a White Night at the Mariinsky Ballet. As a sharply observant poet and the most soulful art critic alive, Berkson knows how to get us behind the set, and reading this book is as nice as taking a high dive with him into a perfectly mixed White Russian.

Bill Berkson was born in New York in 1939. He moved to Northern California in 1970 and now divides his time between San Francisco and New York. He is a poet, critic, sometime curator, and professor emeritus at the San Francisco Art Institute, where he taught art history and literature for many years. A corresponding editor for Art in America, he has contributed to such other journals as Artforum, Aperture, Modern Painters, and artcritical.com. His recent books include PORTRAIT AND DREAM: NEW & SELECTED POEMS (Coffee House Press, 2009); BILL, a words-and-images collaboration with Colter Jacobsen; Lady Air; Not an Exit with drawings by Léonie Guyer; REPEAT AFTER ME (Gallery Paule Anglim, 2011), with watercolors by John Zurier; and a collection of his art writings, FOR THE ORDINARY ARTIST (BlazeVOX books, 2010), as well as a new collection of his poems, Expect Delays, from Coffee House Press in 2014 and INVISIBLE ORLIGARCHS out from Ugly Duckloing Presse in 2016.

What is conceptual writing, how does it differ from Conceptual Art, what are some of the dominant forms of conceptualism,where does an impure or hybrid conceptualism fit in, what about the baroque, what about the prosody of procedure, what are the links between appropriation and conceptual writing, how does conceptual writing rely on a new way of reading, a “thinkership” that can shift the focus away from the text and onto the concept, what is the relationship between conceptual writing and technology or information culture, and why has this tendency taken hold in the poetry community now? What follows, then, is a collection of notes, aphorisms, quotes and inquiries on conceptual writing. We have co-authored this text through correspondence, shared reading interests, and similar explorations. Notes on Conceptualisms is far from a definitive text, and much closer to a primer, a purposefully incomplete starting place, where readers, hopefully, can enter so as to participate.

Molecular typography is the study of the chemical and physical underpinnings of letters. All characters are formed from seven basic atomic building blocks, known as typtoms. These typtoms come together in various combinations and configurations to form letters, numbers, and punctuation. Typtoms are not just theoretical tools for exploring the anatomy of type, but actual particles. Letters are molecules.

H.F. Henderson’s work, Understanding Molecular Typography, originally published in 1992, was a seminal work in the field. By condensing information pulled from nearly forty years of publications from the top molecular typographic scientists, Henderson made the science approachable to the everyday American for the first time. Part primer, part field guide, it lays out the basic principles, followed by detailed diagrams of the molecular formation of letters, numbers, and punctuation. A conclusion sums up the field of molecular typography to date, and a comprehensive bibliography provides valuable reference for the reader looking to learn more.

With the demise of the field of molecular typography as a whole in the mid-to-late ‘90s, (perhaps even due to its increased popularity brought on by Henderson’s work), Understanding Molecular Typography ran out of print, and has long since been forgotten. Peculiar as it may be, molecular typography is nevertheless a science worthy of being brought back to mainstream attention, if for no other reason than demonstrating humanity’s frequent scientific misconceptions throughout history. This reprint edition, with a new introduction by Woody Leslie, seeks to do just that.

"Until Henderson's incredible analysis, no one had created a conceptual framework sophisticated enough to do the analytic work in graphical physics that the alphabet required if it was to be fully understood. True, some of the Russian futurists, like Ilia Zdanevich, in their examinations of the properties of language, had begun to grasp the vague outlines of a modern scientific approach to molecular components, to the formation of compounds, and their behavior as chemical substances, within the structure of poetics. But Henderson's research was comprehensive and the results nothing short of astonishing." —Johanna Drucker

Don Mee Choi is the author of three books of poetry and hybrid essays, and an award-winning translator of contemporary Korean women’s poetry. In this pamphlet, Translation is a Mode=Translation is an Anti-neocolonial Mode, she explores translation and language in the context of US imperialism—through the eyes of a “foreigner;” a translator; a child in Timoka, the made-up city of Ingmar Bergman’s The Silence; a child from a neocolony.

This pamphlet is part of UDP’s 2020 Pamphlet Series: twenty commissioned essays on collective work, translation, performance, pedagogy, poetics, and small press publishing. Each offers a different approach to the pamphlet as a form of working in the present, an engagement at once sustained and ephemeral.

God Is a Bitch Too is the accelerated and acidic English-language debut of Colombian poet María Paz Guerrero­. In this chapbook, god is needy, Latin American, and an overweight woman. No one asks god to dance. Someone speaks, someone tries: “One is the measure of their body.”

God Is a Bitch Too is #13 in the Señal series for contemporary Latin American poetry in bilingual editions.

She Follows No Progression reflects on the plurality of Theresa Hak Kyung Cha (1951–1982)’s work and legacy, collecting essays, personal narratives, poems, conversations, letters, and the extratextual in a reader that attests to Cha’s genre-bending vision and political imagination. The writers, artists, scholars, organizers, and educators collected here, each unique in their voice and method, multiply approaches to language, colonial history, migration, and time in dialogue with Cha’s unequivocally interdisciplinary practice. Their contributions traverse subjects from Asian American studies to literary history, translation, film theory, and experimental poetics, while attending to the gaps between these fields and the intractable entanglements of race, class, and gender that underlie them. She Follows No Progression echoes Cha’s appeal for a liberatory horizon emergent from all that we are affixed to in the present.

She Follows No Progression is published on the occasion of the 2022 program, The Quick and the Dead: Theresa Hak Kyung Cha Edition. The Quick and the Dead is a yearlong, multiphase project that highlights the life, work, and legacy of a deceased writer by bridging their work to that of contemporary practitioners. In its third year, the program focused on Theresa Hak Kyung Cha.

Contributors:

Sam Cha, Marian Chudnovsky, Jesse Chun, Una Chung, Anton Haugen, Irene Hsu, Valentina Jager, Juwon Jun, Youbin Kang, Eunsong Kim, Youna Kwak, Jennifer Kwon Dobbs, Andrew Yong Hoon Lee, Jennifer Gayoung Lee, Sujin Lee, Florence Li, Serubiri Moses, Jed Munson, Yves Tong Nguyen, Wirunwan Victoria Pitaktong, Brandon Shimoda, Caterina Stamou, Megan Sungyoon, Teline Trần, and Soyoung Yoon.

Here the mirror image of the almost hallucinatory, heart-rending loss of the familiar is literary defamiliarization. Arsanios both mourns and blasts apart the notion of the mother tongue, reminding us that for each “mother tongue” at least another tongue is silenced. Desire propels her genre-defying writing, which grief notwithstanding still manages to tongue languages, and that is her genius. — Mónica de la Torre

Mirene Arsanios is the author of the short story collection The City Outside the Sentence (Ashkal Alwan). She has contributed essays and short stories to e-flux journal, Vida, The Brooklyn Rail, The Rumpus, and Guernica, among others. Arsanios co-founded the collective 98weeks Research Project in Beirut and is the founding editor of Makhzin, a bilingual English/Arabic magazine for innovative writing. She teaches at Pratt Institute and holds an MFA in Writing from the Milton Avery Graduate School for the Arts at Bard College. Arsanios currently lives in New York where she was a 2016 LMCC Workspace fellow, and an ART OMI resident in fall 2017. With Rachel Valinsky, she coordinated the Friday night reading series at the Poetry Project from 2017–19.

Poet, editor, filmmaker, actor, child star in Mussolini’s Italy, founder of The Dead Language Press and of the Paris Filmmakers Cooperative, Piero Heliczer (1937–1993) was an essential yet secret agent of the 1960s and ’70s counterculture. In the course of his nomadic existence in Rome, New York, London, Amsterdam, Paris, and Préaux-du-Perche, where he spent the last few years of his life, he met and worked with a constellation of avant-garde writers, forged friendships with figures from the Beat Generation and the British Poetry Revival as well as the New York art scene. At the crossroads of many underground experiences, Heliczer’s name appears in books dedicated to the artists and poets he collaborated with during his lifetime—names by the likes of Gregory Corso, Barbara Rubin, Andy Warhol, Jack Smith, Ira Cohen, or The Velvet Underground, a band he participated in creating with his friend Angus MacLise.

This myth obscures the fact that Piero Heliczer was first and foremost a poet. Today, this part of his work is overlooked; it is all the more difficult to encounter because Heliczer himself never collected it. So it was scattered, or lost, in the course of his wanderings. Heliczer favored the circulation of his works rather than their archiving: he was committed to the production of mobile forms—flyers, broadsides, and other ephemera—disseminated his verses in magazines, and preferred public readings and performances to the finished form of the book.

The present volume gathers a significant number of Heliczer’s poetic works through facsimile reproduction of his contributions to more than thirty periodicals—mostly stemming from poets’ presses or universities—published between 1958 and 1979. This collection isn’t “complete”—but it makes available again poems that, in some cases, never circulated after their initial publication. 

Un recueil de poèmes de Piero Heliczer (1937–1993), auteur, éditeur et cinéaste, figure de l’underground et de la contre-culture, proche de Andy Warhol, Gerard Malanga, et Jack Smith. Sa poésie, héritière de la Beat Generation, restitue en métaphores et images saisissantes des expériences et des visions personnelles, tout en s’appuyant sur des formes héritées de la tradition anglaise et des partis-pris typographiques originaux. Ce recueil rassemble des facsimilés des publications originales de poèmes de Heliczer – périodiques d’artistes, revues miméographiées, petits magazines… – accompagnées de leurs traductions en français, ainsi que de plusieurs documents, parmi lesquels une reproduction intégrale d’une publication rare de 1961, Wednesday Paper, et, en insert, un facsimilé d’un placard de 1975, The Handsome Policeman.

Traduction des poèmes: Rachel Valinsky
Publié avec l’aide du CNAP

There is no pause without prior exertion, and this issue of the magazine explores rest and all its associated contexts and contradictions. Amidst increasing environmental pollution, a tenuous global political climate, and a performance-oriented society demanding ever greater productivity, the balance between rest and labour becomes skewed. Pausing carries the risk of falling behind, but this risk can be mitigated by knowing when to rest. This issue examines rest as activity and as resistance. It questions how the individual body, in cohesion with a community, can generate weight through relaxation and distribute it. 

Contributors: Asma Ben Slama, Camila Cañeque, Christiane Blattmann, Eileen Myles, Federico Tosi, Gelare Khoshgozaran, Hanne Loreck, Hans-Christian Dany, Hyemin Yang, Ingrid Jäger, Jenni Bohn, Jochen Lempert, Julia Schulze Darup, Mariona Berenguer, Matthias Schubert, Mikołaj Sobczak, Mirene Arsanios, Nat Raha, Nicholas Grafia, Niclas Riepshoff, Omar Hahad, Sarah Drath, Stacy Skolnik, Thomas Laprade, Vir Andres Hera

Within the format of a magazine, each page of Pfeil represents the floor, walls, or ceiling which together create an imagined room displaying a printed exhibition. Each issue is dedicated to a specific word, and artists are invited and given space to work on and with this term, and to construct or deconstruct the architecture around it. Combined, the contributions transform into an organic display surrounding the leitmotif.

Judith Namala: A Novella, Serubiri Moses’s fiction debut, is an experiment in adaptation, storytelling, and translation as fictocriticism. Set in Uganda between the late 1970s and early 2000s, the book follows the domestic dramas of Judith Namala, a Black maid, and Esther Nambi, her Black madam. 

Unfolding across short vignettes, Moses’s innovative prose attends to the silences and opacities that mark the distances—and forced proximities—between two characters whose tense relationship is defined by class and social hierarchy. Hovering at the surface of these quiet scenes of servitude, the narrator offers an enigmatic model of interiority—grasped only in passing, where psychic geographies confront and sometimes, surprisingly, mirror one another. 

Drawing on cultural artifacts, art, film, and his own translation of lyrics from a Luganda popular music songbook, Moses spins a story of housework and labor that reaches across forty years of Ugandan history. Written in a unique style informed by oral tradition, folklore, criticism, and reportage, Judith Namala: A Novella is an intimate, domestic portrait that embraces the poetics of metaphor.

Judith Namala is a cinematic dressing-down of airs and manners: a collision of tradition, ritual, and other social parameters revealed through imperatives or hauntings. In a series of lyric portraits riffing off echoes of Annie John and Sula, poet-writer-curator Serubiri Moses exercises his multitalented explorations of text and artifacts, each image operating almost like a fetish. Here, the elite and extracted, the rural and cosmopolitan, are juxtaposed in suffocations of domesticity.
—Ladan Osman 

Through its innovative structure combining rich storytelling, history, and the writer’s own commentary, Judith Namala tells the story of a household in Uganda in which a young woman from the rural areas is employed as a maid. The story reveals the depth of injustice at the household level, where one woman’s child is abandoned, whilst the children of an elite Kampala household are over-mothered.
—Sitawa Namwalie 

Serubiri Moses is a Ugandan curator and writer living in New York City. He is the author of two poetry books, THE MOON IS READING US A BOOK and You Who Suffer Because You Love, Love Still More (pântano books, 2023 and 2025). His fiction has appeared in Lolwe and Ursula. Moses is a contributing editor at e-flux journal, and teaches at Hunter College and the Center for Curatorial Studies, Bard College. This is his first novel.

Editor: Rachel Valinsky
Copy Editor: Re’al Christian
Designer: Stoodio Santiago da Silva, Bárbara Acevedo

The many mass protests that have taken place since 2011 have been characterised by an unmistakable need to challenge, overthrow and destroy the prevailing political representations without proposing new ones. The protests are not concerned with replacing the current government or leader with others, and thus getting a better version of what we already have. Instead, they refuse all leaders, including the most critical opposition leaders: these protests are about dismantling the need for leaders. More and more people are coming to the view that it is not possible to manage the many crises within the framework of the political institutions we have today. 

The new protests are political acts that are neither class struggle nor the establishment of an opposition to those in power. Rasmussen argues that we should understand these protests as the emergence of a new kind of revolutionary action that is as much an anthropological as a political transformation: it is an attempt to break free from all the traditional notions of how the social context that we call society and the nation-state is organised.

Written according to its own dictum, "language is the universal inebriant," these epistolary essays, personal narratives, meditations on avant-garde writers, and unorthodox forays into the "narco-imaginary"—the habits and conventions surrounding literary and cultural representations of drug use—attend to the residue of transient impressions that remain, long after the delirium of creative activity subsides.

Ramsey Scott teaches at Brooklyn College, CUNY. His essays, poems, and fiction have appeared in various print and online publications, including the Southwest Review, the Seneca Review, The Massachusetts Review, Shampoo, Tarpaulin Sky, Confrontation, and Mirage #4/Period(ical). The Narco-Imaginary is his first book.