Dutch graphic designer Karel Martens (born 1939) has been an influential figure in the visual culture of the Netherlands for many decades. Alongside his commissioned projects, Martens has maintained a commitment to this personal and iterative way of printing, which shows how creative practice often spans perceived disciplinary boundaries.

For each day of this elegant 2023 calendar, Martens has created a unique abstracted form to serve as a number—originally constructed using his signature method of printing letterpress monoprints from found metal forms, which are then digitized to comprise 365 compositions in total. The piece’s reference to the daily practice of art expresses Martens’ own approach as a designer and educator: “every day is a new day.”

"Laughter" is a collection of three essays by French philosopher Henri Bergson, first published in 1900. In a short introduction, Bergson announces that he will try to define the comic, but he does not want to give a rigid definition of the word; he wants to deal with the comic as part of human life. His ambition is also to have a better knowledge of society, of the functioning of human imagination and of collective imagination, but also of art and life.

Bergson begins to note three facts on the comic: 1] the comic is strictly a human phenomenon. A landscape cannot be a source of laughter, and when humans make fun of animals, it is often because they recognize some human behavior in them. Man is not only a being that can laugh, but also a being that is a source of laughter. 2] laughter requires an indifference, a detachment from sensibility and emotion: 3] it is more difficult to laugh when one is fully aware of the seriousness of a situation. It is difficult to laugh alone, it is easier to laugh collectively. One who is excluded from a group of people does not laugh with them, there is often a complicity in laughter. Thus the comic is not a mere pleasure of the intellect, it is a human and social activity, it has a social meaning.

2014 Reprint of Original 1912 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software.

Who determines what is remembered and commemorated, and why? How can we commemorate something that is both in the past and a daily reality? In Take 'Em Down, Simon(e) van Saarloos is inspired by the historically invisibilized lives of LGBT people and queers. They demonstrate the power of forgetting and wonder if and how it’s possible to live without a past. At the same time, Van Saarloos criticizes the way that a ‘white memory’—including their own—treats some stories as self-evident while other histories are erased.

"Amidst a global pandemic that has fundamentally changed our world, along with Black Lives Matter, Me Too, Topple Monuments Movements and ongoing struggles for LGBTQIA liberation, Simon(e) van Saarloos' Take 'Em Downasks us to reenvision monuments and acts of commemoration. They also champion forms of Queer forgetting as acts of resistance. They call upon the work of some of the greatest thinkers, scholars and writers Arendt, Orwell, Halberstam, Rankine, Moten, Hartman and more to raise critical issues around memory, mourning and social justice. In this text Saarloos joins their ranks in creating important new visions and challenges for our world. It’s a text demanding to be contemplated and shared widely."
Pamela Sneed, Author of Funeral Diva, City Lights 2020

Simon(e) van Saarloos is the author of Playing Monogamy (PS Rotterdam).  They were the curator of the 2021 exhibition on Abundance (‘We must bring about the end of the world as we know it’ – Denise Ferreira da Silva) in Het HEM and are also the host of *The Asterisk Conversations podcast. Van Saarloos recently started a PhD in the Rhetoric department at UC Berkeley.

Translation by Liz Waters.  Introduction by Pamela Sneed, New York-based poet, performer, visual artist, and educator.

Drama, careers, sabotage, compromises... The first issue of Suckcess Magazine begins with a selection of poems by the flamboyant Rene Ricard, edited with the help of Editions Lutanie, and continues with contributions from Miriam Laura Leonardi, Fabienne Audéoud, Camille Aleña, Gabi Losoncy, David Lieske, Sylvie Fanchon, Won Jin Choi, Estelle Hoy, and Bunny Rogers. Cartoons and tennis players are also on the program.

With contributions by: Georgia Patience Anderson, Hans-Christian Dany, Ruth Angel Edwards, Liv Fontaine, Sarah Gail, Adam Gallagher, Penny Goring, Harmony Grunge, Tiziana La Melia, Aaron Lehman and Thomas Laprade, James Loop, Rosanna McNamara.

The Interjection Calendar is an on and offline project, devised and hosted by Montez Press. Each month an artist or writer is commissioned to produce a new piece of work for release on our website. The PDF can be downloaded for free and there are 12 releases per year. At the end of the year the collection is published, demonstrating a diverse range of collaborations and experimental works, mapping the year in contemporary art writing, with equal space held for the emerging and the established. The Calendar reflects the current importance of online content media, pushing the relationship between image and text in this domain. 

Contributors: Kerry Campbell is a freelance curator and producer. She currently works as the Public Programmes Curator for Bloc Projects gallery (Sheffield) and is the founder and curator of TMT Projects - a contemporary arts platform based in Luton Town. 

vei darling is a first generation Liberian-American multidisciplinary artist and activist, who grew up in the D(M)V. vei moved to New York City when she was 17, and began an intense path of spiritual reconfiguration. vei positions herself within social justice and humanitarianism, whilst being infused with magick and spirituality. Her ultimate desire is to subvert the current paradigm in lieu of one that respects and reflects life, love, and the pursuit of happiness. 

Caspar Heinemann is a writer, artist and poet. Their interests include critical occultism, gay biosemiotics and countercultural mythologies. Some of the time they teach and read things at institutions, a lot of the time they cook potatoes in different shapes and listen to Alan Watts lectures. They were born in London, UK, roughly 2.5 months after the release of Green Day’s seminal album Dookie. 

Douglas Kearney has published six books, most recently, Buck Studies (Fence Books, 2016), winner of the Theodore Roethke Memorial Poetry Prize, the CLMP Firecracker Award for Poetry and silver medalist for the California Book Award (Poetry). His work has been exhibited at the American Jazz Museum, Temple Contemporary, Los Angeles Contemporary Exhibitions, and The Visitor’s Welcome Center (Los Angeles). He studied at Howard University, Cave Canem, and California Institute of the Arts. Raised in Altadena, CA, he lives with his family just west of Minneapolis and teaches Creative Writing at the University of Minnesota–Twin Cities. Douglaskearney.com 

Cara Levine - with: Khadija Tarver, Christine Wong Yap, Eliza Myrie, Greg Boyle, Rodney Lu- cas, Lukaza Branfman-Verissimo, Ashley Stull Meyers, Sidony O’neal, Kambui Olujimi Jadelynn Stahl, Amanda Eicher, Jessica Angima, Faye Gleisser, Quenton Baker, Sam Aranke, Jade Thacker, Ekaette Ekong, Christopher Johnson, Marvin K White, Kemi Adeyemi, Constance Hockaday, Kate Johnson, Bayete Ross-Smith, Leila Weefur, Kirat Randhawa, Angela Hennessy, Elizabeth Dorbad, Prophet Walker, Shamell Bell, Emilia Shaffer-Del Valle and Ann Lewis. Cara Levine lives in Los Angeles, CA and is an artist exploring the intersections of the physical, metaphysical, traumatic and illusionary through sculpture, video and socially engaged practice. 

Daisy Parris was born in Kent, 1993, and graduated from Goldsmiths in 2014. She currently lives and works in South London. Daisy Parris’ work raises questions about identity politics as well as the limits of what it means to be human. By using various formats such as portraiture, roomscapes and text, Parris focuses on identity struggles as well as the worry, guilt, numbness and the violent encounters of everyday existence. 

Porpentine Charity Heartscape is a writer, game designer, and dead swamp milf in Oakland. Her work includes xeno-femme sci /fantasy, cursed video games, and globe-spanning sentient slime molds. She has exhibited at the 2017 Whitney Biennial, EMP Museum, and the National Gallery of Denmark, and has been commissioned by Vice and Rhizome. 

James Lawrence Slattery is an artist, critic and academic living and working in London. They hold an undergraduate degree in Fine Art from Goldsmiths, University of London and a masters in Film Aesthetics from St Anne’s College, University of Oxford. 

Gjergji Shkurti is a New York based author. His writing explores architecture as fiction and incorporates a filmic imagination. The writing stems from a yearning to push history forward. 

Chanel Vegas is an artist who works in London. She writes poetry, makes paintings, and regularly performs as part of her work. Chanel graduated from Goldsmiths in 2017 and was the first student to be the recipient of the university’s Artist Award. 

Punch Viratmalee currently lives and works in Bangkok, Thailand. Viratmalee graduated Chulalongkorn University in 2015 with a BA in Communication Design. She previously worked at a commercial gallery in Bangkok and is now working as a curatorial assistant for the first Thailand Biennale. She also writes. 

The White Pube is the collaborative identity of Zarina Muhammad and Gabrielle de la Puente under which they write criticism an occasionally curate. The White Pube is based at thewhitepube. com and on Twitter and Instagram as @thewhitepube.

For the Interjection Calendar each month Montez Press invites an artist, a writer, a poet or a doer of some sorts to say things. All 12 pieces have introspection and reflection in common. They are a subjective overview of writing in the expanded field of contemporary art and writing in the year 2019. This is the Interjection Calendar 2019, the fifth collection in this series. 

With contributions by sabrina soyer, Lisa Robertson, Hatty Nestor, Adrianna Whittingham, Sondria, Claudia Pagès, Laetitia Paviani, Bella Milroy, Georgina Tyson, Son Kit, Alix Jean Vollum, Rene Matic and bleubaglife. 

Find the last 12 PDF's on montezpress.com.

“Reading Room: meeting the universe halfway is a book – a collection of five booklets – that came out of a multi-sensory project created by Harriet Plewis that attempted to make sense of a key text by theoretical physicist and feminist theorist Karen Barad.

The volume contains a booklet describing the ideas, experiments and practices of expanded reading in reference to Barad’s text, and the remaining four booklets are workbooks, or manuals, to help people replicate or expand on the ideas themselves. The books were produced by the artist in collaboration with Sam Whetton and Chery Styles.”

5x A5 booklets, All black & white digitally printed, 4x saddle stitched 1x perfect bound. Comes sandwiched between embossed card.

Bringing together thirty authors variously invested in dance, performance and/or choreography; This Container is a zine for texts produced through and alongside dance, performance and choreography. Some write more than dance; others dance more than write. Some practice choreography explicitly; others implicitly. However varied the authors gathered here may be, the expansive field of performance produces all kinds of texts that deserve public recognition, a readership, and an infrastructure for feedback and editing. This issue is another attempt at making this possible.
 
With contributions by: Paula Almiron, Jani Anders Purhonen, Simon Asencio, Mélanie Blaison, Oda Brekke, Juan Pablo Cámara, Laura Cemin, Matt Cornell, Stina Ehn, Emma Fishwick, Lucija Grbic, Sara Gebran, Andreas Haglund, Hugo Hedberg, Alice Heyward, Madlen Hirtentreu, Eleanor Ivory Weber, Nikima Jagudajev, Sonjis Laine, Yoojin Lee, Denise Lim, Theo Livesey, Naya Moll, Caterina Mora, Rhiannon Newton, Zander Porter, Lena Schwingshandl and Stav Yeini.
 
Since its inception, This Container has hoped to contribute to a feminist lineage of textual production. What constitutes this lineage? This is a vast question. The beginning of an answer might start by saying something about genre. If , as Lauren Berlant writes, genre is an “aesthetic structure of affective expectation”, a “formalization of aesthetic or emotional conventionalities”, then genre crafts expectation by pointing to what is recognizable in form.1 If feminism is about wanting the world to be otherwise, the multiplication of genres inducing the multiplication of (imagined) stories helps to recraft expectation toward a less oppressive, less boring, and more just world. Feminist work includes genre work. Poetry, diary, diagram, notes, recipe, critique, the sound file, the epistolary, the essay, the art project: they have all found their way in, sculpting a diverse set of readerly structures of affective expectation. They are to shift your worldly expectations.

More info at http://www.thiscontainer.com

Translated from the French by Jonathan Larson.

On the 50th anniversary of its publication, The Song Cave presents the first English translation of Francis Ponge's NIOQUE OF THE EARLY-SPRING. Ostensibly a book written to honor the season itself and the cycle of time, upon its first publication in Paris, May 1968, these notes took on a greater metaphorical meaning within this context, addressing the need for new beginnings and revolution.  

April is not always the cruelest month. In these stray notations dated early April 1950, Ponge provides a latter-day version of Stravinsky's 'Sacre du printemps' or of William Carlos Williams' 'Spring and All', a vernal enactment of all the resurrectional energies of a spring-time-to-come, as witnessed firsthand at the farmhouse of 'La Fleurie' in southern France. When subsequently published in Tel Que in May 1968, eighteen years later, Ponge's rural, pastoral text now acquired a specific urban history and Utopianism, its Lucretian 'Nioque, ' or gnosis, now speaking to the gnomic revolutionary slogans of the Left Bank barricades: 'Be realistic, demand the impossible, ' 'Beneath the cobblestones, the beach.' Jonathan Larson's careful engagement with Ponge manages to seize what is most prosaic about his poetry--its fierce communism of the ordinary, its insistence that taking the part of things means taking words at their most etymological everydayness. - Richard Sieburth  

This startlingly fresh and necessary document of the 1950s by Francis Ponge comes to us via the all too rare feat of true poetic reenactment. Understanding that each poet creates language anew, Jonathan Larson has found a poetics suitable for the occasion of Ponge's own poetic logic In this rendering, Larson's absolute care and attention to syllabic weight and measure, to the syntax and length of each line as it unwinds, allows us--as readers--to come into the drama of a text newly made, in other words, to discover a new poem in its very making. Yet, none of this comes at the cost of accuracy or through the subjugation of the original at the hands of one wielding the imperial language This is no mean feat in this day and age and, by way of Larson's exquisite ear, we are again given the poignancy and urgency of Ponge's own moment. - Ammiel Alcalay

In a reality in which the boundaries between cinema, art, installation and multimedia experimentation seem to be increasingly blurred, History of a Tree by Flatform is a project that sets out to radically alter the idea of the portrait in western art. 

A non-human living organism – the Oak of the Hundred Knights of Tricase, the oldest Vallonea oak in Europe at the age of 900 years – and the territory in which it has stood for centuries become the subject: through a film and a robotized video installation, statements become a portrait, and are transformed into a work of art. 

The book retraces the genesis, development and implementation of this original idea, providing a visual score, the film in 80 images, dialogues in ten languages, the contributions of a tree searcher, an art historian and two philosophers, as well as a series of in-depth essays drawing on the fields of science, history, anthropology, music and linguistics. 

In 2015, Jacob finds himself wandering the streets, swamps and cemeteries of New Orleans. Through his search for a man named Ignatius, 'O Fortuna' tells the story of his attempt to make a film. We discover the city’s unique atmosphere and meet a bizarre cast of characters who assist Jacob with his uncertain attempts at shooting scenes of DAT LIKWID LAND.

The chant of 'Azadi!' — Urdu for 'Freedom!' — is the slogan of the freedom struggle in Kashmir against what Kashmiris see as the Indian Occupation. Ironically, it has also become the chant of millions on the streets of India against the project of Hindu nationalism. Just as Arundhati Roy began to ask what lay between these two calls for freedom — a chasm or a bridge? — the streets fell silent. Not only in India but all over the world.

The coronavirus brought with it another, more terrible understanding of azadi, making nonsense of international borders, incarcerating whole populations, and bringing the modern world to a halt like nothing else ever could.

In a series of essays, Arundhati Roy challenges us to reflect on the meaning of freedom in a world of growing authoritarianism

The armed conflict in the east of Ukraine brought about an emergence of a distinctive trend in contemporary Ukrainian poetry: the poetry of war. Directly and indirectly, the poems collected in this volume engage with the events and experiences of war, reflecting on the themes of alienation, loss, dislocation, and disability; as well as justice, heroism, courage, resilience, generosity, and forgiveness. In addressing these themes, the poems also raise questions about art, politics, citizenship, and moral responsibility.

The anthology brings together some of the most compelling poetic voices from different regions of Ukraine. Young and old, female and male, somber and ironic, tragic and playful, filled with extraordinary terror and ordinary human delights, the voices recreate the human sounds of war in its tragic complexity.

Produced in conjunction with the exhibition that took place at Maison Pelgrims (10/9-23/10/2021), the book presents original interventions by the artists of the rosa rosae rosae project : Alicia Jeannin, Alicja Melzacka, Angela Detanico & Rafael Lain, Annaïk Lou Pitteloud, Audrey Cottin, buren, Charlie Usher, Eleanor Ivory Weber, Eva Giolo, Henry Andersen, Jan Vercruysse, Maíra Dietrich, Marc Buchy, Maxime Jean-Baptiste, Niels Poiz, Oriol Vilanova, Sabir (Lucie Guien, Amélie Derlon Cordina, Sophie Sénécaut / Perrine Estienne,  Kevin Senant, Maud Marique, Pauline Allié, Carole Louis), Slow Reading Club, Sofia Caesar, Surya Ibrahim, Yiannis Papadopoulos, Yoann Van Parys

Edited by Pauline Hatzigeorgiou / SB34
Graphic design by Tipode Office
The book was produced with the support of Fédération Wallonie-Bruxelles (aide à l'édition) and Région Bruxelles-Capitale (Image de Bruxelles)

With contributions by Bogdan Ablozhnyy, John Flindt, Graham Hamilton, Karl Holmqvist, Lin Jing, David Moser, Dudu Quintanilha, Ian Waelder and Vera Varlamova.

Published on the occasion of the workshop #THEREISNOAUDIENCE... held by Karl Holmqvist on Friday November 15th, 2019 at Städelschule, Frankfurt am Main.

Participants in the workshop #THEREISNOAUDIENCE... started with some basic voice exercises chanting out all vowels together as a group (including the Sweedish Å Ä Ö). They were then asked to write down two random sentences each that were compiled to a list and then read out loud before finally being used in the nine poems by each individual participant. In the meantime there were some discussing around what it takes exactly to be performing in front of others, differences between the spoken and the writen and the role of language and writing in visual arts.

Movement Research announces Issue 52/53 of its print publication, the Movement Research Performance Journal. For this issue, Sovereign Movements: Native Dance and Performance, guest editor, choreographer Rosy Simas invited writer, Ahimsa Timoteo Bodhrán, to work with her. Together they assembled contributors from Native and Indigenous communities to reflect upon their practices, the historical conditions out of which they operate as well as movement, performance, and choreography as a socio-political project. Just as it is important for physical institutions to acknowledge that they sit upon occupied land of Native and Indigenous people, so too must institutions of history, practice, and epistemology acknowledge their occupation of knowledge and memory.

Throughout this issue, dance and movement is posited as a powerful strategy against settler-colonial mindsets and as an effective tool against erasure of Native and Indigenous cultural traditions. These pages discuss the importance of Native sovereignty and analyze various histories of resistance to settler-colonialism. Artists in the issue propose alternative artistic models to probe the roles of art and artists in society towards a more expansive constellation that fundamentally critiques the Western reward system in culture as well as the often celebrated cult of authorship.

‘Sweat’ brings together images of sweat forms taken by Alex Farrar and collated from Instagram, celebrity websites and photo libraries. Stock and staged imagery are displayed alongside paparazzi shots and documentary images. The suggestion of a figure builds accumulatively as we flick through the pages, our eyes grow accustomed to seeing a body that is never fully explicated. Why sweat?

Text by George Vasey
Hand numbered edition of 150

A series of choreopoems by Eric Peter. Published at the occasion of 'Assemblages of Intimacy' a group exhibition in a Tale of a Tub, Rotterdam in 2018. 

241. Laura Buccieri: Songbook for a Boy Inside
240. K. Lorraine Graham: from Feed
239. Marta López-Luaces: Reminiscences of Echoes
238. Montana Ray: Mirroring
237. Yumi Dineen Shiroma: A Novel Depicting “The” “Asian” “American” “Experience”
236. Anaïs Duplan: 9 Poems/The Lovers
235. Serena J. Fox: Night Landing
234. Orchid Tierney: Blue Doors
233. Aditi Machado: This Touch
232. Iman Mersal: الصوت في غير مكانه (The Displaced Voice); translated by Lisa White
231. Abdellah Taïa: 99 Names
230. Javier Zamora: Revising into the Right? Form…Hopefully?
229. Aracelis Girmay: MOTHER MOTHER YOU ARE WHO I LOVE
228. Christina Barreiro, Lindsey Hoover, Fatima Lundy, Rupert McCranor, Kayla Park, Chrissy Ramkarran, Asiya Wadud, Rachael Guynn Wilson: Out-Of-Office
227. Baseera Khan: Be Careful What You Wish
226. Maryam Monalisa Gharavi: Alphabet of an Unknown City
225. Göksu Kunak: I thought this would

247. Sahar Muradi: A Garden Beyond My Hand
246. Diana Khoi Nguyen: Unless
245. Pamela Sneed: from Black Panther
244. Gail Scott: from Furniture Music
243. Ru (Nina) Puro: I Give You a Feeling, Sweet Jasmine, an Absence
242. Raquel Gutiérrez: There’s a Mother in my Lazy Pompadour